Kelmendi is a historical Albanian tribe (fis) and region in Malësia (Kelmend municipality) and eastern Montenegro (parts of Gusinje Municipality). It is located in the upper valley of the Cem river and its tributaries in the Accursed Mountains range of the Dinaric Alps. The Vermosh river springs in the village of the same name, which is Albania's northernmost village. Vermosh pours into Lake Plav.
Kelmendi is mentioned as early as the 14th century and as a territorial tribe it developed in the 15th century. In the Balkans, it is widely known historically for its longtime resistance to the Ottoman Empire and its extensive battles and raids against the Ottomans which reached as far north as Bosnia and as far east as Bulgaria. By the 17th century, they had grown so much in numbers and strength that their name was sometimes used for all tribes of northern Albania and Montenegro. The Ottomans tried several times to expel them completely from their home territory and forcefully settle them elsewhere, but the community returned to its ancestral lands again and again.
Kelmendi's legacy is found throughout the region. Kelmendi is found beyond the Cem valley (Selcë, Vukël, Nikç and others), Gusinje (in particular, the villages Vusanje, Doli, Martinovići and Gusinje itself) and Plav (Hakaj) to the east in Rožaje and the Pešter plateau. In Kosovo, descendants of Kelmendi live in the Rugova Canyon and western Kosovo mainly. In Montenegro, half of the tribe (pleme) of Old Ceklin and a part of Kuči which settled there in the 16th century come from Kelmendi. The northernmost settlement from Kelmendi is in the villages of Hrtkovci and Nikinci in Syrmia when 1,600 Catholic Albanian refugees settled there in 1737.
Name A folk etymology explains it as Kol Mendi. The historical origin of the toponym is traced to the Roman fort of Clementiana which Procopius of Caesarea mentions in the mid 6th century in the road that connected Scodra and Petrizên. As a surname it first appears in 1353 in a Latin document which mentions dominus Georgius filius Georgii Clementi de Spasso (Lord Georgius, son of Georgius Clementi of Spas) in northern Albania.
Geography
The Kelmendi region is located in the District of Malësi e Madhe in northern Albania, situated in the northernmost and most isolated part of the country. It borders the Albanian tribal regions of Gruda to the west, Hoti to the southwest, Boga to the south, Shala to the east, and the Montenegrin tribal regions of Kuči and Vasojevići to the north.
History Early There are many theories on the place of origin of the Kelmendi. Before the 20th century, several travellers, historians and clergymen have recorded various oral traditions and presented their own interpretations. In modern times, archival research has provided a more historically grounded approach. Milan Šufflay was the first to find the first mention of the name Kelmendi in the archives of Ragusa, where the name "Georgius filius Georgii Clementi de Spasso" is mentioned in 1353. The publication of the Ottoman defter of the sanjak of Scutari in 1974 marks the publication of the first historical record about the people of Kelmendi, their anthroponymy, toponymy and social organization.
In the early centuries of Kelmendi, in the 15th and 16th centuries the only information that is mentioned about them is their language, ethnic group and religion. As Catholic bishop Frang Bardhi writes in his correspondence with the Roman Curia, they belong to the Albanian nation, speak Albanian, hold our holy Roman Catholic beliefs. The first writing about Kelmendi's area of origin is from Franciscan missionary, Bernardo da Verona who in 1663 wrote that it is not easy to make comments about Kelmendi's origin, but it has become customary to say that they came from Kuči or one of the neighbouring tribes.. The second commentary about Kelmendi's place of origin comes in 1685 in a letter by Catholic archbishop Pjetër Bogdani who writes that according to oral stories the progenitor of Kelmendi came from the Upper Morača.
French consul Hyacinte Hecquard (1814–1866), noted that all of the Kelmendi (Clementi) except the families called Onos believe that they descend from one ancestor, Clemens or Clement (Kelment or Kelmend in Albanian). A Franciscan priest in Shkodra, Gabriel recounted a story about a Clemens who was a Venetian who was a priest in Venetian Dalmatia and Herzegovina before taking refuge in Albania. The story went on to say he originated from either of those two provinces, and that he was encountered by a pastor in Triepshi.
Johann Georg von Hahn recorded the most widely spread oral tradition about Kelmendi's origins in 1850. According it a rich herdsman in the region of Triepshi (which administratively in the past fell within Kuci) employed as a herdsman a young man who came to Triepshi from an unknown region. The young man had an affair with Bumçe, the daughter of the rich herdsman. When she became pregnant, the two were married but because their affair was punishable by customary law they left the area and settled to the south in the present Kelmendi area. Their seven sons are the historical ancestors of the settlements of Kelmendi in Albania and the Sandžak. Kola, the eldest is the founder of Selcë. Johan Georg von Hahn placed the settlement of Kelmendi's progenitor in Bestana, southern Kelmend.
Yugoslav anthropologist Andrija Jovićević recorded several similar stories about their origin. One story has it that the founder settled from Lajqit e Hotit, in Hoti, and to Hoti from Fundane, the village of Lopare in Kuči; he was upset with the Hoti and Kuči, and therefore left those tribes. When he lived in Lopare, he married a girl from Triepshi, who followed him. His name was Amati, and his wife's name was Bumçe. According to others, his name was Klement, from where the tribe received its name. Another story, which Jovićević had heard in Selce, was that the founder was from Piperi, a poor man that had worked as a servant for a wealthy Kuči, there he sinned with a girl from a noble family, and left via the Cem.
In oral tradition, Bumçe, the wife of Kelmendi came from the Bekaj brotherhood of Triepshi.
The first historical record about Kelmendi is the Ottoman defter of the sanjak of Scutari 1497, which was a supplementary registry to that of 1485. The defter of households and property was initially carried out in 1485, but Kelmendi doesn't appear in the registry as they resisted the entry of the Ottoman soldiers in their lands. It had 152 households in two villages divided in five pastoral communities (katund). The katund of Liçeni lived in the village of Selçisha, while the other four (Leshoviq, Muriq, Gjonoviq, Kolemadi) lived in the village of Ishpaja. The heads of the five katunds were: Rabjan son Kolë (Liçeni), Marash son of Lazar (Gjonoviq), Stepan son of Ulgash (Muriq), Lulë son Gjergj (Kolemadi). Kelmendi was exempted from almost all taxes to the new central authorities. Of the five katuns of Kelmendi, in four the name Kelmend appears as a patronym (Liçeni, Gjonoviq, Leshoviq, Muriq), an indication of kinship ties between them. The leader of Liçeni in Selca Rabjan of Kola recalls the oral tradition of the son Kelmend, Kola who founded Selca and who had three sons: Vui, Mai and Rabin Kola.
The katun that was spelled as Kolemadi in the defter belongs to the historical tribe of Goljemadhi that became part of Kelmendi.
In the Ottoman register of the area of Corinth (southern Greece), there are two Albanian villages called Kelmendi. Their names indicate that the settlers who founded them came from the region of Kelmendi.
Ottoman
The self-governing rights of northern Albanian tribes like Kelmendi and Hoti increased when their status changed from florici to derbendci, which required mountain communities to maintain and protect land routes, throughout the countryside, which connected regional urban centres. In return they were exempted from extraordinary taxes. The Kelmendi were to guarantee safe passage to passengers in the route from Shkodra to western Kosovo (Altun-ili) and that which passed through Medun and reached Plav.
As early as 1538, the Kelmendi rose up against the Ottomans again and appear to have done so also in 1565 as Kuči and Piperi were also in rebellion. The 1582–83 defter recorded the nahiya of Clementi with two villages (Selca and Ishpaja) and 70 households. The katunds of the previous century had either settled permanently or moved to other areas like Leshoviq which moved northwards and settled in Kuči. Thus, the population in Kelmendi was less than half in 1582 in comparison to 1497. Anthroponymy remained roughly the same as in 1497 as most names were Albanian and some showed Slavic influence. In the mid-1580s, the Kelmendi seemed to have stopped paying taxes to the Ottomans. They had by this time gradually come to dominate all of northern Albania. They were mobile and went raiding in what is today Kosovo, Bosnia, Serbia and even as far as Plovdiv in Bulgaria.
Venetian documents from 1609 mention the Kelmendi, the tribes of the Dukagjin highlands and others as being in a conflict with the Ottomans for 4 consecutive years. The local Ottomans were unable to counter them and were thus forced to ask the Bosnian Pasha for help.
Kelmendi was very well known in Europe in the 17th and 18th centuries because of it constant rebellion against the Ottomans. This caused the name of Kelmendi to be used as a synonym for all Albanian and Montenegrin tribes of the Ottoman borderlands as they were the best known community of that region to outsiders. Thus, Marino Bizzi (1570–1624), the Archbishop of Bar writes in 1610 that the Kelmendi peoples, who are almost entirely Latin, speak Albanian and Dalmatian and are divided in ten katuns: Kelmendi, Gruda, Hoti, Kastrati, Shkreli, Tuzi all Latins and Bjelopavlici, Piperi, Bratonosici, these are Dalmatians and Kuci of whom half are schismatics and half Latin.
In 1613, the Ottomans launched a campaign against the rebel tribes of Montenegro. In response, the tribes of the Vasojevići, Kuči, Bjelopavlići, Piperi, Kastrati, Kelmendi, Shkreli and Hoti formed a political and military union known as “The Union of the Mountains” or “The Albanian Mountains”. The leaders swore an oath of besa to resist with all their might any upcoming Ottoman expeditions, thereby protecting their self-government and disallowing the establishment of the authority of the Ottoman Spahis in the northern highlands. Their uprising had a liberating character. With the aim of getting rid of the Ottomans from the Albanian territories Bizzi reported an incident in 1613 in which an Ottoman commander, Arslan Pasha, raided the villages of the Kelmendi and started taking prisoners, until an agreement was reached with the Kelmendi clans. According to the agreement, the Kelmendi would surrender fifteen of their members as slaves, and pay a tribute of 1,000 ducats to the Ottomans. However, as Arslan Pasha waited for the payment of the tribute, the Kelmendi ambushed part of his troops and killed about thirty cavalrymen. After this incident the Ottoman troops retreated to Herceg Novi (Castelnuovo). Mariano Bolizza recorded the "Climenti" in his 1614 report as being a Roman rite village, describing them as "an untiring, valorous and extremely rapacious people", with 178 houses, and 650 men in arms commanded by Smail Prentashev and Peda Suka. In 1614, they, along with the tribes of Kuči, Piperi and Bjelopavlići, sent a letter to the kings of Spain and France claiming they were independent from Ottoman rule and did not pay tribute to the empire.
Clashes with the Ottomans continued through the 1630 and culminate in 1637-38 where the tribe would repel an army of 12,000 (according to some sources 30,000) commanded by Vutsi Pasha of the Bosnia Eyalet.