François-Marie Bigex (24 September 1751 – 19 February 1827) was a prominent Savoyard churchman who was appointed Bishop of Pinerolo in 1817 and then, in 1824, Archbishop of Chambéry. His life and career were greatly affected by the French wars, which impacted Savoy directly between 1792 and 1815. He spent the most dangerous years of that period exiled in Lausanne, from where he was able to direct and undertake various missionary projects designed to combat the false doctrines that had arrived with the revolutionary armies from the west. His principal weapon in these endeavours was the pen.
Biography Provenance and early years François-Marie Bigex was born at La Balme-de-Thuy, a small town, even then in the Genevois province, set high in the mountains east of Annecy. The family was closely involved with the church. One of his uncles was a priest, as was one of his great-uncles, and the two of them took care of his early schooling. He moved on to attend college at Évian, on the southern shore of the lake. He had been a little older than was considered normal when he started his studies at Évian, but he completed the basic Latin course very rapidly, and he was still only sixteen when he completed the required courses in Humanities and Philosophy. He was then sent to college at Thonon, where he studied dogmatic theology. In parallel, he studied religious texts and Greek with a Barnabite brother, whose lessons one commentator describes as "assiduous". His studies at Évian and Thonon would have provided a conventional preparation for a career as a scholar-churchman. However, in Thonon, he was also spotted by a celebrated local lawyer called Louis Dubouloz, who gave him a solid foundation course in civil law. For a time, he seems to have been tempted by the urgings of Dubouloz that he should become a lawyer. In the end, however, after three years of theology at the college Thonon, he seems to have been firmly convinced that his vocation for the priesthood was not to be resisted.
He now presented himself for the (presumably oral) examination necessary for admission to the seminary at Annecy. His principal examiner was Mgr. Biord. Father Biord was the Bishop of Geneva. In the wake of the Calvinist reformation Geneva had become a centre of fervent Protestantism, and Annecy, safely across the frontier in Savoy, had become the permanent seat for the Bishops of Geneva. Biord and his co-examiners were evidently impressed by Bigex, who was welcomed into the seminary by unanimous vote.
Paris As a young seminarian, Bigex continued to impress. By the end of his first year, it had been determined that he deserved to receive his education "in a larger theatre", and he was sent on to the seminary attached to Saint-Sulpice, Paris, in France, where he continued his studies for the priesthood. Starting during the second year of what was designed as a five-year course, he combined his studies with work as a lecturer, which was followed by an appointment to a professorship first in theology and then also in philosophy at the little Saint-Nicolas-du-Chardonnet seminary. He received his license to minister after three of the five years assigned to his course, which came with a useful "pension." He also received, from the Sorbonne University, a doctorate in theology in 1783 or 1785. By this time, he was building up a personal network of influential French churchmen. He was on the receiving end of various tempting job offers, notably from Archbishop de Conzié of Tours and the scholarly Bishop of Arras. There was every indication that he was on the brink of a stellar career, but there was also every indication that his future lay in France rather than in Savoy.
Vicar general That Bigex should stay in France had never been part of Mgr. Biord's plan, however. He had plans in his own diocese for his protégé. Summoned back to Annecy, François-Marie Bigex was immediately appointed to membership of the cathedral chapter. He quickly set about re-establishing his contacts, visiting Bishop Conseil at Chambéry for discussions about the future. He also travelled to Turin to pay his respects to the Princess of Piedmont, who seems to have been an enthusiastic admirer, having already arranged a second "pension" for him, possibly at the prompting of Mgr. Biord. She received him warmly. Bishop Biord's death in March 1785 did nothing to derail Bigex's career, and at around about the same time he took up an important diocesan appointment as vicar general. When the formal eulogy for Bishop Biord was proclaimed on 14 June 1785 in the cathedral at Annecy in the presence of the Assembly General of the Clergy, the sad honour of delivering it went to vicar general François-Marie Bigex.Jean-Louis Grillet, Dictionnaire historique, littéraire et statistique des départements du Mont-Blanc et du Léman, contenant l'histoire ancienne et moderne de la Savoie, et spécialement celle des personnes qui y étant nées ou domiciliées, se sont distinguées par des actions dignes de mémoire, ou par leurs succès dans les lettres, les sciences et les arts, t. III, Puthod, 1807, pp. 366-374. In due course, in 1787, Joseph-Marie Paget was consecrated to succeed Mgr. Biord. Paget would be the last bishop to retain the geographically misleading title, Bishop of Geneva. He lost little time in reappointing Bigex to the leading administrative position of diocesan vicar general.
Revolution years Although most of the diocese was within the Duchy of Savoy, approximately 20% of it was not. Part of it was inside France, which, during the early 1790s, fell into a state of widespread and increasingly violent turmoil following the 1789 French Revolution. Bishop Paget and his vicar general were accordingly trying to maintain diocesan control over the church in a part of Eastern France, which meant continuing to publish pastoral letters and instructions in contravention of innovations introduced by the revolutionary National Constituent Assembly and the National Legislative Assembly, which replaced it in 1791. However, the real crisis arrived only in September 1792 when the French citizen armies, without having issued any formal declaration of war, arrived to export their revolution under the leadership of Anne-Pierre de Montesquiou-Fézensac, a slightly unexpected military commander under the circumstances, who fell out with the increasingly radical and intolerant revolutionary government in Paris at around the same time that Savoy was formally annexed, in November 1792. Bishop Paget hastened across to Piedmont before winter blocked the mountain passes, to continue his ecclesiastical duties from Turin, while Vicar-general Bigex relocated to Lausanne, which at this stage was still a (reluctant) bailiwick of Bern. From Lausanne Bigex was able to watch over his "flock" of church members back in the occupied former Duchy of Savoy who found themselves in very great danger. He supported them with frequent exhortations and through the zeal of evangelising priests who risked their own lives by secretly distribution the practical tools for practicing the faith, whose difficult and dangerous missions he directed and co-ordinated, providing them with instruction appropriate to the terrible times through which the church and its congregations were passing. Very few weeks passed by when the diocesan clergy did not receive advices and communications of comfort and consolation, helping them in the vital matter of keeping The Faith.
The political and military situation in Lausanne was very far from stable between his arrival in 1792 and the Concordat of 1801. There were times when Bigex was obliged to leave the city. At one point, when the French invaded Switzerland during the first part of 1798, Bigex lived for a time high up on the Great St Bernard, from where he returned to Lausanne and then had to move on again, this time to Geneva. Throughout this period he was nevertheless able to sustain effective communications links sufficient to enable him to provide the necessary spiritual support to the congregations in the diocese.
Authorship During his years of exile beyond the far shore of the lake Bigex also found time to produce and arrange publication of several substantive books intended to address the evils that had befallen the church from the French Revolution and the ensuing Revolutionary Wars. These included "Instruction à l'usage des fidèles du diocèse de Genève", "Le Catholique du Jura" and "le Missionnaire catholique, ou Instructions familières sur la religion". The last of these was expressly intended to reduce the influence among the people of revolutionary doctrines which, in his view, "were misleading people everywhere". The book ran to 344 pages and was highly effective in the judgement of at least one commentator. Several editions were produced by various printer-publishers over just a few years. Copies turned up in virtually every diocese in France.
The French government felt bound to react. The loose knit confederacy was re-invented as the Helvetic Republic following the 1798 invasion. The responsible French government minister applied pressure on the Helvetic Republic to communicate his complaints to the authorities in Bern that they had permitted an emigrant to publish in the Lausanne bailiwick, and from there to introduce into France, a work which they held to be seditious. The author, called upon to defend himself in the face of the French government complaints, defended himself with "as much prudence as dignity", and was thereby able to ensure that the Swiss authorities made an entirely appropriate response to the complaint. Interestingly, while the Paris government launched a minor diplomatic incident over the book with the Swiss authorities, in Paris itself two widely distributed newspapers were extolling its virtues in lavish terms.
It was while he was still based in Lausanne that Bigex conceived and launched his "Étrennes catholiques / Étrennes religieuses pour l'an de grâce ..." project, which involved producing a compilation twice yearly - later, possibly, annually - of simple but cogently argued essays and judiciously adapted extracts, according to the Catholic viewpoint of the author-compiler, whose own objective was simply to "combat the false doctrines of the times and the unholy maxims of unbelief". Eventually, after twelve years, the French police suppressed "Étrennes catholiqueses" in 1810. The author now made a direct appeal to Félix-Julien-Jean Bigot de Préameneu, the "Minister of Cults" and succeeded in having the suppression of "Étrennes ..." referred for arbitration to Bishop Duvoisin of Nantes. General Buonaparte had in 1804 appointed himself Emperor of the French. Bishop Duvoisin, a pragmatic scholar and who was one of the very few Christian leaders who enjoyed the emperor's confidence, undertook the arbitration as requested and found in favour of Bigex's "Étrennes catholiqueses". Despite this, the suppression of the publication persisted because, it was stated, existing editions "contained some articles touching upon the supremacy of the sovereign pontiff". (As it happened the sovereign pontiff was in Savona as a prisoner of the French at this point.)
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