The Alawi dynasty () is the current Moroccan royal family and reigning dynasty. They are an Arab Sharifian dynasty and claim descent from the Islamic prophet Muhammad through his grandson, Hasan ibn Ali. Their ancestors originally migrated to the Tafilalt region, in present-day Morocco, from Yanbu on the coast of the Hejaz in the 12th or 13th century.
The dynasty rose to power in the 17th century, beginning with Mawlay al-Sharif who was declared sultan of the Tafilalt in 1631. His son Al-Rashid, ruling from 1664 to 1672, was able to unite and pacify the country after a long period of regional divisions caused by the weakening of the Saadi Sultanate, establishing the Alawi Sultanate that succeeded it. His brother Isma'il presided over a period of strong central rule between 1672 and 1727, one of the longest reigns of any Moroccan sultan. After Isma'il's death, the country was plunged into disarray as his sons fought over his succession, but order was re-established under the long reign of Muhammad ibn Abdallah in the second half of the 18th century. The 19th century was marked by the growing influence of European powers.
The 'Alawis ruled as sovereign sultans up until 1912, when the French protectorate and Spanish protectorate were imposed on Morocco. They were retained as symbolic sultans under colonial rule. When the country regained its independence in 1956, Mohammed V, who had supported the nationalist cause, resumed the 'Alawi role as independent head of state. Shortly afterwards, in 1957, he adopted the title of "King" instead of "Sultan". His successors, Hassan II and Mohammed VI (the current reigning monarch), have continued the dynasty's rule under the same title. Today, the Moroccan government is officially a constitutional monarchy, but the king retains strong authoritarian power over the state and public affairs, despite some political reforms in recent decades.
Name and etymology The dynasty claims descent from Muhammad via Hasan ibn Ali. The name Alawi () stems either from the name of Ali, from which the dynasty ultimately traces its descent, or from the name of the dynasty's early founder, Sharif ibn Ali of the Tafilalt region. Historians sometimes also refer to the dynasty as the 'Filali Sharifs', in reference to their origin from the Tafilalt.
The honorific title moulay, "my lord", was also commonly used in conjunction with sultans' names.
Origins
The 'Alawis were a family of sharifian religious notables (or shurafa) who claimed descent from Muhammad via his grandson Hasan, the son of Ali and of Muhammad's daughter Fatimah. Like the Sa'di dynasty before them, the 'Alawis originally came from the village of Yanbu al-Nakhil in the Hejaz region of Arabia. According to the dynasty's official historians, the family migrated from the Hijaz to the Tafilalt during the 12th or 13th century at the request of the locals who hoped that the presence of a sharifian family would benefit the region. It is possible that the 'Alawis were merely one of many Arab families who moved westwards to Morocco during this period. The Tafilalt was an oasis region in the Ziz Valley in eastern Morocco and the site of Sijilmasa, historically an important terminus of the trans-Saharan trade routes.
Little is known of 'Alawi history prior to the 17th century. In the early 15th century they appear to have had a reputation as holy warriors, but did not yet have a political status. This was the example of one family member, Ali al-Sharif (not to be confused with the later 'Alawi by the same name below), who participated in battles against the Portuguese and Spanish in Ceuta and Tangier and who was also invited by the Nasrids of Granada to fight against Castile on the Iberian Peninsula. By the 17th century, however, they had evidently become the main leaders of the Tafilalt.
Their status as shurafa (descendants of Muhammad) was part of the reason for their success, as in this era many communities in Morocco increasingly saw sharifian status as the best claim to political legitimacy. The Saadian dynasty, which ruled Morocco in the 16th century and early 17th century prior to the rise of the 'Alawis, was also a sharifian dynasty and played an important role in establishing this model of political-religious legitimacy.
Political history
Rise to power The family's rise to power took place in the context of early-to-mid-17th century Morocco, when the power of the Saadian sultans of Marrakesh was in serious decline and multiple regional factions fought for control of the country. Among the most powerful of these factions were the Dala'iyya (also spelled Dila'iyya or Dilaites), a federation of Amazigh (Berbers) in the Middle Atlas who increasingly dominated central Morocco at this time, reaching the peak of their power in the 1640s. Another, was 'Ali Abu Hassun al-Semlali (or Abu Hassun), who had become leader of the Sous valley since 1614. When Abu Hassun extended his control to the Tafilalt region in 1631, the Dala'iyya in turn sent forces to enforce their own influence in the area. The local inhabitants chose as their leader the 'Alawi family head, Muhammad al-Sharif – known as Mawlay Ali al-Sharif, Mawlay al-Sharif, or Muhammad I – recognizing him as Sultan. Mawlay al-Sharif led an attack against Abu Hassun's garrison at Tabu'samt in 1635 or 1636 (1045 AH) but failed to expel them. Abu Hassun forced him to go into exile to the Sous valley, but also treated him well; among other things, Abu Hassun gifted him a slave concubine who later gave birth to one of his sons, Mawlay Isma'il.
While their father remained in exile, al-Sharif's sons took up the struggle. His son Sidi Mohammed (or Muhammad II), became the leader after 1635 and successfully led another rebellion which expelled Abu Hassun's forces in 1640 or 1641 (1050 AH). With this success, he was proclaimed sultan in place of his father who relinquished the throne to him. The Dala'iyya invaded the region again in 1646 and following their victory at Al Qa'a forced him to acknowledge their control over all the territory west and south of Sijilmasa. Unable to oppose them, Sidi Mohammed instead decided to attempt expansion in other directions.
Mawlay Sharif died in 1659, and Sidi Mohammed was once again proclaimed sovereign. This provoked a succession clash between Sidi Mohammed and one of his younger half-brothers, Al-Rashid. Details of this conflict are lengthy, but ultimately Al-Rashid appears to have fled Sijilmasa in fear of his brother. He eventually managed to secure an alliance with the Banu Ma'qil Arab tribes who had previously supported his brother and also with the Ait Yaznasin (Beni Snassen), a Zenata Amazigh tribe. These groups recognized him as sultan in 1664, while around the same time Sidi Mohammed made a new base for himself as far west as Azrou. The power of the Dala'iyya was in decline, and both brothers sought to take advantage of this, but both stood in each other's way. When Sidi Mohammed attacked Angad to force his rebellious brother's submission on August 2, 1664, he was instead unexpectedly killed and his armies defeated.
Al-Rashid was left in control of the 'Alawi forces and in less than a decade he managed to extend 'Alawi control over almost all of Morocco, reuniting the country under a new sharifian dynasty. After much campaigning in northern Morocco, Al-Rashid secured the surrender of Fez in June 1666. He made it his capital. He defeated the remnants of the Dala'iyya and destroyed their capital in the Middle Atlas in June 1668. In July, he captured Marrakesh. His forces took the Sous valley and the Anti-Atlas in the south, forced Salé and its pirate republic to acknowledge his authority, while in the north he controlled most territory except for the European coastal enclaves. Al-Rashid had thus succeeded in reuniting the country under one rule. He subsequently died young in 1672.
Rule of the Alawi sultans
The reign of Mawlay Isma'il Upon al-Rashid's death, his younger half-brother Mawlay Isma'il became sultan. As sultan, Isma'il's 55-year reign was one of the longest in Moroccan history. He distinguished himself as a ruler who wished to establish a unified Moroccan state as the absolute authority in the land, independent of any particular group within Morocco. This was in contrast to previous dynasties, which relied on certain tribes or regions as the base of their power. He succeeded in part by creating a new army composed of slaves, the Black Guard, either imported from sub-Saharan Africa or descendants of previously-imported slaves, many of them Muslim, whose loyalty was to him alone. Mawlay Isma'il himself was half-Black, his mother having been a slave-concubine of Sharif ibn Ali. This standing army also made effective use of modern artillery. He continuously led military campaigns against rebels, rivals, and European positions along the Moroccan coast. In practice, he still had to rely on various groups to control outlying areas, but he nonetheless succeeded in retaking many coastal cities occupied by England and Spain and managed to enforce direct order and heavy taxation throughout his territories. He put a definitive end to Ottoman attempts to gain influence in Morocco and established Morocco on more equal diplomatic footing with European powers in part by forcing them to ransom Christian captives at his court. These Christians were mostly captured by Barbary corsairs, which he heavily sponsored as a means of both revenue and warfare. While in captivity, prisoners were often forced into labour on his construction projects. All of these activities and policies gave him a reputation for ruthlessness and cruelty among European writers and a mixed reputation among Moroccan historians as well, though he is credited with unifying Morocco under strong (but brutal) leadership. He also moved the capital from Fez to Meknes, where he built the vast Kasbah of Moulay Ismail, a fortified kasbah ('palace-city'), whose construction continued throughout his reign.
After Mawlay Isma'il After Mawlay Isma'il's death, Morocco was plunged into one of its greatest periods of turmoil between 1727 and 1757, with Isma'il's sons fighting for control of the sultanate and never holding onto power for long. Isma'il had left hundreds of sons who were theoretically eligible for the throne. Conflict between his sons was compounded by rebellions against the heavily taxing and autocratic government which Isma'il had previously imposed. Furthermore, the Abid of Isma'il's reign came to wield enormous power and were able to install or depose sultans according to their interests throughout this period, though they also had to compete with the guich tribes and some of Amazigh (Berber) tribes. Order and control was firmly re-established only under Abdallah's son, Mohammed ben Abdallah (Mohammed III), who became Sultan in 1757 after a decade as viceroy in Marrakesh. Sidi Mohammed ibn Abdallah maintained the peace in part through a relatively more decentralized regime and lighter taxes, relying instead on greater trade with Europe to make up the revenues. In line with this policy, in 1764 he founded Essaouira, a new port city through which he funnelled European trade with Marrakesh. The last Portuguese outpost on the Moroccan coast, Mazagan (al-Jadida today), was taken by Morocco in 1729, leaving only the Spanish enclaves of Ceuta and Melilla as the remaining European outposts in North West Africa. Muhammad also signed a Treaty of Friendship with the United States in 1787 after becoming the first head of state to recognize the new country. He was interested in scholarly pursuits and also cultivated a productive relationship with the ulama, or Muslim religious scholars, who supported some of his initiatives and reforms.