Adana is a large city in southern Turkey. The city is situated on the Seyhan River, inland from the northeastern shores of the Mediterranean Sea. It is the administrative seat of the Adana province, and has a metro population of 1,816,750 (Seyhan, Yuregir, Cukurova, Saricam).
Adana lies in the heart of Cilicia, a region of around 6 million people. The region was particularly important in the classical world due to its location by a pass in the Taurus Mountains (both for military campaigns and trade routes), and its wealth in metal and agricultural assets, including the large fertile plain of Çukurova.
Adana remains a centre for regional trade, and public and private services. Agriculture, healthcare and logistics are important parts of the economy. The city is connected to Tarsus and Mersin by TCDD train. The closest public airport is Çukurova International Airport.
Etymology The name Adana (; ; ) has been used for over four millennia.
One theory holds that the city name originates from an Indo-European expression a danu 'on the river', using the same Proto-Indo-European root as the Danube, Don, Dnieper and Donets.Osman Fikri Sertkaya, " Adana, Begrek, Beyrek ve Elma Kelimelerinin Kökeni Üzerine", Ankara Üniversitesi Dil ve Tarih Coğrafya Fakültesi Türkoloji Dergisi, S.12, (2012), pages 101-103 (Article)
Greco-Roman legend suggests that the name of Adana originates from Adanus, the son of the Greek god Uranus, who founded the city next to the river with his brother Sarus, whose name was given to the river.
It is also sometimes suggested that the name is related to the Danaoi, the name for Greeks of the Trojan War in Homer and Thucydides.
According to Ali Cevad's Memalik-i Osmaniye Coğrafya Lügat (Ottoman Geographical Dictionary), the Muslims of Adana attributed the city's name to Ebu Süleym Ezene, who was appointed as Wāli by Abbasid Caliph Harun al-Rashid.
History
Bronze Age Inhabited by Luwians and Hurrians, Kizzuwatna had an autonomous governance under Hittite protection, but they had a brief period of independence from the 1500s to 1420s BC. According to the Hittite inscription of Kava, found in Hattusa (Boğazkale), Kizzuwatna was ruling Adana, under the protection of the Hittites, by 1335 BC. With the collapse of the Hittite Empire around 1191–1189 BC, native Denyen sea peoples took control of Adana and the plain until around 900 BC.Ann E. Killebrew, 2013, The Philistines and Other Sea Peoples in Text and Archaeology, Society of Biblical Literature, page 659,
Iron Age Then Neo-Hittite states were founded in the region with the Quwê state centred on Adana. Quwê and other states were protected by the Neo-Assyrian Empire, though they had periods of independence too. After the Greek migration into Cilicia in the 8th century BC, the region was unified under the rule of the Mopsos dynastyFox, Robin Lane (2009) Travelling Heroes: In the Epic Age of Homer Alfred A. Knopf, New York, pages 211-224, and Adana was established as the capital. Bilingual inscriptions of the ninth and eighth centuries found in Mopsuestia (modern Yakapınar) were written in hieroglyphic Luwian and Phoenician. The Assyrians took control of the regions several times before their collapse in 612 BC.
Cilicians founded the Kingdom of Cilicia in 612 BC with the help of Syennesis I. The kingdom was independent until the invasion of the Achaemenid Empire in 549 BC, then became an autonomous satrapy of the Achaemenids until 401 BC. The uncertain loyalty of Syennessis during the rebellion of Cyrus the Younger led Artaxerxes II to abolish the Syennesis administration and replace it with a centrally appointed satrap. Archaeological remains of a procession reveal the existence of Persian nobility in Adana.
Alexander the Great entered Cilicia through the Cilician Gates in 333 BC. After defeating the Persians at the Battle of Issus, he installed his own satrap, Balacrus, to oversee the region's administration. His death in 323 BC marked the beginning of the Hellenistic era, as Greek replaced Luwian as the language of the region. After a short time under Ptolemaic dominion, the Seleucid Empire took control of the region in 312 BC. Adanan locals adopted a Greek name - Antioch on Sarus - for the city to demonstrate their loyalty to the Seleucid dynasty. The adopted name and the motifs illustrating the personification of the city seated above the river-god Sarus on the city's coins, suggest a special appreciation of the rivers which were a strong part of the Cilician identity. The Seleucids ruled Adana for more than two centuries until they were weakened by a civil war which led them to offer allegiance to Tigranes II, the King of Armenia who conquered a vast part of the Levant. Cilicia became a vassal state of the Kingdom of Armenia in 83 BC and new settlements were founded by Armenians in the region.
Romano-Byzantine era
In the early period of Roman rule, Zoroastrianism, that had been introduced to the region by the Persians, was still observed in Cilicia as was Judaism which attracted many sympathisers. As home to some of the earliest Christian missionary efforts, Cilicia welcomed Christianity more easily than some other provinces.
Adana became a Christian bishopric, a suffragan of the metropolitan see of Tarsus, but was raised to the rank of an autocephalous archdiocese after 680, the year in which its bishop appeared as a simple bishop at the Third Council of Constantinople, but before its listing in a 10th-century Notitiae Episcopatuum as an archdiocese. The Bishop Paulinus participated in the First Council of Nicaea in 325. Piso was among the Arianism-inclined bishops at the Council of Sardica (344) who withdrew and set up their own council at Philippopolis; he later returned to orthodoxy and signed the profession of Nicene faith at a synod in Antioch in 363. Cyriacus was at the First Council of Constantinople in 381. Anatolius is mentioned in a letter of Saint John Chrysostom. Cyrillus was at the Council of Ephesus in 431 and at a synod in Tarsus in 434. Philippus took part in the Council of Chalcedon in 451 and was a signatory of the joint letter of the bishops of Cilicia Prima to Byzantine Emperor Leo I the Thracian in 458 protesting at the murder of Proterius of Alexandria. Ioannes participated in the Third Council of Constantinople in 680.Michel Le Quien, Oriens christianus in quatuor Patriarchatus digestus, (Paris 1740), Vol. II, coll. 881–882Pius Bonifacius Gams, Series episcoporum Ecclesiae Catholicae, Leipzig 1931, p. 435 No longer a residential bishopric, Adana is today listed by the Catholic Church as a titular see.Annuario Pontificio 2013 (Libreria Editrice Vaticana 2013 ), p. 825
Period of Byzantine and Islamic rivalry
At the Battle of Sarus in April 625, Heraclius defeated the forces of Shahrbaraz of the Sasanian Empire that were stationed on the east bank of the river, after a fearless charge across the bridge built by the Emperor Justinian (now Taşköprü). During the reign of Caliph Omar, Muslims who are commanded by Khalid ibn Walid, launched columns to raid Cilicia, going as far as Tarsus, in the autumn of 638.A.I. Akram, The Sword of Allah: Khalid bin al-Waleed, His Life and Campaigns, Nat. Publishing. House, Rawalpindi (1970) . chapter no:36 The Byzantines defended the region from the encroaching Islamic Caliphates throughout the 7th century, but it was finally conquered in 704 by the Umayyad Caliph Abd al-Malik. Under Umayyad rule, Cilicia became a no man's land frontier between Byzantine Christian and Arab Muslim forces.
Abandoned for more than fifty years, Adana was garrisoned and re-settled from 758 to 760. So that it could form a thughūr on the Byzantine frontier, Cilicia was colonised by the Turkic Sayābija tribe from Khorasan. The city saw rapid economic and cultural growth during the reigns of Harun al-Rashid and Al-Amin. Abbasid rule continued for more than two centuries.
Armenian Kingdom of Cilicia Suleiman ibn Qutulmish, the founder of the Anatolian Seljuk Sultanate, annexed Adana in his campaign in 1084. During the Crusades, Cilicia had been criss-crossed by invading armies until it was eventually captured by the forces of the Armenian Principality of Cilicia in 1132, under its king, Leo I. It was retaken by Byzantine forces in 1137, but the Armenians regained it again in around 1170. During the Armenian era, Adana continued as a centre for handicrafts and international trade as part of an ancient network from Asia Minor to North Africa, the Near East and India. Venetian and Genoese merchants frequented the city to sell goods imported through the port at Ayas.
Ramadanid Emirate
The Mamluks built garrisons in Tarsus, Ayas and Sarvandikar (Savranda), and left the administration of the plain of Adana to Yüreğir Turks who had already formed a Mamluk authorised Türkmen Emirate in the Camili area, just southeast of Adana, in 1352. The Emir, Ramazan Bey, designated Adana his capital, and led the Yüreğir Turks as they settled the city. The Ramadanid Emirate, was de facto independent throughout the 15th century as a result of being a thughūr in Ottoman-Mamluk relations. In 1517, Selim I incorporated the emirate into the Ottoman Empire after his conquest of the Mamluk state. The Ramadanid Beys held onto the administration of the new Ottoman Sanjak of Adana by a hereditary title until 1608.
Ottoman and Egyptian eras
The Ottomans terminated the Ramadanid administration in 1608 after the Celali rebellions and began direct rule from Constantinople through an appointed Vali.Prof. Dr. Yılmaz KURT, "Ramazanoğulları’nın Sonu: Adana’da Çemşid Bey İsyȃnı (1606-1607)", Tarihin İçinden, Ankara Üniversitesi In late 1832, the Vali of Egypt, Muhammad Ali Pasha, invaded Syria, and reached Cilicia. The Convention of Kütahya signed on 14 May 1833 ceded Cilicia to the de facto independent Egypt. At that time, the Sanjak of Adana's population of 68,934 had hardly any urban services. The first neighbourhood (Verâ-yı Cisr) east of the river was founded and Alawites were brought from Syria to work in the flourishing agricultural lands. İbrahim Paşa, the son of Muhammad Ali Paşa, demolished Adana Castle and the city walls in 1836. He built the first canals for irrigation and transportation and also built a water system for the residential areas of the town, including wheels that raised the water of the river for public fountains. After the Oriental crisis, the Convention of Alexandria signed on 27 November 1840 required the return of Cilicia to Ottoman sovereignty.
By the turn of the 20th century, further migration attracted by large-scale industrialisation grew Adana's population to over 107,000: That population was made up of 62,250 Muslims (Turks, Alawites, Circassians, Kurds), 30,000 Armenians, 9,250 Assyrians (many of whom were Chaldean Catholics), 5,000 Greeks, 500 Arab Christians and 200 internationals.
Adana massacre of 1909
In the early 20th century the local economy thrived and the Armenian population doubled as people fled the Hamidian massacres. When the revolution of July 1908 brought about the end of Abdul Hamid II's autocratic rule, the Armenian community felt empowered to imagine an autonomous Cilicia. The CUP's post-revolution mismanagement of the vilayets caused the pro-diversity Vali Bahri Pasha to be removed from office in late 1908. He was replaced by the weak Cevad Bey. Taking advantage of this, Bağdadizade Abdülkadir (later Paksoy), the local leader of the Cemiyet-i Muhammediye, took almost complete control of the local government and led an action plan to "punish" Armenians throughout Cilicia. Rumours of an upcoming Armenian attack, raised tension in the Turkish neighbourhoods. As soon as news of the countercoup reached Cilicia, enraged members of the Cemiyet-i Muhammediye.