Matthew 27:62 is the sixty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse occurs after the crucifixion and entombment of Jesus. In it the leaders of the Jewish community meet with Pontius Pilate.
Content The original Koine Greek, according to Westcott and Hort, reads: τη δε επαυριον ητις εστιν μετα την παρασκευην συνηχθησαν οι αρχιερεις και οι φαρισαιοι προς πιλατον
In the King James Version of the Bible it is translated as: Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
The modern World English Bible translates the passage as: Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate
For a collection of other versions see BibleHub Matthew 27:62
Analysis "The day of the preparation" is a specific Greco-Jewish term referring to the day before Sabbath, when the Sabbath meal was prepared.France, R.T. The Gospel of Matthew. Wm. B. Eerdmans Publishing, 2007 pg. 1091 The time information is thus a complex way of stating that these events occurred on Sabbath itself. The obscure term is also used at in a different part of the burial narrative, and it is likely Matthew's usage is borrowed from there.Harrington, Daniel J. The Gospel of Matthew. Liturgical Press, 1991 pg. 405 Morris speculates that the author of Matthew may have used this roundabout phrasing as he did not want to directly mention Sabbath in connection with these negative events.Morris, Leon. The Gospel According to Matthew. Grand Rapids: W.B. Eerdmans, 1992. pg. 730 Harrington considers a meeting of such religious leaders with Pilate on Sabbath to be historically improbable. An event of this nature would certainly have run counter to what was considered acceptable on festival Sabbath. France thus finds it odd that the author of Matthew chooses to avoid directly mentioning that this meeting happened on the Saturday. He speculates that Matthew may have been working to emphasize that the day of importance was that of the crucifixion, not this day.France, R.T. The Gospel According to Matthew: an Introduction and Commentary. Leicester: Inter-Varsity, 1985. pg. 404
The Pharisees, a regular villain in Matthew, reappear in this verse after being absent from crucifixion story. This is the only verse they appear during the passion narrative in any of the synoptic gospels.Davies, W.D. and Dale C. Allison, Jr. A Critical and Exegetical Commentary on the Gospel According to Saint Matthew. Edinburgh : T. & T. Clark, 1997. pg. 537 They join the chief priests, who in Matthew were the main advocates for Jesus' death. This same pairing occurred at Matthew 21:45. Davies and Allison also note that this scene is similar in wording to Matthew 2:4, where the Jewish leaders plot against the infant Jesus. The description of the petitioners coming "together to Pilate" implies a formal and solemn meeting. Historically the Pharisees and the priests were fierce rivals. Their scheming together is thus a sign of how great a threat Jesus is to the ruling powers in Matthew's story.
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