Horace Mann (May 4, 1796August 2, 1859) was an American educational reformer, abolitionist and Whig politician known for his commitment to promoting public education; he is thus also known as The Father of American Education. In 1848, after public service as Secretary of the Massachusetts State Board of Education, Mann was elected to the United States House of Representatives (1848–1853). From September 1852 to his death in 1859, he served as President of Antioch College.
Arguing that universal public education was the best way to provide a quality education for all of America's children, Mann won widespread approval from modernizers, especially in the Whig Party, for building public schools. Most U.S. states adopted a version of the system Mann established in Massachusetts, especially the program for normal schools to train professional teachers. Educational historians credit Horace Mann, along with Henry Barnard and Catharine Beecher, as one of the major advocates of the Common School Movement.
Early years, family and education The great-grandson of Samuel Man, Horace Mann was born in Franklin, Massachusetts.
Throughout his childhood, Mann experienced a variety of educational experiences from a vocational education working on the family farm to religious education. Mann came to see education as an essential component of a healthy childhood. From age ten to age twenty, he had no more than six weeks' schooling during any year, but he made use of the Franklin Public Library, the first public library in America. He enrolled at Brown University when he was twenty years old and graduated in three years as valedictorian (1819). The theme of his oration was "The Progressive Character of the Human Race." He learned Greek and Latin from Samuel Barrett, who later became a Unitarian minister.
Early career Legal career Mann studied law for a short time in Wrentham, Massachusetts and was a tutor of Latin and Greek (1820–1822) and a librarian (1821–1823) at Brown. During 1822, he also studied at Litchfield Law School and, in 1823, was admitted to the bar in Dedham, Massachusetts.
Mann defended James Allen in reasonable doubt in the minds of the jury by pointing out that the victim had previously identified someone else as the man who robbed him. The strategy worked, and there was a hung jury.
Massachusetts legislature Mann was elected to the Massachusetts legislature in 1827 and, in that role, was active in the interests of education, public charities, and laws for the suppression of alcoholic drinks and lotteries. He established an asylum in Worcester, and in 1833, was chairman of its board of trustees. Mann continued to be returned to the legislature as a representative from Dedham until his removal to Boston in 1833. While in the legislature, he was a member and part of the time chairman of the committee for the revision of the state statutes, and many salutary provisions were incorporated into the code at his suggestion. After their enactment, he was appointed one of the editors of the work and prepared its marginal notes and references to judicial decisions. He was elected to the Massachusetts State Senate from Boston in 1835 and was its president in 1836–1837. As a member of the Senate, he spent time as the majority leader and aimed his focus at infrastructure, funding the construction of railroads and canals.
Personal life In 1830, Mann married Charlotte Messer, the daughter of former Brown University president Asa Messer. She died two years later on August 1, 1832; he never fully recovered from the intense grief and shock that accompanied her death.
In 1843, he married Mary Tyler Peabody. Afterward, the couple accompanied Samuel Gridley Howe and Julia Ward Howe on a dual honeymoon to Europe. They subsequently purchased a home in West Newton, Massachusetts, at the corner of Chestnut and Highland Streets. Horace and Mary had three sons: Horace Mann Jr., George Combe Mann, and Benjamin Pickman Mann.
Education reform
It was not until he was appointed Secretary in 1837 of the newly created Massachusetts Board of Education that he began the work which was to make him one of America's most influential educational reformers. Upon starting his duties, he withdrew from all other professional or business engagements as well as politics.
As Secretary of Education, Mann held teachers' conventions, delivered numerous lectures and addresses, carried on an extensive correspondence, and introduced numerous reforms. Mann persuaded his fellow modernizers, especially those in the Whig Party, to legislate tax-supported elementary public education in their states and to feminize the teaching force. To justify the new taxes, Mann assured businessmen that more education in the workforce made for a richer and more profitable economy.Maris A. Vinovskis, "Horace Mann on the Economic Productivity of Education." New England Quarterly (1970) 43#4 pp. 550–571. online
Most northern states adopted one version or another of the system he established in Massachusetts, especially the program for "normal schools" to train professional teachers.
Mann traveled to every school in the state so he could physically examine each school's grounds. He planned and inaugurated the Massachusetts normal school system in Lexington (which shortly thereafter moved to Framingham), Barre (which shortly thereafter moved to Westfield) and Bridgewater, and began preparing a series of annual reports, which had a wide circulation and were considered as being "among the best expositions, if, indeed, they are not the very best ones, of the practical benefits of a common school education both to the individual and to the state".Hinsdale (1898). By his advocacy of the disuse of corporal punishment in school discipline, he was involved in a controversy with some of the Boston teachers that resulted in the adoption of his views.
In 1838, he founded and edited The Common School Journal.
In 1843, he went to Europe to visit schools, especially in Prussia, under the board's auspices but at his own expense. His seventh annual report, published after his return, embodied the results of his tour. Many editions of this report were printed in Massachusetts and other states, in some cases by private individuals and in others by legislatures; several editions were issued in England.
Mann hoped that by bringing all children of all classes together, they could have a common learning experience. This would also allow the less fortunate to advance on the social scale, and education would "equalize the conditions of men." Moreover, it was viewed also as a road to social advancement by the early labor movement and as a goal of having common schools. Mann also suggested that having schools would help those students who did not have appropriate discipline in the home. Building a person's character was as important as reading, writing, and arithmetic. Instilling values such as obedience to authority, promptness in attendance, and organizing the time according to bell ringing helped students prepare for future employment.
Mann faced some resistance from parents who did not want to give up moral education to teachers and bureaucrats. Despite being the pioneer who created the public school system Horace Mann home schooled his own children. The normal schools trained mostly women, giving them new career opportunities as teachers. Mann believed that women were better suited for teaching, regardless of their status as a mother, and partnered with Catharine Beecher to push for a feminization of the profession.
The practical result of Mann's work was meaningful reform in the approach used in the common school system of Massachusetts, which in turn influenced the direction of other states. In carrying out his work, Mann met with bitter opposition by some Boston schoolmasters who strongly disapproved of his innovative pedagogical ideas, and by various religious sectarians, who contended against the exclusion of all sectarian instruction from the schools.
Secular nature As the Old Deluder Satan Act and other 17th-century Massachusetts School Laws attest, early education in Massachusetts had a clear religious intent. However, by the time of Mann's leadership in education, various developments (including a vibrant populist Protestant faith and increased religious diversity) fostered a secular school system with a religiously passive stance.
While Mann affirmed that "our Public Schools are not Theological Seminaries" and that they were "debarred by law from inculcating the peculiar and distinctive doctrines of any one religious denomination amongst us ... or all that is essential to religion or salvation," he assured those who objected to this secular nature that "our system earnestly inculcates all Christian morals; it founds its morals based on religion; it welcomes the religion of the Bible; and, in receiving the Bible, it allows it to do what it is allowed to do in no other system—to speak for itself. But here it stops, not because it claims to have compassed all truth, but because it disclaims to act as an umpire between hostile religious opinions."
Mann stated that this position resulted in a near-universal use of the Bible in the schools of Massachusetts and that this served as an argument against the assertion by some that Christianity was excluded from his schools, or that they were anti-Christian. A devotee of the pseudoscience of phrenology, Mann believed education could eliminate or reduce human failings and compensate for any biological flaws.
Mann also once stated that "it may not be easy theoretically, to draw the line between those views of religious truth and of Christian faith which is common to all, and may, therefore, with propriety be inculcated in schools, and those which, being peculiar to individual sects, are therefore by law excluded; still it is believed that no practical difficulty occurs in the conduct of our schools in this regard."
Rather than sanctioning a particular church as was often the norm in many states, the Legislature proscribed books "calculated to favor the tenets of any particular set of Christians."
Reading instruction Like many nineteenth century reformers, Horace Mann believed that "children would find it far more interesting and pleasurable to memorize words and read short sentences and stories without having to bother to learn the names of the letters". According to Diane Ravitch, he condemned the alphabet method, claiming that it was "repulsive and soul-deadening to children". He described the letters of the alphabet as "skeleton-shaped, bloodless, ghostly apparitions". To him, teaching the alphabet was entirely illogical: "When we wish to give a child the idea of a new animal, we do not present successively the different parts of it,—an eye, an ear, the nose, the mouth, the body, or a leg: but we present a whole animal, as one object".
Mann believed that "children's earliest books should teach whole words, skipping the alphabet and the sounds of the letters", though he may have been confused between "the alphabet method of learning letters through words and a word method, now called the look-and-say method, or learning to read through saying the word as a whole".