The Wa people (Wa: Vāx; , ; ; Wáa) are a Southeast Asian ethnic group that lives mainly in northern Myanmar, in the northern part of Shan State and the eastern part of Kachin State, near and along Myanmar's border with China, as well as in China's Yunnan Province.
Historically, the Wa have inhabited the Wa States, a territory that they have claimed as their ancestral land since time immemorial. It is a rugged, mountainous area located between the Mekong and the Salween River, with the Nam Hka flowing across it. The Wa traditionally practiced subsistence agriculture by cultivating rice, peas, beans, poppies, and walnuts. They bred water buffaloes, which they used mainly for sacrificial purposes.The Imperial gazetteer of India Generally, the traditional customs of the Wa, as well as their lifestyle, are very similar to those of the Naga people further to the Northwest. The Wa people speak the Wa language which is part of the Mon-Khmer group of languages.
Many of the Wa are animists and a small proportion of the population follows a derivative of either Buddhism or Christianity.
Cultural history
British journalist and colonial administrator Sir George Scott described how in the Wa origin narratives the first Wa originated from two female ancestors Ya Htawm and Ya Htai who spent their early phase as tadpoles (rairoh) in a small lake known as Nawng Hkaeo. The lake is located in the northeastern Wa territory in the border area between China and Myanmar.Scott, James George, Sir. 1935. The Wa or Lawa: Head-Hunters. In Burma and Beyond. p. 292
Very little is known about the early history of the Wa. What is known is mostly composed of local narratives telling that in the distant past, the historical Wa States and all the territories of eastern Shan State, as well as large swathes of the adjacent areas of present-day China had belonged to the Wa. In the area of the former Kengtung State the Wa were displaced around 1229 and were later defeated by King Mangrai. During British rule in Burma, the Shan were the majority in Kengtung state, with other groups such as the Akha and Lahu forming sizable communities. The Wa now form a minority of only about 10% in Kengtung District despite having been the original inhabitants.Donald M. Seekins, Historical Dictionary of Burma (Myanmar), p. 251
The Wa originally had animist religious beliefs centered around ritual blood sacrifices. Villages had a spirit healer (Tax Cao Chai) and the traditional way of dealing with sickness or other problems was to sacrifice a chicken, a pig or a larger animal, depending on the magnitude of the affliction. According to local legend, the practice of cutting a human head was intended as a ritual sacrifice in order to improve the fertility of the rice fields. Traditional villages had also shrines (Nyiex Moeg) where a buffalo was sacrificed once every year at a special Y-shaped post named Khaox Si Gang with an offering of the blood, meat and skin performed at it. Additionally, among the traditional spirit-worshiping Wa—a practice that still exists among the Christian Wa—animals were sacrificed at festivities like weddings and funerary rituals. However, the Wa that were under Buddhist influence developed different traditions.Interview with Sara Yaw Shu (Joshua) Chin, co-inventor of the Wa alphabet and long-time Wa Baptist Church leader, 27 February 2006
In the traditional Wa society monogamous marriage was the norm and there was sexual freedom for both men and women before marriage. The chewing of betel with areca nut was formerly also an important custom. The Wa have different kinds of traditional dances. One important dance in their culture is accompanied by the beating of a large hollow wooden drum. This way of dancing, among other Wa dances such as the hair dance and festivals, is being promoted as a tourist attraction by the Yunnan tourism authorities in China. The Wa Women's Association also promotes dance, as well as other cultural and philanthropic activities.
Language and script
The Wa language forms a language group belonging to the Palaungic branch of the Austroasiatic language family. It formerly had no script and the few Wa who were literate used Chinese characters, while others used the Shan language and its script. Christian missionary work among the Wa began at the beginning of the 20th century first in the Burmese and later in the Chinese areas of the Wa territory. It was led by William Marcus Young of Nebraska. The first transcription of the Wa language was devised by Young and Sara Yaw Shu Chin in 1931 with the purpose of translating the Bible. This first Wa alphabet was based on the Latin script and the first publication was a compilation of Wa hymns in 1933, the Wa New Testament being completed in 1938. This transcription, known as "Bible orthography" is known as "" () in Chinese, and is now used mainly in the Burmese Wa areas and among the Wa in Thailand. A revised Bible orthography has been adopted as "official Wa spelling" by the authorities of the Wa Self-Administered Division in Pangkham, which has published a series of primers in order to improve the literacy of the United Wa State Army troops. Also, after 2000 Wa people in social networks such as Facebook and other online media, as well as Wa songwriters in karaoke lyrics of Wa songs use this Myanmar (revised Bible) "official Wa orthography" in its main variations.Justin Watkins, Wa Dictionary, 2 vols. Introduction
In China, a transcription adapted to the new pinyin romanization, known as "PRC orthography" or "China official orthography", was developed for the Wa people in 1956. However, its publications, mainly propagated through the Yunnan administration, are yet to reach a wider public beyond academics. This new Wa alphabet is treated as the first formal script of the Wa.
The Western Lawa are officially considered part of the Wa minority in China and are also known as 'tame Wa'.
British rule and enduring prejudices
Very little has been written about the Wa people except in the Chinese language.Pierre-Arnaud Chouvy, Myanmar's Wa: Likely losers in the opium war The area where they live had been traditionally administered by a Saopha, a Shan hereditary chief. In the second half of the 19th century, the British authorities in Burma judged the Wa territory remote and of difficult access. Thus, excepting Mang Lon where the Saopha resided, the British left the Wa State without administration, its border with China undefined. That situation suited the Wa well, for throughout their history they had consistently preferred being left alone.N Ganesan & Kyaw Yin Hlaing eds. Myanmar: State, Society and Ethnicity Institute of Southeast Asian Studies, February 1, 2007, p. 269
The Wa were largely portrayed by colonial administrators as wild and dirty people owing to their practice of headhunting. However, Chinese documents written before the twentieth century rarely mentioned the Wa as headhunters and yet it is this aspect of Wa culture that has been cited more than any other in order to emphasize the primitiveness of the Wa.Magnus Fiskesjö, The Fate of Sacrifice and the Making of Wa History, 2000: 3–5
The prejudice continues in modern times when the Wa, who are economically not that different from other ethnic hill tribes in the area, such as the Lahu people, are largely known for their rebel army and as being involved in drug trafficking, overshadowing other aspects of their culture.Pierre-Arnaud Chouvy, Opium: Uncovering the Politics of the Poppy, Harvard University Press
Post World War II
The international border that had been defined between Burma and China left the Wa people divided between the two countries. The Wa regions in Burma were largely left alone until the 1950s, when remnants of Chiang Kai-shek's National Revolutionary Army fled the 1949 Chinese Communist Revolution. A decade and a half later, the region was under the influence of the Communist Party of Burma, which was very active in the area. During that time, opium cultivation and sales grew and the ancient traditional life became disrupted, but an administrative system that collected revenue and maintained a significant armed force, as well as a rudimentary infrastructure, ushered the Wa region into the modern era.Ronald D. Renard, The Wa Authority and Good Governance, 1989 – 2007
In 1989 the Wa authorities expelled the Burma Communist Party and negotiated a cease-fire with the then leader of Burma's military junta Khin Nyunt. They founded the United Wa State Army and United Wa State Party with a centralized command. In return for agreeing to the ban of poppy cultivation and opium production the region experienced a massive influx of international development aid. The Wa Special Region 2 was created within the northeastern Shan State, with its de facto capital in Pangkham.
Military activity and drug production The United Wa State Army was one of the world's largest narco-armies, with up to 10,000 men under arms. Until 1996, the UWSA was involved in a conflict against the Mong Tai Army which suited the objectives of the Tatmadaw in the area. During this conflict, the Wa army occupied areas close to the Thai border, ending up with the control of two separate swathes of territory north and south of Kengtung. In 1999, when the Burmese military requested the Wa fighters to return to the northern area the UWSA refused.
During the 1990s the areas controlled by the UWSA were involved in heroin production. During the 2000s, the United Wa State Army shifted focus into amphetamine production. Records of official seizures compiled by the United Nations suggest that in 2006 Myanmar was the source of half of Asia's methamphetamine, known in Thailand as yaba, and some experts postulate that most drug labs are in areas under Wa control.
Geographic distribution
The land where the Wa have traditionally living is divided between Burma and China. The international border cuts the ancestral Wa region roughly in half.
China The Wa are one of the 56 ethnic groups officially recognized by China. In China, the Wa live in compact communities in the Ximeng Va Autonomous County (in Wa: Mēng Ka or Si Moung), Cangyuan Va Autonomous County, Menglian Dai, Lahu and Va Autonomous County (Gaeng Līam), Gengma Dai and Va Autonomous County (Gaeng Mīex or Gaeng Māx), Lincang (Mēng Lām), Shuangjiang Lahu, Va, Blang and Dai Autonomous County (Si Nblāeng or Mēng Mēng), Zhenkang County, and Yongde County in southwestern Yunnan. Their population in China is estimated at 400,000.
Benren The "Benren" () of Yongde County and Zhenkang County, Yunnan are officially classified as Wa by the Chinese government, but consider themselves to be a separate ethnicity from the Wa. Their autonym is "Siwa" (). The Benren are distributed in:
Menggong Township (recently incorporated into Dedang Town ), Yongde County: in Menggong , Daba , Songlin , Dapingzhang , Hunai , Xiaodifang , Lielie . There are 10,289 Benren in the township as of 2010. Desili Township , Fengqing County Mangka Township , Cangyuan Va Autonomous County
Burma
The Wa are one of the 135 officially recognized ethnic groups of Myanmar. Their proportion to Myanmar's total population is 0.16. Although little is known about the ancient history of the Wa, they are acknowledged by other dominant ethnic groups in Shan State, such as the Tai Yai, to be the original inhabitants of the area.