Lam Tsuen () is an area in Tai Po District, Hong Kong, noted for its Lam Tsuen wishing trees. The nearby Lam Tsuen River, empties into Tai Po Hoi.
History During the Qing dynasty, Lam Tsuen was a member of Tai Po Tsat Yeuk (), an inter-village alliance that established Tai Wo Market () in 1892 in order to break the monopoly of the old Tai Po Market () founded by the Tang Clan of Lung Yeuk Tau ().Antiquities Advisory Board. Historic Building Appraisal. Yau Ancestral Hall, Ng Tung Chai
Villages Lam Tsuen is not a village in the political sense but rather a union of the 23 villages scattered across the Lam Tsuen Valley along with five indigenous (Punti) villages and 18 Hakka villages.The Tai Po Book, p.41
Today, Lam Tsuen spreads over an area covering 26 villages:A Brief Introduction to the History and Attractions of Lam Tsuen
Chai Kek () Chung Uk Tsuen (), the oldest village in Lam Tsuen, was established more than 600 years ago. Fong Ma Po (, lit. "place for grazing horses"), a Punti village,Brief information on proposed Grade II items, p.561 where the Tin Hau Temple and the Lam Tsuen wishing trees are located Hang Ha Po () Kau Liu Ha () Lin Au Cheng Uk () Lin Au Lei Uk () Lung A Pai (), a Hakka village Ma Po Mei () Nam Wa Po () Ng Tung Chai () Pak Ngau Shek Ha Tsuen () Pak Ngau Shek Sheung Tsuen () Ping Long () San Tong () San Tsuen () San Uk Tsai () She Shan Tsuen () Shui Wo () Siu Om Shan () Tai Om () Tai Om Shan () Tai Yeung Che () Tin Liu Ha (), a Hakka village, which was subdivided into 2 villages: Sheung Tin Liu Ha (, Upper Tin Liu Ha) and Ha Tin Liu Ha (, Lower Tin Liu Ha)Brief information on proposed Grade II items, p.439 Tong Sheung Tsuen () Wai Tau Tsuen ()
Name: although the union of villages is called Lam Tsuen, however, the majority of villagers has the surname: Chong (), only a small proportion of residents are of surname Lam ()
Attractions
Wishing Tree
Wishing Tree is two camphor trees which were seen as "god" by the inhabitant. Traditionally, the villagers used to burn the joss paper and light up the candle under the trees for making wishes. In the legend, a woman who fell in ill dreamed that a god told her to visit Lam Tsuen and throw a piece of joss paper to the great tree. She followed the instruction and the women recovered. Afterwards, the people changed to toss the joss paper to the trees with their blessings written on it.
Tin Hau Temple Tin Hau Temple at Lam Tsuen was built in 1768 to honour Tin Hau, the goddess of the sea, who calmed the sea to protect the fishermen. In the beginning, the villagers had inadequate capital to construct the temple but a rich man, Tang, paid for the construction cost after he knew the situation. Then, the villagers put Tang's monument into the temple for worship.
The villagers see the temple as the most sacred place in their village and the Bun Festival is held in there in every nine years. The regular worship and ceremony are also held in the Tin Hau Temple in normal days.
Well-Wishing Festival Well-Wishing Festival was developed from traditional ritual for the inhabitant to the most representative ritual for making wishes in Hong Kong. The festival is held in the first couple of weeks of Chinese New Year. In the festival, the people can make wishes by tossing the joss paper, making lotus lanterns and doing other interesting activities. To attract more visitors, the Well-Wishing Carnival is developed and people can enjoy the cultural performance such as lion dance, and food stalls and game booths in the festival.
Da Jiu Festival
In Da Jiu Festival, people pray for good weather, health and peace in their village. This festival is held in Lam Tsuen in every 10 years. It lasts for five days and six nights.
Education Lam Tsuen is in Primary One Admission (POA) School Net 84. Within the school net are multiple aided schools (operated independently but funded with government money) and Tai Po Government Primary School (大埔官立小學).
See also List of villages in Hong Kong
References
External links
"Review of Egretries in Hong Kong", in Hong Kong Biodiversity, Issue No. 14 March 2007, pp. 1-6.