Queer nationalism is a phenomenon related both to the gay and lesbian liberation movement and nationalism. Adherents of this movement support the notion that the LGBT community forms a distinct people due to their unique culture and customs.

History

In 1969, gay activist Don Jackson from California proposed to take over Alpine County, California—a project also known as Stonewall Nation.Donn Teal: The Gay Militants: How Gay Liberation began in America, 1969–1971. (New York: Stein and Day, 1971). pp. 281–298.

Queer Nation

Homophobia in many cultures has led some queer people to become increasingly frustrated and wish to separate from a perceived hostile heterosexual majority.Sexualities and National Identities: Re-Imagining Queer Nationalism In 1990, prompted by these feelings, Queer Nation was founded, a radical organization best known for its slogan "We're here. We're queer. Get used to it".When Queer Nation 'Bashed Back' Against Homophobia with Street Patrols and Glitter

2004 — Gay and Lesbian Commonwealth Kingdom In 2004, a group of Australian gay activists declared the tiny islands of Cato Reef to be the Gay and Lesbian Kingdom of the Coral Sea Islands and Dale Parker Anderson to be the Emperor. Following disagreements within the group in 2005, the Gay and Lesbian Commonwealth Kingdom and Unified Gay Tribe have cancelled their affiliation to Anderson.

Some other groups with similar causes exist, e.g. the Gay Homeland FoundationGay Homeland Foundation , based in Cologne (Germany) under the responsibility of Viktor Zimmermann and a micronation called Gay Parallel Republic.

2007 — Gay State In 2007, Garrett Graham published a plan and constitution for a gay state,Graham, Garrett: The Gay State , New York/Bloomington 3rd edition 2010 (=Graham) inspired by Theodor Herzl's Jewish state: "Herzl's words, messages and concepts live on in...The Gay State".Graham, 11

Cultural identity In his article "Social Movements as Nationalisms, or, On the Very Idea of a Queer Nation", Brian Walker points out that several features of the nationalistic creation of cultural identity apply to the LGBT national movement as well.Walker, Brian: "Social Movements as Nationalisms" in: "Rethinking Nationalism" . He classifies queer nationalism as one of the new cultural forms of nationalism which are distinct from the old ethnic and religious types of nationalism and concludes that the gay and lesbian community fulfils many criteria to be regarded as a people for the following reasons: All forms of nationalism began as social movements, which queer nationalism is—a group of people set apart from those around them by in-group attitudes and discrimination from others. The gay community has a culture, with distinct discussion groups, book stores, magazines, bars, cabarets and other such features. It possesses a shared history and literature.

Walker regards modern communication technologies such as the Internet as offering a chance for the LGBT community to further integrate as a non-territorial nation.

This thesis is supported by Paul Treanor, who considers an alternative (non-nationalist) world order possible. In this context, Treanor mentions the LGBT community as a "non-territorial nationalist movement".Treanor, Paul: "Structures of Nationalism" in "Sociological Research online"

Will Kymlicka acknowledges that LGBT people have developed a group identity and group culture similar to those of ethnocultural groups, but he argues in favor of integration instead of separatism.Will Kymlicka: Can Multiculturalism Be Extended to Non-Ethnic Groups? in Finding our way: rethinking ethnocultural relations in Canada (Toronto: Oxford University Press, 1998), S. 90–101.

Contemporary context In the 2020s, the intersection of nationalism and LGBT rights has become increasingly pronounced globally. Governments in Hungary, Russia, and several other countries have framed restrictions on LGBT visibility as a defence of national values and identity — effectively using anti-LGBT legislation as a tool of nationalist politics. In 2025, seven countries in Europe enacted or proposed so-called "LGBT propaganda" laws, criminalising visibility and restricting discussion of LGBTI issues in education.

Scholars have analysed this as a form of "weaponisation" of LGBTQ+ rights in geopolitics — where both pro-LGBT and anti-LGBT stances are mobilised to define national identity and demarcate civilisational boundaries.

Queer anti-nationalism Some scholars have positioned queer theory as fundamentally incompatible with nationalism, arguing that the nation-state is a heteronormative construct. Research on LGBTQ+ immigrants has shown that queer migrants often develop critical perspectives on national belonging, negotiating their attachment to states through their sexuality and in some cases formulating alternative, non-national forms of community and belonging.

See also Gay separatism Gay village Homonationalism Identity politics Lesbian separatism Political lesbianism

References

Further reading Paola Bacchetta (2013). "Queer Formations in (Hindu) Nationalism". In Sexuality Studies. Edited by Sanjay Srivasta. pp. 121–140. Oxford, United Kingdom: Oxford University Press. Puar, J. K. (2018). Terrorist Assemblages : Homonationalism in Queer Times. Duke University Press.

External links Rethinking Nationalism () Summary on Brian Walker's theses Gay Homeland Foundation