The Papi () are a Lur tribe living mainly in southwestern Iran. The Papi tribe is one of the tribes of Bala Gariva and speak a Luri dialect. The tribe are mostly Shia Muslims.
History Some suggested that the name of the Papi tribe derived from Papa-Dinar, reportedly the ancestor of the tribe, who lived in the 13th century and was buried in the Hashtad-Pahlav Mountain in the traditional Papi territory. Others claimed it came from Papi-Morad, reportedly the name of a disciple of Shahzadeh Ahmad, son of Musa Kazem, who came with him to Lorestan. Some sources mentioned the Papi tribe synonymously as servants of Shahzadeh Ahmad. Others claimed the name Papi was linked to the Luri term for "grandfather". Some claimed that historically the usage of the term "Lur" among the Papi "connoted only the average tribesmen, not the elite."Pastoral Nomadism in the Mari Kingdom (ca. 1830-1760 B.C.), Victor Harold Matthews, 1978, pp. 127, .
The Papi were one of the Lur tribes of Bala Gariva,Tales from Luristan, Sikandar Amān Allāhī Bahārvand, 1986, pp. 11, .Conceptualizing Iranian Anthropology: Past and Present Perspectives, 2013, pp. 20,. and spoke Luri.Tribal Pastoralists in Transition: The Baharvand of Luristan, Iran, Frank Hole, Sekandar Amanolahi-Baharvand, 2021, pp. 147, . The traditional territory of the Papi tribe in Lorestan was historically known as the Papi region, and part of it was later incorporated into the Papi District. The Papi tribe traditionally neighbored the Dirakvand, Qalavand, Sagvand, Saki, Reshno, and Bakhtiari tribes. Vladimir Minorsky wrote that the encampments of the Papi tribe, south of Khorramabad, included Gerit.Minorsky, V. (1986). "Luristān". In Bosworth, C. E.; van Donzel, E.; Lewis, B. & Pellat, Ch. (eds.). The Encyclopaedia of Islam, Second Edition. Volume V: Khe–Mahi. Leiden: E. J. Brill. pp. 829–832. . According to Minorsky, the Lur tribe of Papi, alongside the Sagvand and Badra'i tribes, were followers of the secretive Ahl-i Haqq religion, and added that the Papi tribe were the custodians of the tomb of Shahzadeh Ahmad, the son of Musa Kazem, and that the Papi elders wore red turbans, which he linked to Khurramite traditions.Minorsky, V. (1986). "Lur". In Bosworth, C. E.; van Donzel, E.; Lewis, B. & Pellat, Ch. (eds.). The Encyclopaedia of Islam, Second Edition. Volume V: Khe–Mahi. Leiden: E. J. Brill. . However, Edmonds wrote that he never heard of any religion among the tribes of Bala Gariva besides orthodox Shia Islam, and suggested that "the red-turbaned guardians, called Papi, of Shahzadah Ahmad" had no connection with the Papi tribe. The tomb was located near Andimeshk. Other sources describes the Papi as orthodox Shia Muslims who rejected Ahl-i Haqq tendencies. Nevertheless, the Papi tribe, like the other Lurs, historically held a veneration for Shahzadeh Ahmad.
The Papi occupied Darreh Nasab, the traditional summer territory of the Baharvand, after Karim Khan Zand took some tribes, including the Baharvand, with him to Shiraz. After his death, the Baharvand returned to Darreh Nasab, and the Papi were forced to leave after heavy fighting. The Baharvand then attacked the Papi in the Taf valley and occupied that territory as well.Tribal Pastoralists in Transition: The Baharvand of Luristan, Iran, Frank Hole, Sekandar Amanolahi-Baharvand, 2021, pp. 339, . Around that time, Haydar Khan, from the Papi tribe, was forced to flee Lorestan and became a shepherd for the Duraki tribe of the BakhtiariWhen it was discovered that he was a khan, he became leader of the Duraki tribe.Khans and Shahs: A History of the Bakhtiyari Tribe in Iran, Gene R. Garthwaite, 2009, pp. 60-61, . The Papi were brutally suppressed during the campaigns of Reza Shah in Lorestan.The Persians, Gene R. Garthwaite, 2008, pp. 230, . Carl Feilberg conducted extensive research on the Papi tribe in 1935.Conceptualizing Iranian Anthropology: Past and Present Perspectives, 2013, pp. 20, . The Iranian nomadic census at the start of the 21st century numbered the Papi tribe at almost 6,000 individuals.
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