was a Tenrikyo-based shinshūkyō (Japanese new religion) founded by in 1936. It was formed as a splinter religious organization from Tenri Sanrinkō.
History Foundation Sanri Sanfukugen, then called at that time, was formed by the former follower of Tenri Sanrinkō, Ishiishikawa Komakichi, in Fuse (today's western part of Higashiōsaka) in March 1936 with his supporters who followed him.Home Ministry Police Affairs Bureau "…昭和十一年三月大阪府布施市…で、尾山勘司、山本榮三郎等幹部數名と相談して…此の相談に基いた宗團組立の準備を進める傍ら…" [… in March 1936 in the city of Fuse (today's western part of Higashiōsaka), Osaka Prefecture, based on the consultation with executives such as Oyama Kanji, Yamamoto Eizaburō, etc., … the preparation of the establishment of the religious organization based on the [aforementioned] consulation …] Ishiishikawa being the founder of his own independent religious organization had a different doctrinal interpretation from the one in Tenri Sanrinkō. Tenri Sanfukugen moved its headquarters to Kagawa Prefecture on 23 November 1936Home Ministry Police Affairs Bureau "…最後に昭和十一年十一月二十三日香川縣…に遷し、…" [… finally moved to Kagawa Prefecture on 23 November 1936, …] as well as managed the formation and growth of it by his followers who served as the organization's executives. One of the prominent executives was . Afterwards Ishiishikawa's terms of address within his own religious organization became and on 25 February 1937 after a consultative meeting.Home Ministry Police Affairs Bureau "…昭和十二年二月二十五日郎ち舊正月十五日…幹部等と相談の上、自身を「親様」として眞柱とり、…" [… on 25 February 1937, i.e. koshōgatsu, … after a consultation with his executives, he (Ishiishikawa Komakichi) was granted with the titles, 'Oyasama' (親様) and Shinbashira (真柱) …] His spiritual title based on the lineage of Honmichi and Tenri Sanrinkō was also . Later near the end of 1937, the name of Ishiishikawa's religious organization, Tenri Sanfukugen, was changed to Sanri Sanfukugen.Home Ministry Police Affairs Bureau "…（昭和十二年）…更に同年十一月頃之を「三理三腹元」と名前を變へ、…" [… (in 1937)… in addition changing the name [of the organization] to 'Sanri Sanfukugen' shortly after November of the same year, …] Demise Ishiishikawa Komakichi died on 9 August 1939 with the duration of leadership lasting three years. His successor was Yamamoto Eizaburō. Sanri Sanfukugen under Yamamoto Eizaburō was persecuted by the state under the Peace Preservation Law for lèse-majesté on doctrinal ground.Home Ministry Police Affairs Bureau "…先づ其の國の観念を抱き亂し、萬世一系の天皇は宇宙の創造神である月日雨神の意思に據られず、神國日本を儘にせられて居るから神様が怒って居る、…結社「天理三腹講」の組立を完成してから、…" [… first of all, [people] confused by ideas of this country (Japan), the Emperor of Japan in unbroken line defied the intention of the creator deity of the universe, Tsukihi-Ame-no-Kami, and God was angry due to Japan, the country of kami, being left to its own devices, … the formation of the society called 'Tenri Sanfukugen' became complete, …] Even a similar religious organization such as Tenri Kami no Kuchiake Basho was also persecuted as well. Sanri Sanfukugen was closed afterwards.
After its collapse, Yamamoto was imprisoned in Fuchū Prison until the end of the Pacific War.
Doctrine Sanri Sanfukugen utilized the doctrine of that considered Ōnishi Aijirō to be the , Katsu Hisano (the founder of Tenri Sanrinkō) to be the primordial form of Kanrodai, and Ishiishikawa Komakichi to be the true Kanrodai.Home Ministry Police Affairs Bureau […所謂「三段事情」とて…大西愛治郎は宇宙の創造神である月日、勝久野は人甘露臺の雛型、之に續く自分は此の天の思惑の實行者である眞の甘露臺だと唱へ、…] "… so-called 'the circumstance of three platforms' … Ōnishi Aijirō was the creator deity of the universe as Tsukihi, Katsu Hisano was the early form (雛型) of the Human Kanrodai, and then afterwards, he (Ishiishikawa Komakichi) was the true Kanrodai that received the mandate from heaven, …"
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