Buddhist sects in Myanmar are the sects of Buddhism that are practised in Myanmar.
Monastic orders of Theravāda Buddhism in Myanmar are officially called "sects", but they differ mainly in ordination lineage, monastic administration, and interpretations of Vinaya discipline rather than major doctrinal differences. All of them are recognized as belonging to the Theravāda tradition and share the authority of the Pāḷi Canon. The nine recognized "Theravada Sangha sects" (monastic orders) constitute the "one and only Sangha organization" as explicitly stipulated by the Law Relating to Sangha Organization, 1990, but the law does not mention anything about Mahāyāna Buddhism. There have also been attempts to create new forms of Buddhism, but such sects are deemed heretical and subsequently banned.
Before the arrival of Theravāda Buddhism, Ari Buddhism was widespread in the Pagan Kingdom. The first schism into four sects happened 150 years after the adoption of Theravāda Buddhism in Pagan, and was later ended by the purification effort of a Hanthawady king according to the Kalyāṇi Sima stone inscriptions. Throughout the Ava period and early Konbaung period, new schisms emerged between town-dwelling sects and forest-dwelling sects, and between the one-shoulder covering sect and the both-shoulder covering sect. The defeat of the one-shoulder covering sect resulted in a unified order, but new sects broke out again in the late Konbaung period and throughout the British rule. Currently, only nine sects are sanctioned by the law and creating new sects is prohibited and punishable with imprisonment.
The word "Gaing", "Gaṇa" or "Sect" Derived from the Pali word "Gaṇa", the Burmese word "ဂိုဏ်း" (ALA-LC: Guiṇʻʺ) "Gaing" can mean group, sect, or gang, and also the occult and cults. In the context of Saṃgha "Gaing", it is called "Sect" in English. The word "Gana" is sometimes used in the state-owned English news outlets.
The sects emerged from the first schism during the Pagan period were recorded to use the Pali term "Gaṇa" in their names.
Historical schisms Native vs Sri Lankan lineages Purimagaṇa / Purima Saṃghā Sect lineage of Shin Arahan, lineage from Sudhuim Pacchāgaṇa / Pacchima Saṃghā Sect lineage of disciples of Chapada who studied as novices and were ordained as full monks in Sri Lanka. Chapada Thera caused a schism in Burma upon his return, and his friends from Sri Lanka who came together with him caused further schism later: lineage of disciples of Sīvali lineage of disciples of Tāmalinda lineage of disciples of Ānanda
Town-dwelling vs Forest-dwelling Gāmavāsī Bahucāra Festive Monastery Sect Araññavāsī Forest Monastery Sect
Hat-wearing and Shoulder-covering Controversy Pārupana Sect / Ayon Sect/ Ayondaw Sect Ekamsika Sect / Atin Sect / Ton Village Sect Gāmavāsī Hat-wearing Sect
The nine sects of Sangha Nine Sangha sects (monastic orders) had been registered with the Department of Religious Affairs by 1 February 1980. The Law Relating to Sangha Organization, enacted by the SLORC junta in 1990, explicitly recognizes only these nine sects and prohibits the formation of new sects. However, the law allows the existing sects to merge. The official list of the Nine Major Sects of Saṃghā (သံဃာဂိုဏ်းကြီးကိုးဂိုဏ်း) is as follows: သုဓမ္မာဂိုဏ်း Sudhammā Sect ရွှေကျင်ဂိုဏ်း Shwegyin Sect ဓမ္မာနုဓမ္မ မဟာဒွါရနိကာယဂိုဏ်း Dhammānudhamma Mahādvāra Nikāya Sect ဓမ္မဝိနယာနုလောမ မူလဒွါရနိကာယဂိုဏ်း Dhammavinayānuloma Mūladvāra Nikāya Sect အနောက်ချောင်းဒွါရဂိုဏ်း Anaukchaung Dvāra Sect ဝေဠုဝန် နိကာယဂိုဏ်း Veḷuvanna Nikāya Sect စတုဘုမ္မိက မဟာသတိပဋ္ဌာန် ငှက်တွင်းဂိုဏ်း Catubhummika Mahāsatipaṭṭhāna Hngettwin Sect ဂဏဝိမုတ် ကူးတို့ဂိုဏ်း Gaṇavimut Kudo Sect ဓမ္မယုတ္တိနိကာယ မဟာရင်ဂိုဏ်း Dhammayutti Nikāya Mahāyin Sect
Sudhammā Sect Originally, sudhammā was not the name of a sect. Based on the tradition of Thagyamin (Sakka) judging crimes and legal cases at the Sudhammā resthouse in Tāvatiṃsā heaven, the meeting place of senior monks (Sayadaws) discussing and judging the crimes and legal cases relating to the Buddhist religion Sāsanā is called Sudhammā. Before the breakaway of other sects, all of the Sangha in Myanmar were under the administration of Suddhamā Council. Since the breakaway of the Shwegyin Sect, monks who are not members of the new sects are automatically regarded as belonging to the Sudhammā Sect.
Thathanabaing Sect vs Twelve Monks Sect In 1257 M.E. (1894 C.E.), the dispute between the Sudhammā Council and the Thathanabaing election gave rise to the split into two sects: the "Thathanabaing Sect", those who followed the Thathanabaing elected by laymen and monks outside of the Sudhammā Council, and the "Twelve Monks Sect", those who followed the twelve then-incumbent members of the Sudhammā Council.
Shwegyin Sect In the year 1214 M.E. (1852-1853 C.E.), Sudhammā Council summoned the Shwegyin Sayadaw U Jāgara before them. As he did not come, the Sudhammā prepared to bring him by force. Some Sudhammā Sayadaws who were friends of Shwegyin Sayadaw advised him to flee to Lower Burma (then under British rule). When King Mindon heard that news, he issued the royal order of Ganavimut, prohibiting the Sudhammā Council from summoning the Shwegyin Sayadaw, stating that it no longer had the right to summon him and that he could live independently. Since then, the lineage of Shwegyin Sayadaw has been called the Shwegyin Sect.
The three Dvāra sects On a Uposatha day in 1214 M.E. (1852-1853 C.E.), Okpho Sayadaw U Uggaṃsa went to a monastery of local gaing-dauk (sect's assistant head) sayadaws. There, he saw them performing the rites at an udakukkhepa sīmā connected with a gāmakhetta with a bridge. He refused to join them in performing, saying that the rites had failed because of the connection of udakukkhepa sīmā with gāmakhetta. The gaing-dauk sayadaws argued against him. A Vinaya dispute subsequently arose, resulting in the separation of a new sect, but it did not receive the name Dvarā at that time. The Okpho Sayadaw preached to his followers to replace the words kāyakamma, vacīkamma, manokamma in the Okāsa prayer with the words kāyadvāra, vacīdvāra, manodvāra. In 1217 ME, a dispute broke out among the Uposatha observers on whether the recitation with three dvāra or the one with three kamma was correct. When they asked the Okpho Sayadaw, he judged that the recitation with dvāra is the only correct way, citing the Aṅguttara Nikāya of the Pāli canon. Those who disagreed asked the Kyìthè Layhtat Sayadaw (author of the Jinattha-pakāsanī), who judged that they should recite with kamma, citing the verse "natvāti kāyakamma vacīkamma manokamma saṅkhātehi tīhikammehi namassitvā". Thus, the sect of Okpho Sayadaw was called "Dvāravādī Sect" while those who disagreed with him (i.e., Sudhammā followers) were called "Kammavādī Sect". The Okpho Sayadaw was proficient in astrology. He said that the full moon days and new moon days in the Burmese calendar are one day earlier than the actual days. He and his follower monks performed rites on the first waning days and the first waxing days instead of full moon days and new moon days, until he passed away.
Anaukchaung Dvāra Sect Monks from six monasteries of the Dvāra Sect near the Ngawun River, locally known as Anaukchaung (Western Stream), accused the Ngathaingchaung Yetagun Monastery Sayadaw of the First Pārajika offense with a woman. Because the Dvāra Sect leader Okpho Sayadaw sided with the accused monk, the monks from those six monasteries broke away and founded a separate sect. This sect, Anaukchaung Dvāra Sect, is led by six sayadaws.
Dhammānudhamma Mahādvāra Nikāya Sect In the 13 years after the death of Okpho Sayadaw, no one had been elected as the new Mahānāyaka of Dvāra sāsanā. In 1280 M.E. (1918-1919 C.E.), the Dvāra Sect held a Sangha meeting which elected the Yangon Monastery Sayadaw from Hinthada as the second Mahānāyaka of Dvāra Sāsanā, and gave the title of "Dhammānudhamma Mahādvāra Nikāya" to their Dvāra Sect. The majority of Dvāra monks reverted to performing rites on full moon days and new moon days in the Burmese calendar, citing a teaching of Lord Buddha that full moon days and new moon days be determined by the king or the government (rāja padhāna).
Dhammavinayānuloma Mūladvāra Nikāya Sect Ingapu Sayadaw and his followers had personal and doctrinal disputes with Dvāra Sayadaws from Hinthada. When the Hinthada monks held a Sangha meeting and took the name "Mahādvāra Nikaya", the Ingapu Sayadaw named his group "Mūladvāra" without holding a Sangha meeting. The Mūladvāra Nikāya retains the practice of performing the rites on the first waning days and the first waxing days, as taught by the Okpho Sayadaw. The sect later took the title "Dhammavinayānuloma Mūladvāra Nikāya," meaning the original Dvāra sect which practices according to Dhamma and Vinaya.
Annual monk population data According to the rules and regulations of the Sangha Organization of Myanmar, every monastery belonging to each of the nine recognized monastic sects is required to submit annually the number of monks and novices residing there. Sect 1377 M.E. (2016 C.E.) Number of monks1381 M.E. (2019 C.E.) Number of monks1382 M.E. (2020 C.E.) Number of monks Sudhammā 467025453415465189 Shwegyin 506924972946780 Mahādvāra 606658386147 Mūladvāra 387243414103 Anaukchaung 645386449 Veḷuvan 373237393758 Hngettwin 144512891356 Mahāyin 8238791049 Kudo 927833939 Total 535327520449529770
Unrecognized sects within the recognized sects Other unrecognized sects of Sangha had to merge with the recognized sects because they had not registered by 2 February 1980, and had failed to send sect representatives to the meeting that year.
Some sects, such as the Tai Zawti Sect, have merged into the Sudhammā Sect but retain their characteristics.
The Rāmañña Nikāya is a Mon-ethnic monastic order whose monks are currently de jure members of Shwegyin Sect, Mahāyin Sect and Sudhammā Sect. Although it did not receive recognition in 1980, it has maintained the de facto structure of a nikāya monastic order since 1920. It has been requesting formal recognition from the government since the 2020s.
Sects of Mahayana Buddhism Mahāyāna Buddhism is also practised in modern Myanmar mostly by Chinese descendants, but also by some minority ethnic groups.
Banned sects Some sects, which are deemed to be against the Theravāda Buddhism but unrelated to the Mahāyāna Buddhism, have been banned. The Sky Blue Sect (မိုးပြာဂိုဏ်း), with the title Paccuppan Kammavāda Buddhism (ပစ္စုပ္ပန်ကမ္မဝါဒဗုဒ္ဓဘာသာ), is among the banned sects.
See also Schools of Buddhism
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