Freemasonry in Cuba has a history in three primary eras; the Spanish era of Cuba, the Republican era of Cuba, and the Communist–Republican era of Cuba. Many of Cuba's independence fighters and revolutionaries were Freemasons, including Carlos Manuel de Céspedes, Francisco Javier de Céspedes, José Martí, Ignacio Agramonte, and others. While there is archaeological evidence that Speculative Masonry arrived in Cuba in 1716, Freemasonry in Cuba can definitively trace its origins back to 1762, with various lodges forming and evolving over the centuries. The Grand Lodge of Cuba officially recognizes 1859 as their conception, however, the current Grand Lodge of Cuba and its Supreme Council dates to 1899, at the collapse of Spanish rule in Cuba. Despite being expelled from the Conference of North America in 1962, following the Cuban Revolution, the Grand Lodge of Cuba is recognized as "Regular and Correct," by the majority of Lodges around the world. The Grand Lodge of Cuba is one of the 92 members of the Inter‑American Masonic Confederation (CMI), which also includes the United States. As of a survey in 2010, the islands of Cuba have 316 Masonic Lodges. Some confusion has existed about the role of freemasonry and women in Cuba; while some sources have stated that the Grand Lodge of Cuba is unique in that it allows women to be regular masons in the fraternal brotherhood, in actuality, the Grand Lodge of Cuba oversees a body for women called the Daughters of Acacia.
The degrees of Freemasonry in Cuba are overseen by two bodies; the Grand Lodge oversees the first three degrees of the Blue Lodge, while the Supreme Council oversees the higher 4th through the 33rd degrees. Master Masons are made at the fourth Degree. The Grand Master of Cuba oversees the Grand Lodge, while the Sovereign Grand Commander of Cuba oversees the Supreme Council. The Daughters of Acacia are overseen by the Great Gentle Mother of the Daughters of Acacia. The National Masonic Retirement Home is overseen by a Board of Trustees. The government of this institution is bicameral and parliamentary; with an institution called the Upper House of the Grand Lodge and another High Chamber of the Supreme Council that coordinate to draft Cuban Masonic Law. Presiding over the judicial system of that Masonic Law is the Supreme Court of Masonic Justice that decides cases. The Supreme Court of Masonic Justice is subdivided into Chambers, including the First Chamber of the Supreme Court and the Second Chamber of the Supreme Court, which are overseen by magistrates and a President of the Chamber. For cases that involve the government of Cuba outside of Masonic Law, the Grand Lodge and Supreme Council report to the Office of Religious Affairs (OAR) of the Communist Party of Cuba. The Grand Lodge and Supreme Council are also registered entities on the Registry of Associations, which is overseen by the Office of Associations at the Ministry of Justice.
The Cuban activist and historian Emilio Roig de Leuchsenring wrote of Freemasonry in Cuba:"To fully express what Freemasonry represents for us in a few words, suffice to say that, without mentioning it once, twice and perhaps a thousand times, one cannot write the history of Cuban culture or Cuba's struggle for freedom."
Overview of the revolutionary character of Cuban Freemasonry From the early days that Freemasonry was permanently established in Cuba, its founders and members had to contend with the fact that Freemasonry was illegal and forbidden by not only Spanish law, but also by the Roman Catholic mechanisms that pervaded the Spanish colonies. Despite having a lower population than the other Spanish colonies in the region, Cuba was one of the older Spanish colonies in America, and home to some of the most fervent Spanish imperialists in the world, mostly belonging to its Planter class of Spaniards and Criollo people. By Spanish law at the time, to be found guilty of the practice of Freemasonry meant that a Spaniard in Cuba would be dispossessed of their lands and "property," (including slaves) and often subjected to jail time, or even execution.
The Masonic historian Emanuel Rebold wrote:"In no place except Cuba has one seen Freemasonry exposed to such atrocious persecution as in this Catholic reign par excellence, persecution founded on the bulls of Clement XII (April 27, 1738) and Benedict XIV (March 18, 1751), and the edict of Cardinal Consalvi (August 12, 1814), in all of which Freemasons are excommunicated and the severest punishments, including that of death, were inflicted upon them."Historians debate the impact that Freemasonry had on Cuban revolutionary movements, with some Masonic historians explaining that while most revolutionaries in Cuba were Freemasons, their connection to Freemasonry was coincidental. Other historians, however, state that the two movements were directly connected. In an empire where Freemasonry would land you in prison, the very act of joining the brotherhood was itself a political act, as much as modern Freemasonry strives to remain apolitical. In Cuba, from the very beginning, Freemasonry was political.
There is broad consensus that the Ten Years' War was started by Freemasons and developed in Masonic Lodges. The Cuban Revolution of 1895, though, is less directly impacted by Freemasonry, despite the fact that all of its leaders were Freemasons.
Over the centuries, the Freemasonic movements and currents in Cuba bifurcated themselves along distinct lines; those Lodges that had been planted by Spaniards from the mainland, and those that existed as autochthonist Lodges risen within Cuba. Eastern Cuba, and particularly Oriente Province, with its cultural epicentre at Santiago de Cuba, was for most of Cuba's history culturally distinct from Western Cuba and the city of Havana. Debates between Catholics, Protestants, and Secularists stirred further divisions. When the Cuban identity was being developed as distinct from a Spanish colony, hot debates between autonomists and separatists took place in the Cuban Masonic Lodges.
The issue of slavery was hotly debated within all secret societies, not only in Cuba, but in the entire Caribbean and the Gulf of Mexico, and especially within the societies of Freemasonry in Latin America. Views on slavery would prove to quickly cause a strife between two very different brands of Freemasonry that developed in Cuba. The brand of Freemasonry that eventually won-over in Cuba was pro-independence and anti-slavery, conjoined with a prevailing current of Spanish liberal constitutionalism.
Masonic symbolism in the national symbols of Cuba
Flag of Cuba and coat of arms
The flag of Cuba is directly connected with the history of Freemasonry in Cuba. In June 1849, it was designed and constructed in an apartment in New York City by the Venezuelan Narciso López, drawn by the Cuban writer Miguel Teurbe Tolón, and sewn together by Emilia Teurbe Tolón. Others involved were Cirilo Villaverde and his wife Emilia Casanova de Villaverde. Everyone involved in the design and construction of the flag was also associated with Freemasonry. The lone star, the five stripes, and the triangle display Masonic symbolism. The stripes, intentionally reminiscent of Old Glory, also feature three horizontal blue stripes; the first three degrees of the Blue Lodge.
Years after its creation, Villaverde wrote: "It was suggested that this should include the All-Seeing-Eye, but Brother Lopez objected that it would be too difficult to work in silk and bunting." So, instead of the Eye, they chose the shape of the Lone Star of Texas to be placed on the equilateral triangle. Albert Mackey, who in 1859 was heavily involved in Freemasonry to Cuba, wrote about the relevance of the triangle and the pyramid to Freemasonry.
Narciso López and Miguel Teurbe Tolón also collaborated on the Coat of arms of Cuba.
La Bayamesa
Carlos Manuel de Céspedes was either initiated or introduced to the concept of Freemasonry during his time studying in Spain the 1840's, but as well, he studied what secret societies he could of the entire Mediterranean region from Syria to Turkey on his travels. After the death of Narciso López, in 1851, de Céspedes wrote the original version of La Bayamesa with the poet . In 1867, de Céspedes joined Estrella Tropical Lodge No. 19, in the town of Bayamo. Most records indicate that this was his initiation.
On August 13, 1867, a meeting was held at Estrella Tropical Lodge No. 19 to discuss the revolution against the Spanish. After the meeting, turned to Perucho Figueredo, and said to him: "...now it's your turn, who are a musician, to compose our own Marseillaise." Figueredo finished the instrumental composition the next day, on August 14.
On October 20, 1868, Figueredo finished the lyrics of the current version of Cuba's national anthem as the revolutionary troops entered Bayamo.
First Freemasons in Cuba
Early evidence of Speculative Freemasonry
The first Masons in Cuba were most likely Speculative and Operative, not Symbolic, and arrived by the early half of the 18th Century, as indicated by archaeological evidences of Masonic symbols that were found carved into the stones of the Convent of San Francisco as Mason's marks, which have been relatively dated to its current construction beginning in 1716, the year before Symbolic Freemasonry was established in England. These symbols were carved by operative stonemasons who had been brought into the country by the Catholic Church from disparate parts of the European continent to work on the construction project. At that time, Operative Masonic and Speculative Masonic guilds in Spain were not centralized, functioning instead as independent and unique Lodges, and it was not until 1728 that they formed the unified body of Freemasonry in Spain. The Convent of San Francisco did also receive renovations in 1731, but Havana's official City Historian, Eusebio Leal Spengler, stated during an inspection of the site that the marks were part of the construction of the convent and were not added anytime after the first half of the 18th Century.
In 1738, ten years after Symbolic Freemasonry arrived in Spain, Pope Clement XII issued a Papal bull banning the practice of Freemasonry in the Catholic church. Following this, the Grand Inquisitor of Spain issued an edict banning the practice within the Spanish church by punishment of excommunication and a fine. In 1750, José Torrubia, while working for the Holy Office of the Inquisition in Madrid, went undercover as a Freemason in Spain. At the end of his assignment, he gave the Supreme Tribunal a list of 97 Lodges and urged the Vatican to prosecute them to the greatest extent.
In 1761, Ferdinand VI was convinced by the Grand Inquisitor to make Freemasonry illegal in any Spanish territory, subject to the death penalty.
Military Lodge No. 218
During the tenure of the Marquess of Carnarvon as the Grand Master of the Premier Grand Lodge of England in 1754, nine Provincial Grand Masters were appointed to oversee the development of Ancient Freemasonry in their nine respective Provincial Grand Lodges. Cuba was listed as one of these nine Grand Lodges, alongside South Carolina, South Wales, Antigua, North America, Barbados, Sicily, Germany, and Chester. This indicates to some Masonic historians that Freemasonry had already made it to the island by this point, but in what numbers is unknown.
The first known Lodge in Cuba arrived with the British occupation of Havana in 1762, during the Anglo-Spanish War. It was common practice in this era for the Grand Lodges in the British Isles to establish Military Lodges in foreign locales, as they had already done in Jamaica.