The Abbé Pierre sexual abuse scandal regards the numerous sexual assaults that French Catholic priest and Emmaus charity organization founder Abbé Pierre allegedly committed over a period from the 1950s to the 2000s, in addition to the complicity and lack of action by multiple religious and humanitarian organizations associated with Pierre towards such cases until 2024. These cases were revealed on 17 July 2024 by the publication of a report commissioned from the Egaé firm by Emmaüs International.
Publication of the report On 17 July 2024, Emmaüs International published an eight-page report commissioned from the Egaé firm and written by its creator, feminist activist Caroline De Haas. This report follows the testimony of the daughter of a couple close to Abbé Pierre, who came to first meet , president of the conference of religious men and women of France, before meeting with the leaders of the Emmaüs association in June 2023. She denounced "serious acts" committed against her in the early 1980s when she was sixteen or seventeen years old.
The report presents the testimonies of seven women reporting "behavior that could be considered sexual assault or sexual harassment" by Abbé Pierre between the end of the 1970s and 2005, one of them being a minor at the time of her first case of victimization. Two testimonies mentioned in the report stated that the victims had first brought their cases to the Emmaüs management in 1992 and 1995, and that the association never followed up with them. The report notes "a form of control, fueled by the age difference, the status of Abbé Pierre and a form of idolatry, or the situation of subordination between him and others (immediate family and co-workers)". According to the daily newspaper La Croix, "this report reveals a man of the Church who does not stop himself from seeking to satisfy his urges, feeling authorized to commit acts reprehensible by the law of the time."
On 20 July, an eighth woman testified on France Inter to a sexual assault in 2006, when Abbé Pierre was 93 years old and was being treated in a Parisian military hospital. According to the testimony of this nurse, two or three of her colleagues also had to undergo the same treatment. The facts had not been made public prior due to the victim initially ascribing Abbé Pierre's behavior to his advanced age, completely unaware at the time that Abbé Pierre had committed the same acts for decades. The testimonies collected present many similarities, which in particular involved repeated touching of the chest done usually when Abbé Pierre was alone with his victims, while seeming to exercise psychological control over them.
On 24 July, a source close to the case announced that the Egaé platform had collected around ten new testimonies.
Tribune by CIASE researchers On 20 July, following the publication of the report, the daily newspaper Le Monde published an opinion piece by four researchers who worked with the (CIASE) from 2019 to 2021. , who chaired the historical work of CIASE, political scientist Anne Lancien, and historians Paul Airiau and Thomas Boulu wrote that they were not surprised by the revelations in the report commissioned by Emmaüs and the Abbé-Pierre Foundation. In fact, among the 1,200 testimonies sent to the CIASE that they had to process, three implicated Abbé Pierre. These three signed testimonies were deemed coherent and written without consultation between their authors. One of them appears in the report published in 2024 on Abbé Pierre.
The researchers believed that "Abbé Pierre's sexual compulsion leading to repeated aggression seems indubitable. Archival data and testimonies are numerous and consistent. This compulsion never really ceased. [The case of] Abbé Pierre also confirms, if it were necessary, that sexual deviance in the Catholic clergy was very equally distributed across all tendencies, progressive or intransigent ." They also questioned the voluntary silence of the Catholic hierarchy and the organizations founded by Abbé Pierre: "The informed bishops and the leaders of Emmaüs stifled the affairs. The concealment created a shared secret, to the detriment of the assaulted, who were never taken into account. [...] The bishops of the 1950s did not take any canonical sanctions. [...] The leaders of Emmaüs were content to unofficially and elliptically warn women working for Emmaüs."
Reactions of the Catholic Church On 26 July 2024, President of the Conference of Bishops of France Éric de Moulins-Beaufort, speaking in an op-ed published in Le Figaro, believes that the text of the four researchers "affects, whatever one may say, the honor of the thousands of priests and deacons [...] in France [and] once again casts suspicion on the bishops, accused more or less explicitly of having 'covered up the affair'." He believed that "a careful study of the archives will be necessary to understand how Abbé Pierre then received the measures taken, whether he respected them or not, and how they were followed by the ecclesiastical authorities concerned."
According to one of the CIASE researchers who signed the article, the Diocese of Grenoble, to which Abbé Pierre belonged, "acknowledged having data, without having communicated it" which was also affirmed by the researcher when interviewed by the magazine La Vie: "the file of Abbé [Pierre] at the bishopric of Grenoble is surprisingly blank. There are only a few pages relating to the Resistance. I searched in vain for the other documents: they have disappeared...". In response to the article, the head of the communications department of the diocese of Grenoble denied the claims on July 26: "During the visit of one of the four signatories of the article, on 20 June 2020, the requested archives were made fully available to the CIASE. [...] The diocese of Grenoble-Vienne refutes any desire to obstruct or withhold information."
Older testimonies The investigation by La Vie magazine, published on the day the report was published, reports older known testimonies dating back to the 1950s and 1960s. According to some sources, Abbé Pierre had his first sexual relationship with a woman during the war while he was in the French Resistance. His popularity, with the creation of Emmaüs in 1949 and his public appeal from the "Uprising of Kindness" in 1954, gave rise to numerous sexual escapades.
Trip to the United States in April–May 1955 After his highly publicized appeal on 1 February 1954, Abbé Pierre left for the United States on 19 April 1955. Jacques Maritain, former French ambassador to the Holy See and professor at Princeton University, was in charge of organizing this tour in several American cities from the East Coast to Los Angeles. Television appearances and a conference at the United Nations headquarters were also planned. Abbé Pierre arrived in New York on 25 April where he was welcomed by Maritain and Cardinal Francis Spellman, the local archbishop, who gave the priest a check for US$2,000. On 6 and 7 May, Maritain was notified by two "panicked" American priests of complaints from two women in New York about Abbé Pierre, who was then in Chicago with a student of Maritain's, Marshall Suther. They claimed that the priest had made sexual advances towards them. Abbé Pierre, for his part, told Maritain by telephone the same day that this was "a matter of minor imprudence." Three days later, Marshall Suther made this revelation to Maritain, which the latter noted in his notebooks: "One cannot understand the amount of follies [committed by Abbé Pierre] with unknown women, not only in New York but also in Paris." Spellman and the Archbishop of Chicago, Cardinal Samuel Alphonsus Stritch, were alerted to the advances made.
On 12 May 1955, Maritain advocated that Abbé Pierre hastily return to Paris from Chicago by a direct flight in order to avoid scandal. Other complaints were also reported in Chicago and Washington. Abbé Pierre tried to evade his exfiltration by returning to New York and, against Maritain's wishes, even extended his trip across the Atlantic to Quebec. An American Jesuit recommended that Maritain meet Spellman to assure him that Cardinal Maurice Feltin, Archbishop of Paris, had been notified, so that Abbé Pierre would never return to the United States. Two other French bishops were aware of the events that took place during this shortened trip: André-Jacques Fougerat, then Bishop of Grenoble, the diocese on which Abbé Pierre depended, and Bishop of Versailles Alexandre Renard who had several communities of the Emmaüs movement under his jurisdiction.
Jacques Maritain, who returned to France in the summer of 1955, drew the attention of the Catholic hierarchy to the case of Abbé Pierre with the help of René Voillaume, who was summoned on 7 September by Cardinal Feltin to report his actions. The founder of Emmaüs then alternated between retreats and stays in clinics until his internment in 1957–58 within a Swiss psychiatric institute in Prangins imposed by the bishops who had been informed of his situation. They stated: "Deviant priests are usually taken care of in France by the Secours sacerdotal, so the relocation suggests how seriously the matter is taken." He was removed from the Emmaüs community in 1957, and placed under the guardianship of two socius ("both chaperone and spiritual advisor"), one of which was the Jesuit Jacques Monnier. The bishops limited his travels: his schedule was monitored by Julien Gouet, secretary of the Assembly of Cardinals and Archbishops of France. However, no canonical sanction was taken against him. The civil authorities were warned: while Edmond Michelet was preparing in 1958 to promote Abbé Pierre to the rank of officer of the Legion of Honour, Cardinal Feltin wrote to him to dissuade him: "It is better not to speak of this abbé. He has had some fortunate initiatives, but it seems preferable, at present, to keep quiet about him." The General Intelligence Service opened a file on the priest concerning his morals. Lucie Coutaz, secretary to Abbé Pierre, co-founder of Emmaüs, and the only one in the movement at the time to be aware of the priest's misconduct, was distressed and worried about this situation which put the organization's work in danger if the facts became known to the public. A policy of silence was then put in place to protect it.
1960s In his book of memoirs Peasant of the Right Bank, published in July 2023, a year before the publication of the report, theologian André Paul mentioned cases of harassment by Abbé Pierre against women, which the author would have passed over in silence without "the recent revelations of the sexual ignominies of such unsuspected personalities as Jean Vanier and Abbé Jean-François Six." According to André Paul, Abbé Pierre allegedly acted perversely towards women in charge of the hotel in a religious community in Sweden, a country where he had been invited to in 1958 and where he made occasional stays, to the point that "the superior allegedly demanded that in the future he should only return accompanied by [his] socius."
In 1961, he was sent to Beni Abbès in Algeria for a spiritual retreat. For the researchers of the CIASE, this measure "follows the logic of behavioral reform applied by the Church to deviant priests and sexual aggressors."
According to André Paul, other events took place in Quebec in 1963 while Abbé Pierre was promoting the Emmaus fraternities: "The matter was settled amicably between the local police and the ecclesiastical authorities."
1980s