James Sligo Jameson (17 August 1856 – 17 August 1888) was a Scottish naturalist and traveller in Africa. He identified the black honey-buzzard in 1877. Jameson's antpecker, Jameson's firefinch, and Jameson's wattle-eye are named after him. However, he is most remembered for his role in causing a young slave girl to be killed and eaten by cannibals.
A grandson of the founder of Jameson Irish Whiskey, Jameson was in his early twenties when he started to devote himself to travel. He went to Borneo by way of Ceylon, hunted in Southern Africa and the Rocky Mountains, and visited Spain and Algeria before getting married in 1885.
Two years later, he decided to join the Emin Pasha Relief Expedition led by Henry Morton Stanley. In August 1888, while still deep in the Congo Basin, he died of a severe fever, a few months after allegedly paying associates of the slave trader Tippu Tip to procure a ten-year-old enslaved girl who was then slaughtered and cooked in front of them. In his diary, Jameson admitted that he paid the charged price, saw the event, and made sketches of it, but claimed that he had considered the whole affair a joke and had not expected her to be actually killed. However, two members of the expedition accused him of having deliberately instigated the murder to satisfy his curiosity about cannibalism, and his diary shows him to be well informed of cannibal customs, making his line of defence doubtful. The occurrence became known as the Jameson Affair.
The central character of Joseph Conrad's 1899 novella Heart of Darkness may have been modelled after Jameson. Some ornithologists have suggested renaming the bird species named after him because of his unethical behaviour in Africa.
Early life Jameson was born on 17 August 1856 in Alloa, Clackmannanshire. His father, Andrew Jameson of Daphne Castle in County Wexford, a land agent, was the son of John Jameson of Dublin, the Scottish founder of whiskey distillers Jameson & Sons. James's mother was Margaret, daughter of James Cochrane of Glen Lodge, Sligo. After elementary education at Scottish schools, Jameson was, in 1868, placed under Leonard Schmitz at the London International College, and subsequently read for the army, but in 1877 he decided to devote himself to travel. In that year he went by way of Ceylon and Singapore to Borneo, where he was the first to describe the black honey buzzard to Western audiences, and he returned home with a collection of birds, butterflies, and beetles.
Towards the end of 1878, he went out to South Africa in search of big game and hunted for a few weeks on the skirts of the Kalahari Desert. In the early part of 1879, he returned to Potchefstroom, whence despite the disaffection of the Boers he reached the Zambesi district of the interior, trekking along the Great Marico River and up the Limpopo. Together with H. Collison he next passed through the "Great Thirst Land" into the country of the Matabelis, whose king received them hospitably, and joined by the well-known African hunter, Frederick Selous, they pushed on into Mashonaland (today a part of Zimbabwe). They made their final halt near the Mupfure River (also known as Umfuli or Umvuli), hunted lions and rhinoceroses, and documented its junction with another river, the Munyati (then called Umnyati). In 1881 Jameson returned to England with a collection of animal heads as well as ornithological, entomological, and botanical specimens. According to Richard Bowdler Sharpe, the journey contributed "a great deal to our knowledge of the birds of South-eastern Africa."
In 1882, accompanied by his brother, he went on a shooting expedition to the Rocky Mountains, passing from the main range into Montana and thence to the North Fork of the Shoshone River. He visited Spain and Algeria in 1884, and on his return home in February 1885 he married Ethel, daughter of Henry Marion Durand. They had two daughters. Jameson's sister Annie became the mother of the Italian electrical engineer and inventor Guglielmo Marconi, creator of the practical wireless telegraph system.
Journey to Africa
Jameson joined as a naturalist, by an agreement signed on 20 January 1887, the Emin Pasha Relief Expedition under the direction of Henry Morton Stanley, after agreeing to contribute 1,000 pounds to the funds. Stanley had some concerns because Jameson looked "physically frail", but was reassured by the latter's earlier travel experience. They reached Banana in March and started travelling up the Congo River from there. Jameson found Stanley to be a harsh and hard-to-satisfy leader. When Stanley once suffered from dysentery, he put the whole blame on Jameson, who was responsible for cooking and rations. As they got deeper into the Congo Basin, the expedition's physician, Thomas Heazle Parke, noticed that Jameson "was fascinated by the subject of cannibalism."
With the rear guard at Yambuya
In June 1887, Jameson was left as second in command of the so-called rear column under Major Edmund Musgrave Barttelot at Yambuya on the Aruwimi River, while Stanley's party pushed further into the interior in search of Emin. The rear guard was left behind because Stanley had brought far too much equipment for the carriers he had. The influential Afro-Omani slave and ivory trader Tippu Tip had promised Stanley to send additional carriers to Yambuya. Thus reinforced, Jameson and his companions were to follow Stanley with the additional stores, which were to reach them from the mouth of the Congo.
But Tippu Tip failed to keep his word, and in August Jameson visited him at Stanley Falls (today Boyoma Falls) on the Upper Congo without result. No news from Stanley reached the camp, and privation and sickness soon carried off a third of its occupants. "It is horrible to watch these men slowly dying before your face, and not be able to do anything for them", Jameson noted in his diary.
Their relationship with the surrounding villages was very bad. The natives refused to sell them food, probably because of their connection to Tippu Tip's slavers, who repeatedly made raids in the area. Jameson and his companions reacted by "kidnapping women and children from villages in the area", returning them only in exchange for a ransom in the form of provisions. Even so, their supplies often got very scarce. Noting that there were no plantains and only very little meat left and that the natives still refused to trade, Jameson concluded one of his diary entries with: "As a last resource we must catch some more of their women."
As the official naturalist of the expedition, Jameson collected many birds and insects, which he described in detail in his diary. John Bierman notes, however, that "his scientific curiosity had a peculiarly cold-blooded dimension". After an attack by Tippu Tip's slavers on a nearby village, one of their commanders presented Jameson with the head of a killed villager. Jameson salted the head to preserve it and sent it to London "to be dressed and mounted" by a taxidermist; his colleague William Bonny later saw it on display in Jameson's house.
In February 1888, Jameson started on a strenuous journey to pay another visit to Tippu Tip, this time finding him at Kasongo, a further higher up the Congo River than Stanley Falls.
Jameson Affair
While returning with Tippu Tip to Yambuya in May, a deadly event happened that became known as the Jameson Affair. While watching some native dances at the house of the chief of Riba Riba, a riverside village, Tippu Tip told Jameson that the festivities usually concluded with a banquet of human flesh, and went on to tell of several episodes of cannibalism he had personally witnessed. Jameson commented, according to his posthumously published diary, that people back home believe all such stories to be only traveller's tales' ... in other words, lies". He added that one of Tippu Tip's associates replied, "Give me a bit of cloth, and see."
According to Jameson, the girl had been captured and enslaved in a raid not far from Riba Riba, probably not long before he saw her die.
Farran's contradictory statements
After Jameson's death and the conclusion of the expedition, and at a time when Stanley's published account of his relations with the rear column at Yambuya was undergoing severe criticism at the hands of the survivors, Stanley published the story in the London Times (8 November 1890). He claimed that Jameson had deliberately bought the girl and donated her to cannibals in order to watch and draw her transformation into food. Stanley's most incriminating witness was Assad Farran, Jameson's interpreter, who, however, turned out to be also highly unreliable. According to a sworn statement made by Farran in Stanley's presence, Jameson had expressed curiosity to witness cannibalism, and Tippu Tip had suggested that he purchase and sacrifice a slave for the purpose. Jameson asked about the price and was told he could buy a slave for six handkerchiefs (the same amount as given in his diary). He sent for the handkerchiefs and gave them to a man who soon returned, bringing the ten-year-old girl. Together with the chief and other people present, they then went to a group of "native huts" and a man pointed out the girl to the inhabitants, stating "this is a present from the white man, he wants to see how you do with her when you eat her."
The girl was tied by a hand to a tree, while "about five of the natives were sharpening their knives", one of whom then killed her by stabbing her "twice in the belly". Similar to Jameson, Farran stated that "the girl did not scream", but added that she "knew what was going on; she was looking right and left as if looking for help, and when she was stabbed she fell down dead." She was then cut into pieces, which the natives distributed among themselves. Some of them went "to the river to wash" the "meat", while "others went straight to their huts" to cook it. While all this happened, "Mr. Jameson had his book and pencil in hand, and was making rough sketches of the scene." Afterwards he went to his house to finish them and paint them with watercolours. Farran said that he and many others saw the sketches:
Farran thus claimed that Jameson had deliberately purchased the girl rather than being taken by surprise and that he had made sketches on the spot, not afterwards. Farran's testimony is doubtful, however, because he changed his story twice. He had reason to be angry at Jameson because the latter had dismissed him, and it seems he had started to spread his accusations quite shortly after the events.
But in September 1888, when two members of the committee organizing the expedition questioned him, he revoked his statements, saying that he had merely made them because of his "bad feelings" for Jameson. In reality, he now claimed, Jameson had happened upon the scene when the girl was already dead and had merely watched and made sketches while "the cannibals [were] carving parts of her body" and getting them ready for cooking. He added that such sights were "quite common" in the region and he had repeatedly seen similar proceedings himself. He also said that he had indeed seen (possibly more than once) how cannibals tied a slave child to a tree prior to killing and butchering her, but it had happened some other time and Jameson had nothing to do with it.
This version of the events is in conflict with Jameson's own admission that he saw the murder, and Farran was unable to convincingly explain why his statement in front of the committee members differed so much from what he said earlier and later. Bierman supposes that his recantation was due to "enormous" pressure which the relief committee may have exerted to avoid scandal, while Christian Siefkes suspects he "must have been somewhat opportunistic, telling people what he thought they preferred to hear".