The Christian Research Institute (CRI) is an evangelical Christian apologetics ministry.Walter Martin, "Christian Research Institute," The Christian Librarian, Volume 14, number 1 October 1970, pp. 15-18.Christian Research Institute It was established in October 1960 in the state of New Jersey by Walter Martin (1928–1989).Douglas E. Cowan, Bearing False Witness? An Introduction to the Christian Countercult, Westport: Praeger, 2003, p. 102. In 1974, Martin relocated the ministry to San Juan Capistrano, California."Christian Research Institute" in Peter D. Dresser ed. Research Centers Directory, 12th ed, Volume 2 Detroit: Gale Research, 1988, p. 1193. The ministry's office was relocated in the 1990s near Rancho Santa Margarita. In 2005, the organization moved to its present location in Charlotte, North Carolina.
Background The establishment of CRI in 1960 is closely linked to Walter Martin. It represents one of the pioneering organizations in what is called the Christian countercult movement, but also relates to the wider history of Evangelical Christian apologetics in the mid-twentieth century.J. Gordon Melton, "The counter-cult monitoring movement in historical perspective," in Challenging Religion: Essays in Honour of Eileen Barker, edited by James A. Beckford & James T. Richardson, Routledge, London, 2003, pp. 102-113.
Martin is considered one of the first full-time career apologists to have specialized in Christian countercult apologetics.Douglas Groothuis, "Walter R. Martin" in Evangelical Dictionary of World Missions, ed. A. Scott Moreau, Grand rapids: Baker Books, 2000, p. 601. In 1949, Martin began his forays into the theological analysis of various groups, such as Jehovah's Witnesses, Christian Science, Mormonism and Spiritualism. Much of this early work coincided with his tertiary studies at Shelton College and New York University during the 1950s.
In 1953, Martin became acquainted with the Presbyterian radio Bible teacher Donald Grey Barnhouse.Margaret N. Barnhouse, That Man Barnhouse, Wheaton: Tyndale House, 1983, p. 283. Barnhouse was the founding editor (1950) of the monthly periodical Eternity magazine.C. Allyn Russell, "Donald Grey Barnhouse: Fundamentalist Who Changed" Journal of Presbyterian History, Volume 59, number 1 Spring 1981, pp. 33-57. Stephen Board, in his study of the history of evangelical periodicals, has observed that during its first decade of publishing Eternity was built around Barnhouse's personality and his own particular causes.Stephen Board, "Moving the World With Magazines: A Survey of Evangelical Periodicals" in American Evangelicals and the Mass Media, ed. Quentin J. Schultze, Grand Rapids: Zondervan, 1990, p. 123.
In 1954, Barnhouse invited Martin to be a columnist in Eternity magazine, and then between 1955 and 1960 Martin served as a regular contributing editor. Martin wrote a number of articles about cults, which formed the embryonic texts for various books he wrote. However, Martin also wrote book reviews, examined general apologetics and doctrinal issues, and also considered social questions such as alcoholism.
The early 1950s witnessed the publication of several books that Martin wrote, or co-wrote with Norman Klann, such as Jehovah of the Watchtower (1953), The Christian Science Myth (1954), The Rise of the Cults (1955) and The Christian and the Cults (1956). Barnhouse wrote the foreword to The Christian Science Myth, and his support for Martin's ministry was crucial in legitimating countercult apologetics to the wider church constituency.Barnhouse, That Man Barnhouse, pp.224-225 In 1960, Barnhouse died from a brain tumor only a few weeks before Martin formally established CRI.The diagnosis, and Barnhouse's death are described in Barnhouse, That Man Barnhouse, pp.390-403. By that time Martin had become an emerging apologist whose ministry and reputation was gaining recognition in parachurch organizations like the American Tract Society, Evangelical Theological Society, National Association of Evangelicals, and National Religious Broadcasters."Dr. Walter R. Martin" The Christian Librarian, Volume 13, number 4 April 1970, p.3.
Early ministry development The basic charter for CRI began with the aim of serving as a bureau of information on cults, other religions, and Christian apologetics.Walter R. Martin, The Kingdom of the Cults, Grand Rapids: Zondervan, 1965, pp. 352-353. Walter Martin subsequently gave this summary profile about CRI: "The Institute's purpose is to supply primary data on all the cults, and non-Christian missionary activities, both here and abroad. It is the function of this Institute to index the major cults and to supply resumes of their origin, history, and doctrines, with bibliographical material aimed at specifically evangelizing and refuting their respective teachings."Walter R. Martin, Martin Speaks Out On The Cults, Ventura, California: Vision House, 1983, p.125.
CRI was assisted by individual donors and by charitable grants from organizations like the Pew Foundation. CRI was administered by a board of directors that included Martin's brother-in-law Everett Jacobson."Memorial Service for Dr Walter Martin" Christian Research Newsletter, Volume 2, Number 4 1989.
In the early 1960s, much of CRI's activities centered on Martin's itinerant preaching ministry in churches and with parachurch organizations. Martin delivered seminars throughout North America on the problems churches and missionaries faced with cults. He utilized the emergence of audio-cassette tapes with several of his seminar presentations recorded and initially distributed by Bible Voice Inc. in New Jersey and the Audio Bible Society in Pennsylvania (later through Vision House and finally by CRI itself).
Martin also developed a profile on radio initially as a co-host of Barnhouse's Bible Study Hour, then as a regular panel guest on the Long John Nebel show in the 1960s. Martin then became the host of his own shows, The Bible Answer Man and Dateline Eternity. The shows became nationally syndicated and accelerated in popularity following the ministry's relocation to California.Dr. Walter R. Martin" The Christian Librarian, Volume 13, number 4, April 1970, pp. 3-4.
Martin sought to develop a library of resources on cults and apologetics, including books, audio files, and periodicals. He encouraged the development of a bureau of speakers associated with CRI, which in the 1960s included figures such as Walter Bjorck, Floyd Hamilton, James Bjornstad and Shildes Johnson.Contributors to Walter R. Martin ed. UFOs: Friend Foe or Fantasy, Wayne, New Jersey: Christian Research Institute, 1968, p. 1; Floyd E. Hamilton, The Basis of Christian Faith, 4th Rev. Ed. New York: Harper & Row, 1964; James Bjornstad, Twentieth Century Prophecy: Jeane Dixon, Edgar Cayce, Minneapolis: Bethany Fellowship, 1969; James Bjornstad and Shildes Johnson, Stars, Signs and Salvation in the Age of Aquarius, Minneapolis: Bethany Fellowship, 1971. Other prominent theologians who were affiliated with CRI included Harold O. J. BrownWalter R. Martin, "Christian Research Institute," The Christian Librarian, Volume 14, number 1, October 1970, p. 16. and John Warwick Montgomery.John Warwick Montgomery, Computers, Cultural Change and the Christ, Wayne, New Jersey: Christian Research Institute, 1969. The intention was to maintain a network of scholars involved in apologetics.Walter R. Martin, The Kingdom of the Cults, Grand Rapids: Zondervan, 1965, pp.352-353Donald Tinder, "Evangelical Initiative: Fingertip Facts," Christianity Today, 13 March 1970, p. 53.
CRI produced various tracts about the Mormons and Jehovah's Witnesses, distributed tapes, books and booklets by Martin, and initially ran a periodical in 1961–62 known as Religious Research Digest. In 1968, the ministry published a 26-page booklet UFO: Friend Foe or Fantasy.Walter R. Martin ed. UFOs: Friend Foe or Fantasy, Wayne, New Jersey: Christian Research Institute, 1968.
In 1963, Martin conceived of the idea of creating a computer data bank of apologetics information. The concept was subsequently framed under the acronym SENT/EAST (Electronic Answering Search Technology).Walter Martin, "SENT/EAST: Electronic Answering Search Technology," The Christian Librarian, Volume 14 number 1 October 1970, pp. 3-6. In 1968, a symposium of scholars was convened in Austria where the plans for CRI's computerized apologetics data bank were presented in lectures by Martin and John Warwick Montgomery. Much of these details were reported in Christianity Today and then in Montgomery's book Computers, Cultural Change and the Christ.John Warwick Montgomery, "Automating Apologetics in Austria" Christianity Today, 8 November 1968, pp. 57-58; Computers, Cultural Change and the Christ, Wayne, New Jersey: Christian Research Institute, 1969.Tinder, "Evangelical Initiative" Christianity Today 13 March 1970, p. 53.
Transfer to California In 1974 Martin left New Jersey and relocated to California, and this also entailed the transfer of CRI. In the early stages Martin was assisted by Bob and Gretchen Passantino as staff members in CRI.Walter Martin, "Foreword" in Robert Passantino and Gretchen Passantino, Answers to the Cultist at Your Door, Eugene, Oregon: Harvest House Publishers, 1981, p. 3. Also see Bob Passantino and Gretchen Passantino, Witch Hunt, Nashville: Thomas Nelson Publishers, 1990, pp. 220-229. Martin also became part of the teaching faculty of the newly formed Melodyland School of Theology in Anaheim, where countercult apologetics was integrated into the curriculum and the 13,000 volumes of CRI's library was housed there.Richard Quebedeaux, The Worldly Evangelicals, San Francisco: Harper & Row, 1978, pp. 66-67. Later the ministry opened an office in El Toro, and then shifted to larger premises in Irvine.
The upsurge of interest in Martin's work and CRI coincided with the Jesus People revolution, the counterculture, and the social conflicts over new cults in the 1970s.Quebedeaux, Worldly Evangelicals, p. 67. During the 1970s and 1980s a number of younger apologists were mentored by Martin through CRI and included Cal Beisner, Todd Ehrenborg, Craig Hawkins, Carole Hausmann, Kurt Van Gorden, John Weldon, George Mather, Paul Carden, Rich Poll, Robert M. Bowman Jr., Kenneth Samples, and Elliot Miller.Many of these individuals are profiled in "Credits" in Walter R. Martin ed. The New Cults, Santa Ana, California: Vision House, 1980, pp. 409-410. Also see these authors' works citing their staff connections with CRI: Robert M. Bowman, Understanding Jehovah's Witnesses, Grand Rapids: Baker Book House, 1991, p. 9; Craig S. Hawkins, Witchcraft: Exploring the World of Wicca, Grand Rapids: Baker Book House, 1996, p. 229; Elliot Miller, A Crash Course on the New Age Movement, Grand Rapids: Baker Book House, 1989, p. 11. The profile of CRI increased with the widespread sales of Martin's book The Kingdom of the Cults (now with approximately 750,000 copies sold), his audio-tape albums, his radio ministry, and his appearances on national television.
Martin was also involved in the establishment of the MA program in apologetics at the Simon Greenleaf School of Law (now Trinity Law School) in 1980.John Warwick Montgomery, "Foreword" in Engaging the Closed Mind, Dan Story, Grand Rapids: Kregel, 1999, p. 5 Martin taught there on cults and the occult throughout the 1980s, and was assisted from time to time by Bob and Gretchen Passantino.
In 1977, CRI launched a new quarterly periodical called the Christian Research Institute Newsletter, which in 1978 was retitled Forward. Through this periodical analyses were published about such movements as Hare Krishna, Jonestown, Rajneesh, the New Age and Satanism.
In 1983 CRI established the Instituto Cristão de Pesquisas (ICP), an affiliate ministry in São Paulo, Brazil. Founded by staff researcher Paul Carden, it was eventually led by Martin disciple Paulo Romeiro.