The second rebellion of the Alpujarras (; 1568–1571), sometimes called the War of the Alpujarras or the Morisco Revolt, was triggered by Philip II of Spain's Pragmatic Sanction of 1567 and was the second Morisco revolt against the Castilian Crown in the mountainous Alpujarra region and on the Granada Altiplano region, northeast of the city of Granada. The rebels were Moriscos, the nominally Catholic descendants of the Mudéjares (Muslims under Castilian rule) following the first rebellion of the Alpujarras.
By 1250, the Reconquest of Spain by the Catholic powers had left only the Emirate of Granada, in southern Spain.García de Cortázar, map p.259 In 1492, Granada city fell to the Catholic Monarchs—Isabella I of Castile and Ferdinand II of Aragon—and under the terms of capitulation the whole Muslim-majority region came under Christian rule.
The Muslim inhabitants of the city, however, soon revolted against Christian rule in 1499, followed by the mountain villages: this revolt was suppressed by 1501.García de Cortázar, map p.261 The Muslims under Christian rule (until then known as Mudejares) were then obliged to convert to Christianity, becoming a nominally Catholic population known as "Moriscos".
Discontent among the new "Moriscos" led to a second rebellion, led by a Morisco known as Aben Humeya, starting in December 1568 and lasting till March 1571. This violent conflict took place mainly in the mountainous Alpujarra region, on the southern slopes of the Sierra Nevada between the city of Granada and the Mediterranean coast, and is often known as the War of the Alpujarras.García de Cortázar, map p.291The plural "Alpujarras" is often used, because the area now lies in two Spanish provinces, Granada and Almeria, but there is probably an earlier origin. Alpujarra has multiple proposed Arabic etymologies, the most accepted being "Al-Bugsharra" (land of pastures). A pre-Celtic origin, Al, meaning "a high mountain", as elsewhere in Europe, has also been proposed.
The rebellion reportedly took on a fanatical character, with the torturing and murder of priests and sacristans, and the destruction and profanation of churches. In this the bands of monfíes -outlaws who had left the villages and roamed in the mountains and joined the rebellion- played a large part.Domínguez & Vincent, p.40; Caro Baroja, p.177-86
Most of the Morisco population was then expelled from the Kingdom of Granada and was dispersed throughout the Kingdom of Castille (modern-day Castile, Extremadura, and Andalusia). As this left many smaller settlements in Granada almost empty, Catholic settlers were brought in from other parts of the country to repopulate them.
Background Fall of Granada and the 1499–1501 Muslim revolts
The Kingdom of Granada was the last Muslim-ruled state in Spain. After a long siege, the city of Granada fell to the Catholic Monarchs, Ferdinand and Isabel, in 1492. The Muslim population was initially tolerated under the terms of the Treaty of Granada: they were allowed to stay in their dwellings, to be judged according to their own laws, and would not be obliged to convert to Christianity.Mármol I-xix; Fletcher pp. 314-321
However, they did come under pressure to convert, and growing discontent led to an uprising in 1499 in Granada city, quickly put down, and in the following year two more serious revolts in the mountain villages of the Alpujarra—the region below the Sierra Nevada. Ferdinand himself led an army into the area. There were also revolts in the western parts of the Kingdom. Suppression by the Catholic forces was severe, with the most violent episode occurring in Laujar de Andarax, where two hundred Muslims were burnt in the local mosque.Marmol IV-xxvii; Lea pp. 38-39
This revolt enabled the Catholics to claim that the Muslims had violated the terms of the Treaty of Granada, which were therefore withdrawn. Throughout the region, Muslims were now forced to choose between conversion to Christianity or exile. The vast majority chose conversion and became known as "Moriscos" or "New Christians", though many continued to speak Andalusian Arabic and to maintain their Moorish customs.Harvey pp. 53-55
Causes of the second rebellion In 1526, Charles V (Charles I of Spain)—issued an Edict under which laws against heresy (e.g. Muslim practices by "New Christians") would be strictly enforced; among other restrictions, it forbade the use of Arabic and the wearing of Moorish dress. The Moriscos managed to get this suspended for forty years by the payment of a large sum (80,000 ducados).Lea, pp. 215-6
Since now all remaining Moors were officially Christian ("Moriscos"), mosques could be destroyed or turned into churches. There was little or no follow-up in terms of explaining Christianity: indeed, the priests themselves were mostly too ignorant to do so.Fletcher, p.167 On the other hand, they punished Moriscos who failed to participate in Sunday Mass; Moriscos had to learn—in Latin—the Lord's Prayer, the Ave Maria, the Credo, and the Ten Commandments; children had to be baptised and marriage had to be under Christian rites. Inevitably, tension built up.Lea, pp.201-207; 213-214
The archbishop of Granada, convinced that the Moriscos were maintaining their customs and traditions and would never become real Christians, called in 1565 a synod of the bishops of the kingdom of Granada.Caro Baroja pp.156-7 It was agreed that the policy of persuasion should be replaced by one of repression, and that the measures of 1526 should now be applied. This meant prohibition of all the distinctive Morisco practices: language, clothing, public baths, religious ceremonies, etc. Moreover, in each place where the Moriscos lived at least a dozen "Old Christians" (i.e. not those who had been supposedly converted) should be installed; Morisco houses should be inspected on Fridays, Saturdays, and feast-days to ensure that they were not practicing Quranic rites; the heads of household should be closely watched to ensure that they were setting a good example; their sons should be taken to Old Castile at the cost of their parents, to be brought up learning Christian customs and forgetting those of their origins.Domínguez & Vincent, p.32
Philip II, who had become King in 1556, gave his approval: the result was the Pragmática Sanción of 1 January 1567.Lea, p.227 The Moriscos tried to negotiate its suspension, as in 1526, but this King was inflexible. A Morisco leader, Francisco Núñez Muley, made a statement protesting against the injustices committed against the Moriscos: "Day by day our situation worsens, we are maltreated in every way; and this is done by judges and officials… How can people be deprived of their own language, with which they were born and brought up? In Egypt, Syria, Malta and elsewhere there are people like us who speak, read and write in Arabic, and they are Christians like us."Kamen, p. 216 The American historian Henry Charles Lea wrote: "The Moriscos had come to the parting of the ways; there was no middle course and they had the naked alternative of submission or rebellion."Lea, p.232
As the failure of their appeals became evident, the Moriscos of Granada began to prepare for rebellion, holding secret meetings in the Moorish quarter of Granada, the Albaicín.Lea, p.236 The authorities arrested Moriscos who they thought might be conspiring; they also made plans to expel Moriscos from the Kingdom and replace them by "Old Christians" (i.e. not recent converts). After a year of fruitless negotiations, in 1568 the Morisco leaders decided to take up arms.Caro Baroja, pp.173 sq.
Rebellion of 1568–71 (War of the Alpujarras) In the months following publication of the Pragmatica on 1 January 1567, the Moriscos began to prepare their rebellion. Weapons, flour, oil, and other provisions were stored in caves which were inaccessible and safe, enough for six years.Caro Baroja, p.173
The principal leaders, including some from the Alpujarra, held meetings in private houses in the Albaicín, and from there issued their orders.
At a meeting on 17 September 1568 it was proposed that they should elect a chieftain to lead the revolt. The rebellion started on Christmas Eve in the village of Béznar in the Lecrin valley, when Hernando de Córdoba y Valór was named King: in a solemn ceremony, they clothed him in purple according to the old ritual for the kings of Granada, and many rich Moriscos attended, wearing black garments.Caro Baroja, pp.173-4; Lea p.237 He was chosen because he descended from the lineage of the caliphs of Córdoba, the Omeyas, and he therefore took the Moorish name Aben Humeya (or "Omeya"). Numerous other places in the tahas (districts) of Órgiva, Poqueira, Juviles, and other Morisco villages in the Alpujarra followed suit.
The first action by the rebels was in Granada city: it was led by Aben Humeya's "grand vizir", Farax Aben Farax, who on that same night of 24–25 December entered the Albaicín (the Moorish quarter) with a group of monfíes – outlaws who for one reason or another had left the villages and roamed in the mountains. His aim was to persuade the Morisco inhabitants to join the revolt, but he had little success – only a few hundred followed him. This failure in the capital had a decisive effect on the course of the campaign throughout the Kingdom of Granada.Caro Baroja, p.176
The rebellion reportedly took on a fanatic character, with the torturing and murder of priests and sacristans, the destruction and profanation of churches. In this the bands of monfies played a large part.Domínguez & Vincent, p.40; Caro Baroja, p.177-86 When a rumor spread in 1568 that the Ottomans had finally come to liberate them, Muslims near Granada, “believing that the days under Christian rule were over, went berserk. Priests all over the countryside were attacked, mutilated, or murdered; some were burned alive; one was sewed inside a pig and barbequed; the pretty Christian girls were assiduously raped, some sent off to join the harems of Moroccan and Algerian potentates.”
First phase The Spanish campaign was led by the Marqués de Mondéjar in the west of the Alpujarra and the Marqués de Los Vélez in the east. Mondéjar, coming from Granada in January 1569, had quick success, over terrain which should have favoured the defenders. He overcame the first natural obstacle – a bridge at Tablate, which the Moors had partially destroyed – and reached Órgiva in time to rescue Christians held captive in the tower.Mondéjar, and Tracy pp.35-36
The first major battle was fought in a river valley east of Órgiva, where the Moors were defeated. An advance detachment then contrived to cross a narrow ravine (picture) and climb a steep mountainside to reach the village of Bubión, in the Poqueira valley, where Aben Humeya had made his headquarters and the Moors had stored equipment and valuables. They were soon joined by the Marqués and the bulk of his army, taking a longer but safer route.Tracy pp.35-39
In the next few days the army crossed the mountains and descended on Pórtugos and Pitres, again freeing Christian captives in the churches. From there the way was open to the villages further east.Mondéjar, and Tracy pp.37-39
The American historian Henry Charles Lea wrote of Mondéjar's "short but brilliant campaign... Through heavy snows and intense cold and over almost inaccessible mountains he fought battle after battle, giving the enemy no respite and following up every advantage gained. The Moriscos speedily lost heart and sought terms of surrender… By the middle of February the rebellion was practically suppressed. Aben Humeya was a wanderer, hiding in caves by day and seeking shelter by night in houses which had letters of surety."Lea pp.241-2