Sufism in Spain was practiced in Al-Andalus mainly in the 9th century. Although it did not reach the extent of other lands, it would strongly influence Islam in Spain and Iberian culture in general.
History The first spread of Sufi spirituality can be traced back to Ibn Masarra (883-931), who wrote works in the line of Muʿtazilism and Batini Sufism.Intelectuales de Al-Andalus His text are lost and what is known about them is due mainly to the work of a later disciple, Ibn al-A'rabi (1165-1240).
The next decades saw a growth of Sufi movements in Al-Andalus, although they did not become organized in tariqa as in other lands, but in smaller groups centered around a master, without an initiation ritual and often without calling themselves Sufi. One of the first true schools formed was that of Ibn al-Arif (1088-1141), although it would be with Abu Madyan (1126-1198), who performed a synthesis of Sufi thought of his time, including Oriental, Andalusi and Magrebi, that Sufism would truly blossom in Spain.D. Gril: La Risala de Safi al-Din Ibn Zafir (pág. 27). El Cairo: IFAO, 1986. His influence was notable, having among his disciples Al-Arabi himself.
Other important Sufis of the time were Ibn Sab'in (1270), and one of his successors, the famous Andalusian poet Abu al-Hasan al-Shushtari, whose works are still in force in the Magreb.
Spanish Arabist Miguel Asín Palacios speculated that the influence of Sufi mysticism reached Christianity. As quoted by Fernando Sánchez Dragó:Fernando Sánchez Dragó, Conference in the Complutense University of Madrid, included in the book El Islám ante el nuevo orden mundial, VV.AA. Ed. Barbarroja, Madrid, 1996.
Spanish sufis Abu al-Abbas as-Sabti (1129-1204) Abu Madyan de Cantiliana Abu l-Abbas Ibn al-Arif, Ibn al-Arif Abu al-Abbas al-Mursi Abu l-Hakam Ibn Barrajan Abu Marwan al-Yuhansi Ibn Arabi al-Shushtari Ibn al-Mar'a Ibn Sab'in Abu Ishaq al-Balafiqui Abu Ya'far al-Cochi Ibn Abbad de Ronda Abu Ya'far Sidibono Ibn Jamis Ibn Masarra Ibn al-Galib al-Jarrat Ibn Hayyan
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