Abu Ghosh (; ), or in its older formal name Qaryat al-'Anab or Qaryat al-'Inab () is an Arab-Israeli local council in Israel, located west of Jerusalem on the Tel Aviv–Jerusalem highway. It is situated above sea level. It takes its current name from the dominant clan inhabiting the town.
History
Prehistory Abu Ghosh is located in one of the earliest areas of human habitation in Israel.Sharon, 1997, pp. 3-13 Archaeological excavations have revealed three Neolithic settlement phases, the middle phase is dated to the 7th millennium BCE.Avraham Negev, Shimon Gibson (2005) Archaeological Encyclopedia of the Holy Land. Continuum International Publishing Group,
Identification with biblical Kiriath-jearim Qaryat al-'Inab has led to its identification with the biblical site of Kiryat Ye'arim (Hebrew meaning: "Village of Woods"), the town to which the Ark of the Covenant was taken after it had left Beth-shemesh (). Edward Robinson was the first modern scholar to suggest that Qaryat al-'Inab was the biblical Kiriath-jearim. The team excavating the hilltop site of Deir al-'Azar, around the Monastery of Our Lady of the Covenant, lists a wide range of arguments in favour of identifying the site with Kiriath-jearim.Israel Finkelstein, Thomas Römer, Christophe Nicolle, Zachary C. Dunseth, Assaf Kleiman, Juliette Mas & Naomi Porat, Excavations at Kiriath-jearim near Jerusalem, 2017: preliminary report, Semitica 60 (2018), pp. 31–83, accessed 30 January 2019
In the 19th century, C. R. Conder of the Palestine Exploration Fund (PEF) thought that the old site of Kiriath-jearim should be identified with Kh. 'Erma, a ruin south of Kasla, from Beit Shemesh.Conder, "The Survey of Western Palestine, Memoirs", vol. 3, pp. 43-ff. Elsewhere, Conder and Kitchener, citing a "late tradition," noted that Abu Ghosh was, by some, thought to be Anathoth, the birthplace of the prophet Jeremiah,Conder and Kitchener, 1883, p. 18. a tradition which has since been debunked.
Roman Empire From the Hellenistic period through the later phases of the First Jewish–Roman War (66–70/73 CE), a Jewish village existed just south of modern-day Abu Ghosh, at the archaeological site of Horbat Mazruq. The area's inhabitants seem to have abandoned their homes due to the advancing Roman forces, who were marching from Emmaus toward Jerusalem during the revolt. By 71/72 CE, the Legio X Fretensis established a station house in Abu Ghosh, where it remained until the end of the 3rd century CE. This legion controlled the Roman road passing through the area.
Fatimid Caliphate In 1047, Nasir Khusraw passed through the village while travelling from Ramla to Jerusalem. He noted: "By the wayside I noticed, in quantities, plants of rue (Sadab), which grows here of its own accord on these hills, and in the desert places. In the village of Kariat-al-'Anab there is a fine spring of sweet water gushing out from under a stone, and they have placed all around troughs, with small buildings contiguous (for the shelter of travellers)."Khusraw, 1897, p. 22le Strange, 1890, p. 481
Crusaders The Crusaders, who called the village Fontenoid, believed it was the site of Emmaus mentioned in the Gospel of Luke and built a church there. They later abandoned the identification in favour of Emmaus Nicopolis (see Emmaus#Historical identification).
Ottoman Empire
In the early Ottoman census of 16th century, it was noted as Inab, a village located in the nahiya of Quds.Toledano, 1984, p. 294, has Inab at location 35°06′05″E 31°48′25″N.
There are several versions on the origins of the Abu Ghosh clan: According to one version, Abu Ghosh is the name of an Arab family who settled at the location in the early 16th century. According to the Abu Ghosh family tradition, they were of Circassian descent, and their founder fought with Selim I. In the 18th century, they lived in a village near Bayt Nuba, from which they ruled the surrounding region. However, according to the tradition, the Banu 'Amir tribesmen and the villagers of Beit Liqya rose against them and slaughtered the entire Abu Ghosh clan except for one woman and her baby, who continued the Abu Ghosh name. Some, however, assert that the Abu Ghosh are indeed of North Caucasian traditional descent is correct, but the family is of Ingush origin and that "Abu Ghosh" is in fact a corruption of "Abu Ingush".
The Abu Ghosh family controlled the pilgrimage route from Jaffa to Jerusalem, and imposed tolls on all pilgrims passing through. They were given this privilege during the sultanate of Suleiman the Magnificent (1494–1566), after the area was conquered in the Ottoman–Mamluk War.Spyridon, 1938, p. 79. The churches in Jerusalem also paid a tax to the Abu Ghosh clan. In 1834, during Egyptian rule in Palestine, the Egyptian governor Ibrahim Pasha abolished the Abu Ghosh's right to exact tolls from the pilgrimage route and imprisoned the clan's chief, Ibrahim Abu Ghosh, leading to the clan's temporary participation in the countrywide Peasants' Revolt.Rood, 2004, pp. 123–124 As a result, their village was attacked by Egyptian military forces.
In 1838, it was noted as a Muslim village, named Kuryet el'-Enab, located in the Beni Malik district.Robinson and Smith, 1841, vol. 3, 2nd appendix, p. 123
It was attacked again in 1853 during a civil war between feudal families under Ahmad Abu Ghosh who ordered his nephew Mustafa to go to battle. A third attack on Abu Ghosh, carried out by the Ottoman military forces, helped and executed by British forces, took place during the military expedition against the feudal families in the 1860s. The Abu Ghoshes were among the well-known feudal families in Palestine. They governed 22 villages.Finn, 1878, p. 230 The sheikh of Abu Ghosh lived in an impressive house described by pilgrims and tourists as a "true palace ... a castle ... a protective fortress ..."Johann Nepomuk Sepp, Jerusalem und das heilige Land: Pilgerbuch nach Palästina, Syrien und Aegypten, Schaffhausen 1863, 1st of 2 volumes, p. 150; see also Constantin Tischendorf, Aus dem Heiligen Lande, Leipzig 1862, p. 165f;
An Ottoman village list of about 1870 showed that Abu Ghosh had 148 houses and a population of 579, though the population count included men only.Socin, 1879, p. 142Hartmann, 1883, p. 118, noted 149 houses in Karjet el-'Ineb
In the 19th century, the village was also referred to as Kuryet el' Enab.Survey of Western Palestine, 1870. Index page 3.
In 1896 the population of Abu Ghosh was estimated to be about 1,200 persons.Schick, 1896, p. 125
At the beginning of the 20th century Qariat el-'Inab functioned as a 'throne village', or local seat of power.Macalister and Masterman, 1905, p. 353
Kiryat Anavim, the first kibbutz in the Judean Hills, was founded near Abu Ghosh in 1914, on land purchased from the Abu Ghosh family.
British Mandate
In the 1922 census of Palestine conducted by the British Mandate authorities, Enab had a population 475, including 450 Muslims and 25 Christians,Barron, 1923, Table VII, Sub-district of Jerusalem, p. 14 increasing in the 1931 census to 601; 576 Muslims and 25 Christians, in 138 houses.Mills, 1932, p. 40
When Chaim Weizmann, later the first president of the State of Israel, visited Palestine in the spring of 1920, he was hosted by the residents of Abu Ghosh. From the early 20th century, the leaders of Abu Ghosh worked together and were on friendly terms with the Zionist leaders,Army of Shadows: Palestinian Collaboration with Zionism, 1917–1948, By Hillel Cohen, Page 78 and local Jews.No balm in Gilead: a personal retrospective of mandate days in Palestine (1989), By Sylva M. Gelber, page 21
In the 1945 Village Statistics the population of Qaryat el 'Inab (Abu Ghosh) was 860; 820 Muslims and 40 Christians,Department of Statistics, 1945, p. 25 with a total of 7,590 dunams of land according to an official land and population survey.Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 58 Of this, a total of 1,517 dunams were plantations and irrigable land, 3,274 for cereals,Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 103 while 21 dunams were built-up (urban) land.Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 153
During the 1947–48 Civil War in Mandatory Palestine and into the 1948 Arab-Israeli War, the road to Jerusalem was blocked for Jews, as passage through the hills surrounding Jerusalem was crucial for getting supplies to the Jewish parts of the besieged city. Of the 36 Arab Muslim villages in these hills, Abu Ghosh was the only one that remained neutral, and in many cases helped to keep the road open for Jewish convoys. "From here it is possible to open and close the gates to Jerusalem," said former President Yitzhak Navon.Abu Ghosh – The Saga of an Arab Village , Israel Magazine-On-Web (Israel Ministry of Foreign Affairs), June 2000 Many in Abu Ghosh helped Israel with supplies.Army of Shadows: Palestinian Collaboration with Zionism, 1917–1948, Hillel Cohen, Page 232–244
During Operation Nachshon the Haganah reconsidered an attack on Abu Ghosh due to opposition of the Lehi, whose local commanders were on good terms with the mukhtar (village chief).Pappe, Ilan (2006) The Ethnic Cleansing of Palestine. Oneworld. . p.91.
Israel 20th century
During the 1948 Arab–Israeli War, the Har'el Brigade headquarters were located in Abu-Ghosh.Har'el: Palmach brigade in Jerusalem, Zvi Dror (ed. Nathan Shoḥam), Hakibbutz Hameuchad Publishers: Benei Barak 2005, p. 273 (Hebrew) Many of the villagers left Abu Ghosh during the heavy fighting in 1948, but most returned home in the following months.
During the early years of the State of Israel the village was subjected to repeated searches by the army and anyone who had not registered as resident in November 1948 could be expelled. One case attracted a lot of public criticism. In June 1950, the IDF and police deported 105 men and women believed to be "infiltrators" to Jordan. In an open letter to the Knesset, the inhabitants of Abu Ghosh claimed that the army had "surrounded our village, and taken our women, children and old folk, and thrown them over the border and into the Negev Desert, and many of them died in consequence, when they were shot [trying to make their way back across] the borders."Morris, pp. 267–69 The letter further stated that they woke up to "shouts blaring over the loudspeaker announcing that the village was surrounded and anyone trying to get out would be shot. ... The police and military forces then began to enter the houses and conduct meticulous searches, but no contraband was found. In the end, using force and blows, they gathered up our women, and old folk and children, the sick and the blind and pregnant women. These shouted for help but there was no saviour. And we looked on and were powerless to do anything save beg for mercy. Alas, our pleas were of no avail... They then took the prisoners, who were weeping and screaming, to an unknown place, and we still do not know what befell them."