Bangar, officially the Municipality of Bangar (; ), is a coastal municipality in the province of La Union, Philippines. According to the , it has a population of people.
The town known for its loom-weaving or "abel", and blacksmithing or "panday" industries.
Etymology
The name Bangar is derived from the bangar tree (Sterculia foetida), a species that once thrived in the area now occupied by the town. The bangar tree is characterized by its flowers, which emit a distinct foul odor. Despite this, the tree was historically significant for its various uses. Its wood was highly valued for crafting interior boards of houses, while its fruits, when soaked in oil, were used to produce a deep red dye for handwoven textiles. The tree also held cultural importance, as its large canopy provided a gathering space for the "indios infieles" a term used by Spanish colonizers to describe non-Christianized natives who performed traditional rituals beneath its shade.
History 1700 marked the official foundation of Bangar when it became a mission field under the patronage of Saint Christopher. However, Christianity was brought as early as the latter part of the 16th century, when Bangar, with a community of 2,800 inhabitants, was still a visita (chapelry) of Tagudin. The highly skilled, industrious, and peace-loving people were primarily engaged in rice and cotton planting. The beautiful and sturdy handwoven products made by the women of that time even found their way to Europe and it was said that some of these materials were used as boat sails by European seamen. Among the more famous handwoven products made by them were blankets bearing different designs, clothing materials, and mosquito nets. Since chemicals for coloring were very scarce those days, the bark of trees and fruit were used to dye those handwoven products.
The old town was made of three pueblitos (small towns) namely: Villa-Cruz, San Rafael, and San Anastacio. Near these pueblitos were small communities of Igorotes Infieles who paid tribute to the Governor.
Through the Superior Decreto (Executive Decree) signed by Governor-General Antonio Maria Blanco on March 2, 1850, the town of Bangar was made part of the newly created province of La Union. Prior to this, Bangar, Purao (Balaoan) and Namacpacan (Luna) were part of Ilocos Sur. As the years passed by, barrios were formed.
Education during Spanish times consisted of learning the Cartilla and the abecedario. Roman Catholic religion was taught hand-in-hand with good manners. However, formal education was given to students belonging to the upper class. Spanish social life had greatly affected the Indios and in no time, Castilian manners were very evident among them.
The social status of an individual was easily distinguished by the kind of attire one wore. Male peasants were distinguished by their simple camisa de chino and loose pants tied to the waist by braided strings. Female peasants wore simple loose blouses and ankle-length skirts, with a camison, made from cotton fabric, worn underneath. The peasantry were usually barefooted, and if there was anything worn on the feet, it was the kammadang (wooden shoes) or a pair of slippers.
Men of the upper class were distinguished by the barong and camisa de chino made of fine fabric, and trousers cut in the western style. He wore socks and leather shoes and on the head was a hat, which was usually plumed. A walking cane in various styles and colors and encased in gold, silver or bronze was indispensable. He never smoked without using a pipe.
The upper-class lady was very fastidious. She had her hair done in a brushed up coiffure. They curled their hair by using the stem of the papaya leaf and iron rod which was heated over burning charcoal. However, so much care was given using this method. Other women preferred to tie their hair in curls in the evening and untie it in the morning. Ladies wore the "Maria Clara" or the camisa with embroidered and stitched butterfly sleeves and matching panuelo. They used alfiler (pins) made of gold or silver. A comb called peineta, usually fan-shaped and encrusted with silver or gold, adorned their hair. The skirt, which was usually billowy, was made from very fine fabric from China. Underneath she wore a long camison and over it the nuagas. The outer skirt was still topped by beautiful imported lace. A perfumed fan and a big handkerchief trimmed with lace, hanging on the right side of the skirt tucked to her waistline, was part of the attire. On Sundays and holidays of obligation, a mantilla made of lace, which covered the head down to the waist and tucked to the hair by a gold pin was obligatory for the Holy Mass. On the feet, the lady wore a zapatilla, usually half-heeled and adorned with artificial rhinestones. A gold pendant hanging from a gold necklace around the neck was also part of the attire. The tamborine, a gold necklace with intricate designs was also worn on special days.
US-styled education was implemented with the coming of the Americans in 1898. Education had a very high standard then, such that one who finished the fourth grade could teach those who were in the lower years.
The impact of World War II was first felt in Bangar on December 8, 1941, the feast of the Immaculate Conception. A lantern competition, which was sponsored by Rev. Jose Brillantes, the parish priest, was hastily canceled and churchgoers had to hurry home after the Holy Mass as they immediately prepared for evacuation. On December 20, 1941, the Japanese Army entered Bangar. They put up sentries along the national road and also had one at the Municipal building and another at the plaza. The Japanese occupation required all citizens to display and pin small Japanese flags outside the pocket of the shirt or blouse with the name of the holder written in Japanese. According to them, this was to distinguish peaceful citizens from guerrillas.
Sometime in 1944, on the day Bangar was celebrating the birthday of Emperor Hirohito with a program at the town plaza, a truckload of Japanese soldiers arrived with a lone Filipino who was said to have been captured somewhere in Bacnotan. It was told that the Japanese took the Filipino behind the southern school building and ordered him to dig what was to be his own grave. Upon sensing that his hours on earth were counted, the Filipino suddenly grabbed and unsheathed the sword of an officer who was standing nearby and in one hit motion with the sword, the officer almost got beheaded. This stunned the Japanese soldiers and the Filipino was able to escape unhurt. The whole town was gripped in terror since this would mean Japanese reprisals—on December 28, 1944, the Japanese burned many houses in the town proper and raided the camp of the guerrillas in barrio San Cristobal.
The Underground Movement was very strong during the Japanese occupation of Bangar. Many residents joined the guerrillas, who had put up camps in San Cristobal. Further in the mountains at Lonoy, they also joined "Camp 121". Colonel Volkman and Major Agtarap led the guerrilla movement. The arms that were supplied to the guerrillas landed at Paraoir and men had to carry bolos at nighttime.
The first Americans to reach Bangar during its liberation were a certain Captain Roberts with his men.
During the Northern Luzon Campaign, Filipino soldiers and guerrillas of the 121st Infantry Regiment, Philippine Commonwealth Army, USAFIP-NL are started the liberation campaign in Bangar in 1945 and helped by the U.S. liberation forces against Japanese Imperial Army forces towards the end of the war.
Today, Bangar is known for its handwoven cloth called abel and blacksmithing (panday). Its agricultural products include rice, corn, sugar cane, peanuts, sweet potatoes, vegetables, and Virginia tobacco.
Geography The northernmost town of La Union, alongside Sudipen, Bangar is also the smallest municipality in the province with an area of . It is bounded by the South China Sea to the west, Sudipen to the east, and Balaoan and Luna to the south-west. The Amburayan River flows to the north of Bangar, separating it from Tagudin.
Bangar is situated from the provincial capital San Fernando, and from the country's capital city of Manila.
Barangays Bangar is politically subdivided into 33 baranngays. Each barangay consists of puroks and some have sitios.
Agdeppa Alzate Bangaoilan East Bangaoilan West Barraca Cadapli Caggao Central East No. 1 (Poblacion) Central East No. 2 (Poblacion) Central West No. 1 (Poblacion) Central West No. 2 (Poblacion) Central West No. 3 (Poblacion) Consuegra General Prim East General Prim West General Terrero Luzong Norte Luzong Sur Maria Cristina East Maria Cristina West Mindoro Nagsabaran Paratong No. 3 Paratong No. 4 Paratong Norte Quintarong Reyna Regente Rissing San Blas San Cristobal Sinapangan Norte Sinapangan Sur Ubbog
Etymology of Barangay names AgdeppaNotorious criminals were once often executed with their arms outstretched, and the place was thus called agdeppa, meaning outstretched arms. AlzateNamed after a Spanish colonial officer called General Alzate, who manned the garrison in that place against the local revolucionarios. It is said that the Amburayan River which partly flowed through Bangar was a favourite swimming hole for Spaniards and the early illustrados. BangaoilanOnce called "Anonang", the town was renamed because of the abundance of a poisonous plant called bangaoil. BarracaThis barrio was formed from the two sitio of Binyadura and Nagpalcan. Barraca was adopted as the common name after residents of both hamlets signed a pact to end a violent feud. CadapliThis was taken from the Ilokano words cadcadapa ("crawling") and apli ("mat"). This name was adopted after several robbers hiding in the forests near this barrio were caught whilst sleeping on straw mats (apli). They were then severely flogged and punished until they were left crawling (cadapa). CaggaoNamed after a parasite called cagaw, which once infested the place. LuzongThis place was formerly three sitio: Pideng, Butak, and Dalimuno. Quicksand in the area caused the disappearance of working animals, hence the name "Luzong", derived from the Ilocano word lusong ("stuck"). María CristinaIt is said that a visiting American once asked the village's name from a beautiful girl. Thinking that the stranger was asking for her name, the maiden answered "María Cristina". MindoroThe name was derived from the Spanish Minas de Oro ("gold mine"). At that time there were gold dust and nuggets in the river beside the village, and people used to pan these and sell them to the rich. General Alzate gave the village its present name. NagsabaranThis name (meaning "place where [the road] branches out") was given to the place because the national road branched out to this barrio. The root word is sabar, meaning "to branch out". ParatongThe old name was Libtong, which means "lagoon". During the Spanish Era, the prefix "lib" was changed into "para" which literally means "for". QuintarongOnce named Daya ti Sabangan ("east of the mouth of the river"), the place was a reputed hideout of native pirates called tirong whom villagers often saw running after one another (kinnamat in Ilocano). Reyna RegenteThe village was named after a certain pre-Colonial queen who once ruled the area. Called Reyna Regente by later generations, it is said that she was ruthless. Her unnamed youngest daughter succeeded her, and unlike her mother was a wise and benevolent monarch. RissingThe old name Pa-o was taken from a big tree in the area; when and how it became Rissing is unknown. San BlasThe place was named after a man who was reputedly known for his wisdom and was named after Saint Blaise. San CristobalNamed after the town's patron saint, Saint Christopher. SinapanganNamed after the sapang tree which grew abundantly in the place.