Postwar anti-Jewish violence in Slovakia resulted in at least 36 deaths of Jews and more than 100 injuries between 1945 and 1948, according to research by the Polish historian Anna Cichopek. Overall, it was significantly less severe than in Poland. The causes of the violence included antisemitism and conflict over the restitution of property stolen from Jews during the Holocaust in Slovakia.
The violence often took the form of rioting, and occurred in waves: late 1945, mid-1946, early 1947, and mid-1948. The most notable incidents were the Topoľčany pogrom on 24 September 1945, the Kolbasov massacre in December 1945, and the Partisan Congress riots in Bratislava in early August 1946. The violence ceased after the emigration of most Jews by the end of 1949.
Background
The Slovak State, a one-party state of the Hlinka's Slovak People's Party (HSĽS), declared its independence from Czechoslovakia on 14 March 1939. Although the Slovak State was an Axis client state during World War II, it enjoyed considerable latitude in domestic policy, including anti-Jewish actions. Anti-Jewish laws were passed in 1940 and 1941, depriving Jews of their property via Aryanization and redistributing it to Slovaks viewed by the regime as more deserving. Unusually, the Slovak State organized the deportation of 58,000 of its own Jewish citizens to German-occupied Poland in 1942, which was carried out by the paramilitary Hlinka Guard and regular policemen. On 29 August 1944, Germany invaded Slovakia, sparking the Slovak National Uprising. The fighting and German countermeasures devastated much of the country; nearly 100 villages were burned by Einsatzgruppe H. Thousands of people, including several hundred Jews, were murdered in Slovakia, and more than 10,000 Jews were deported. Anti-regime forces included Slovak Army defectors, Agrarians, Communists, and Jews. Altogether 69,000 of the 89,000 Jews in the Slovak State were murdered during the Holocaust. After the war, Slovakia was reincorporated into Czechoslovakia; it retained a government in Bratislava with significant autonomy. The organizations ÚSŽNO (for Jews) and SRP (Association of Racially Persecuted People) formed to advocate for the rights of Jewish survivors.
Causes Conflict over Aryanization and restitution characterized postwar relations between Jews and Slovaks. At issue was not just large businesses which had been Aryanized, but confiscated movable property (such as furniture) which had been sold to non-Jewish buyers. There were also conflicts regarding movable property that had been entrusted to non-Jews who refused to return it after the war. For many Slovaks, restitution meant returning property that they had paid for under the then-existing law, developed, and considered theirs. From the perspective of Jews, however, it was the obligation of those in possession of stolen property to return it. Former partisans, veterans of the Czechoslovak armies abroad, and political prisoners were prioritized for appointment as national administrators of previously Jewish businesses or residences. In some cases, national administrators were appointed even though the owners or their heirs were still alive. The newly appointed national administrators considered their gains just reward for their sacrifices during the war—a rationale that was endorsed by the government.
Before the war, economic antisemitism had portrayed Jews as economic exploiters of poor Slovaks who lived off their labor. After the war, Jews were accused of shirking manual labor and instead being involved in black market and smuggling. In defense of Jewish participation in the black market, SRP chairman Vojtech Winterstein said: "Jews have to make a living. They have no money, no opportunity to make money..." Jews were also criticized for accepting help from the American Jewish Joint Distribution Committee and other international organizations. Many non-Jewish Slovaks believed that Jews occupied a privileged position in the economy. Unlike in the Czech lands, most Slovaks saw a reduction in their standard of living after liberation. Over the winter of 1945–1946, UNRRA reported that hundreds of thousands of residents of rural areas in eastern Slovakia still lacked housing. The straitened economic circumstances meant that any sign of favoritism became a cause of ethnic resentment. False claims were made that Jews had not suffered as much as non-Jews during the war and had not participated in the Slovak National Uprising, which further fueled resentment against them.
Another source of antisemitism, and trigger for violence, was false rumors and antisemitic conspiracy theories, especially that Jewish doctors were conspiring to kill non-Jews with drugs or vaccines. For example, before the Topoľčany pogrom, a Jewish doctor carrying out vaccinations of schoolchildren was accused of poisoning them. In Michalovce, a Jewish salesman was accused of selling poisoned watermelon and candies. Jews were also rumored to have kidnapped or murdered non-Jewish children. Actual ritual murder libel was rare but occurred, especially in the form of Jews supposedly needing Christian blood in connection to emigration to Israel. Especially in eastern Slovakia, supporters of the former regime were outraged that the new government considered participation in roundups and deportation of Jews to be a criminal offense. It was alleged that Jews manipulated the court system in order to obtain a harsher verdict in cases where the defendant was accused of harming Jews. Jews were also criticized for speaking German or Hungarian. Unlike non-Jewish Germans and Hungarians, the majority of Jews in Slovakia who had German or Hungarian as their mother tongue were not expelled from the country and retained their Czechoslovak citizenship. Another issue was the passage of Jewish refugees from Poland and Hungary through Czechoslovakia; these Jews did not speak Czech or Slovak, further inflaming suspicions. The anti-Jewish policies of the wartime government sharpened categorization along ethnic lines; when victims were attacked because of being Jews, their Jewishness overpowered any other affiliations (such as political, national, or economic).
Czech historian Hana Kubátová points out that these accusations against Jews differed little from classical antisemitism as found in, for example, the eighteenth-century novel René by Jozef Ignác Bajza.
1945
The first postwar anti-Jewish riot occurred in Košice on 2 May. In late June, rumors circulated in Bardejov that Jews were stockpiling firearms and ammunition. Some partisans tried to search their houses, but were stopped by police. On 22 July, 1,000 people participated in a partisan demonstration at which a man, identified in a police report as Captain Palša, advocated the "cleansing" of collaborators from the area. Antisemitic slogans were shouted, and some demonstrators went to a nearby bakery where white bread (forbidden by rationing laws) was supposedly being made for Jews. They confiscated the bread to give it to infirm individuals. The next morning a drunk Palša was heard shouting "the Jew was and always will be our enemy". On 26 December 1945, two soldiers physically assaulted seven Jews in the town. In July, the rioting spread to the nearby city of Prešov, where non-Jews complained about the deportation of Czechoslovak citizens to the Soviet Union; Jews were accused of supporting Communism. Jewish community offices, a communal kitchen, and Jewish buildings were robbed and vandalized.
Topoľčany pogrom
In Nitra, local women were infuriated with inadequate food rations. On 11 September 1945, after a rumor spread alleging that nuns at the local school would be replaced by Jewish teachers, the situation escalated into a 200-strong demonstration against the local . One woman complained, "the committee is already stuffed, while we are starving, we have no bread or wood and we have no food to cook for our children. But the Jews have enough of everything, even sugar and boots."
Throughout September, anti-Jewish propaganda was distributed in Topoľčany and Jews were physically harassed. In early September, nuns who taught at a local Catholic school for girls heard that their institution was about to be nationalized, and that they would be replaced. Although many Slovak schools were nationalized in 1945, rumors that it was due to a Jewish conspiracy and that Jewish teachers would replace gentiles were unfounded. The mothers of children at the school petitioned the government not to nationalize it and accused Jews of trying to take over the school for the benefit of Jewish children. On Sunday, 23 September 1945, people threw stones at a young Jewish man at a train station and vandalized a house inhabited by Jews in nearby Žabokreky. The next day, gentile Slovaks gathered on the streets and chanted antisemitic slogans; a few Jews were assaulted and their homes burglarized. Policemen declined to intervene based on unfounded rumors that Jews had killed four children in Topoľčany. In Chynorany rumor held that thirty children had been murdered by Jews; at least one Jew was attacked and others were robbed.
The antisemitic riot that occurred in Topoľčany on 24 September 1945 was the best-known incident of post-Holocaust violence against Jews in Slovakia. On the morning of the incident, women demonstrated against the nationalization of the school, blaming Jews. That same day, a Jewish doctor was vaccinating children at the school. He was accused of poisoning non-Jewish children, sparking a riot during which 200 or 300 people beat local Jews. The police were unable to prevent it, and a local garrison of soldiers joined in. Forty-seven Jews were injured, and fifteen had to be hospitalized. International media coverage embarrassed the Czechoslovak authorities and the Czechoslovak Communist Party exploited the riots to accuse the democratic authorities of ineffectiveness. The event in Topoľčany had a greater significance than to the people directly affected because it became synecdoche for postwar antisemitism in Slovakia.
Trebišov riot On 14 November 1945, a riot occurred in the eastern Slovak town of Trebišov over the refusal of the authorities to distribute shoes to people who did not belong to a recognized trade union. About four hundred rioters went to a prison where Andrej Danko, who had led the district during the Slovak State, was held awaiting trial, shouting that Danko would have distributed the shoes fairly. A Jewish veterinarian named Hecht was attacked, either after being dragged out of his apartment or on the street. Hecht was blamed for Danko's arrest because he had informed the authorities of Danko's past as a Slovak State administrator, and was beaten until he promised to withdraw his accusations.
Kolbasov massacre