Chaim Grade (; ; April 4, 1910 – June 26, 1982) was one of the leading Yiddish writers of the twentieth century.
Grade was born in Vilna in the Russian Empire and died in The Bronx, New York. He is buried in Riverside Cemetery, Saddle Brook, New Jersey.
Grade was raised Orthodox, and studied in a yeshiva as a teenager, but ended up with a secular outlook, in part due to his poetic ambitions. Losing his family in the Holocaust, he resettled in New York, and increasingly took to fiction, writing in Yiddish.
Prewar: early life and education
Chaim Grade was born in 1910, the son of Shloyme-Mordkhe Grade, a teacher of Hebrew language, and his second wife, a rabbi's daughter Vela Blumenthal. He had five brothers from his father's first marriage, and two sisters, both of whom died in childhood. The family was quite poor, and became more so during the First World War. His father worked as a peddler at day, and as a watchman at night, before he became ill in 1919. His mother then started to work in her sister's store, and after that as a fruit peddler, selling frozen apples. Multiple relatives, among them his three older brothers, emigrated to America. Shloyme-Mordhe, half-paralyzed, lived with his oldest son until the son's death; he himself died in 1927.
During World War I, when Vilna was under German occupation, Chaim was mistakenly thought to be an orphan and sent to kinder-internat and then to the arbeter kinderheym. Against his father's wish, his mother sent the boy to the mussar Novaredok yeshiva, the "most extreme wing of non-Hasidic Lithuanian Orthodoxy"; he spent 1924–1926 in novaredoker yeshivas in Bialystok, Bielsk-Podlaski, and Olkenik. He then studied for seven years with Reb Avrohom Yeshaya Karelitz, the Chazon Ish, one of the great Torah scholars, who later became one of the leaders of the Israeli Haredi community. Grade met Chazon Ish in Okelnik, and decided to leave the yeshiva and study with the Reb in Vilna instead. Chazon Ish was against the Novaredok ideas. Nevertheless, Grade usually spent at least one month (Elul) in the novaredoker yeshivas each year between 1925 and 1933. In 1933, Chazon Ish emigrated to Eretz Israel and settled in Bnei Brak. At the same time, Grade left yeshiva and Orthodoxy. According to his translator Curt Leviant, Grade was "booted out of his yeshiva when teachers found him writing secular Yiddish poetry".
In 1934, Grade published his first poem, and was an active member of the Yung-Vilne group of artists and writers, together with poets Shmerke Kaczerginski, Abraham Sutzkever, Leyzer Volf, and others. His first poem collection, Yo ("Yes"), was published in 1936. In 1937, he married Frume-Libe Klepfish.
Yo is Grade's only poetic collection that was republished (in Vilna, Moscow, Paris, Buenos Aires, and New York). It includes poems about his mother, as well as a poem Ezekiel written in an "apocalyptic prophetic voice".
Grade's next work was the semi-biographical epic poem Musernikes about his life in the Novaredok yeshivas, published in 1939. He returned later to the mussar theme in his postwar prose.
According to David B. Green, Grade "always told people he was descended from an officer in Napoleon's army who, after being wounded in battle, was nursed back to health by a Jewish family in Vilna, which resulted in his converting to Judaism and marrying into the family."
War and emigration When the World War II started and the Soviets left Vilnius, Grade and his wife decided to walk to Minsk, but just ten miles from Vilnius Frume-Libe realized that she wouldn't make it and returned, thinking that Germans wouldn't do anything to women and children. Both Frume-Libe and Grade's mother, Vela, were murdered.
Grade had a Soviet passport and was able to cross the border, where he was told to go to Borisov. From there, he was sent on a train to Saratov oblast, where he worked in a kolkhoz during an August harvest. Eventually he was sent to Ashgabat, Turkmenistan, where he was able to get a residency permit thanks to his Soviet passport and his membership in the Union of Soviet Writers. In May 1942, he was sent to Dushanbe, Tajikistan. In late 1943 he came to Moscow; he knew nothing about his wife and mother in Vilnius. In August 1945, he travelled back home, and spent summer and autumn there. He obtained his birth certificate in Vilnius, and thus a Polish citizenship.
Grade went back to Moscow and married Inna Hecker in 1945. She was fifteen years younger than Grade, a daughter of a Jewish father murdered by Germans, or killed in Stalin's purges. After the war, they were allowed to exit the USSR as Polish citizens. In 1946, they lived in Łódź, but after a pogrom in Kielce obtained visas and moved to Paris. In France, he was hired as a rabbi in Hénonville. The Congress for Jewish Culture in New York soon invited Grade as a speaker to a conference; on September 12, 1948, the Grades flew to New York on tourist visas.
Postwar: life in New York The Grades settled in New York, in the Bronx. They had a complicated marriage: both had affairs, but never divorced. In one letter, Grade wrote to Inna "that consciously or unconsciously your goal in life is to torture and scare me"; he also said "I have no wife, I have a child". Inna wrote about her husband that he "wasted my youth, my beauty, my strength, my genius". Grade's friend and translator, Harold Rabinowitz, described them as an "incongruous couple. He was a short, bald, squat chain-smoker, and she looked like a movie star".
Inna Grade received an MSc in literature from Columbia University. She was also a writer and a poet, though almost all her works are unpublished, as she mostly worked on translation of Grade's books into English.
Grade wrote only in Yiddish. He spoke English with a strong accent, and never lectured in it. Initially, Inna knew no Yiddish, but learned to read it later, though according to Rabinowitz she "understood Yiddish but couldn't read it". The translator Curt Leviant jokingly noted that "Inna had the wisdom of Tsar Nicholas and the knowledge of Moshe Rabbeinu—she knew Hebrew like the Tsar and read Yiddish like Moshe Rabbeinu." At home, Chaim and Inna spoke Russian.
Grade was initially reluctant to have his works translated, because he thought that most translators didn't understand the Orthodoxy and would translate his Yiddish wrong. He (likely prompted by his wife) tested Curt Leviant before he approved him to be the translator of The Yeshiva.
According to David Fishman, who knew Grade well, he could recite full passages from Gemara in 1970s. He had a low opinion of religious Jews of America and Israel, and thought that American Zionists were "manipulative politicians" that couldn't be compared with idealists of his youth. Grade's main regret was that he didn't move to Israel instead of America; he did it because he didn't want to confront his old teacher, Chazon Ish, and to disappoint him that he had become a secular man.
Abraham Bornstein was Grade's close friend and a patron; they exchanged hundreds of letters. Among Grade's friends in Israel was the third President of Israel, Zalman Shazar. Every year Lubavitcher Rebbe sent Grade matza for Pesach.
Death and legacy Grade died in 1982; Inna kept it secret, and only she and one friend attended his funeral.
While less famous than Isaac Bashevis Singer, Grade is considered a great Yiddish prose writer. Singer was called a "master of PR", while Grade was "incompetent at PR". According to Grade's editor, Ashbel Green, his novels "never sold more than 10,000 copies apiece". Nevertheless, multiple Yiddish public figures thought that he was worthy of the Nobel prize. He was praised by Elie Wiesel as "one of the great—if not the greatest—of living Yiddish novelists."
Inna Grade hated Singer and his books, calling him a "'blasphemous buffoon' who had distorted the picture of Eastern European Jewish life with 'acts of perverted sex' and unsavory characters wrestling with demons."
After Grade died, all his papers and drafts were inherited by his wife, Inna. She had a bad relationship with and a bad reputation among Yiddish literary scholars. Many scholars blamed her for Grade's obscurity: she was called "a fierce guardian of his literary legacy", and did not allow anyone to access, translate, or publish any of his books. Her protectiveness of Grade's legacy was called an "obsession", and a "fervor tantamount to obstructionism". Yiddish scholar Ruth Wisse wrote that Inna "did everything she could to make sure his reputation would die [because] she was competitive with him". She "cantankerously repulsed almost all efforts to translate or publish his work". She was also called an "eccentric and emotionally troubled widow", "a Caustic Woman Known as the ‘Black Witch’", an "angry widow", and upon her death "a sigh of relief, unkind and hard-edged, coursed through some corners of the Yiddish literary world". Leviant called her Grade's "yetzer horeh (evil inclination)".
Harold Rabinowitz recalled that Inna once "put up a Christmas tree to honor her Christian father's heritage", and invited a journalist from The Yiddish Daily Forward for an interview with Grade. When Rabinowitz heard about it, he ran out of their flat to intercept the journalist and not let him into the house. According to Rabinovitz, Inna "had an outright hostility to the Yiddish-speaking world" and that "Grade's career would have been finished if the reporter wrote that Chaim, a former student of the Ḥazon Ish — a prominent talmudic authority — had a Christmas tree in his apartment ... it was career suicide for Chaim if his core readership knew about it".
Inna died in New York City on May 2, 2010.
Works Grade is mostly known as a prose writer, but "he considered himself first and foremost a poet". Among other themes, he wrote poems about "the American landscape and the Land of Israel". He was called "Yiddish Bialik" by critics. Grade started to write prose only after emigration to America. His main literary inspirations were Dostoevsky, Balzac, and Spinoza.
Grade's postwar poetry is primarily concerned with Jewish survival in the wake of the Holocaust, and it "singled him out as a leading poet of the Holocaust".
Grade's first prose work was a short story, "My Quarrel with Hersh Rasseyner", published in 1951 in a Labor Zionist magazine Der yidisher kemfer (The Jewish Militant). The story describes the chance meeting of a Holocaust survivor with an old friend from the mussar Novaredok Yeshiva. The narrator (Chaim Vilner, "barely fictional alter ego" of Grade) has lost his faith, while the friend has continued to lead a pious and devoted religious life. The former friends debate the place of religion in the postmodern world. The character Hersh Rasseyner is based on Gershon Liebman, a friend of Grade's from yeshiva who built Navardok yeshivas all over France. Grade recounted that he had a short conversation with Liebman, and created this story on what he imagined Liebman would say to him if he had the words.
My Quarrel was first translated to English by Milton Himmelfarb, and published in 1953. The first translation was abridged and omitted one full chapter; it was retranslated in 2020 by Ruth Wisse. The story became well known in its English translation, it has been made into a film, The Quarrel, and a play. Among Yiddish readers it went unnoticed, and no one even published a review of the story. Leviant found the unabridged translation "repetitive, and a little boring", and praised Himmelfarb's translation. My Quarrel is the only Grade's work set after the Holocaust; all his novels are set in pre-war Lithuania, and never mention the war or the destruction of Jewish life. He never mentioned New York in his stories.