In Greek mythology, Laodamia () was the daughter of Acastus,Hyginus, Fabulae 103 & 104 king of Iolcus, possibly by his wife Astydamia. Laodamia became the wife of Protesilaus.
Mythology After Protesilaus was killed in the Trojan War he was allowed to return to his wife for only three hours before returning to the underworld because they had only just married. Thereafter Laodamia was described as possibly having committed suicide by stabbing herself, rather than be without him.Apollodorus, E.3.30; Ovid, Heroides 13
According to Hyginus' Fabulae, however, the story runs like this: "When Laodamia, daughter of Acastus, after her husband's loss had spent the three hours which she had asked from the gods, she could not endure her weeping and grief. And so she made a bronze likeness of her husband Protesilaus, put it in her room under pretense of sacred rites, and devoted herself to it. When a servant early in the morning had brought fruit for the offerings, he looked through a crack in the door and saw her holding the image of Protesilaus in her embrace and kissing it. Thinking she had a lover he told her father Acastus. When he came and burst into the room, he saw the statue of Protesilaus. To put an end to her torture he had the statue and the sacred offerings burned on a pyre he had made, but Laodamia, not enduring her grief, threw herself on it and was burned to death."Hyginus, Fabulae 103 & 104
In Book VI of the Roman poet Virgil's Aeneid, Laodamia is one of the inhabitants of the "Mourning Fields" (), a region of the underworld visited by Aeneas.Garcia, p. 273; Virgil, Aeneid 6.447.
See also Phene Olenus
Notes
References Apollodorus, The Library with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. Online version at the Perseus Digital Library. Greek text available from the same website. Garcia, Luis Rivero, Virgil Aeneid 6.445–446: A Critical Note, in Harvard Studies in Classical Philology, Vol. 104, pp. 273–287, 2008. . Hyginus, Fabulae from The Myths of Hyginus translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies. Online version at the Topos Text Project. Publius Ovidius Naso, The Epistles of Ovid. London. J. Nunn, Great-Queen-Street; R. Priestly, 143, High-Holborn; R. Lea, Greek-Street, Soho; and J. Rodwell, New-Bond-Street. 1813. Online version at the Perseus Digital Library.