England traditionally celebrates a number of Christian and secular festivals. Most are observed throughout the country but some, such as Oak Apple Day, Souling, Rushbearing, Bawming the Thorn, and Hocktide, are local to certain regions.

New Year's Day

New Year's Day is observed on 1 January. The festivities begin a day before on 31 December when parties are held to bring in the new year. Public events are also organised where firework displays are arranged.

According to Whistler (2015), during the 18th century, first footing was not known in the South of England. Instead, "glasses were raised at quarter to twelve to "the Old Friend-Farewell!Farewell!Farewell!" and then at midnight to "the New Infant" with three ' Hip, hip horrahs!'". Other customs included dancing in the New Year. In the North of England, first footing has been traditionally observed involving opening the door to a stranger at midnight. The guest is seen as a bringer of good fortune for the coming year.

In Allendale, the town's New Year celebrations involve lighted tar barrels that are carried on the heads of revellers called guisers. This tradition dates back to 1858. It appears to have originated from the lighting of a silver band that were carolling at New Year. They were unable to use candles to light their music due to the strong winds, so someone suggested a tar barrel be used. Having to move from place to place, it would have been easier to carry the barrels upon the guisers' heads, rather than rolling them. There have been claims that it is a pagan festival, however, these claims are unfounded.Newell, The Allendale Fire Festival

Plough Monday

Plough Monday is the traditional start of the English agricultural year. While local practices may vary, Plough Monday is generally the first Monday after Twelfth Day (Epiphany), 6 January. References to Plough Monday date back to the late 15th century. The day before Plough Monday is sometimes referred to as Plough Sunday.

The day traditionally saw the resumption of work after the Christmas period in some areas, particularly in northern England and East England.

The customs observed on Plough Monday varied by region, but a common feature to a lesser or greater extent was for a plough to be hauled from house to house in a procession, collecting money. They were often accompanied by musicians, an old woman or a boy dressed as an old woman, called the "Bessy," and a man in the role of the "fool." 'Plough Pudding' is a boiled suet pudding, containing meat and onions. It is from Norfolk and is eaten on Plough Monday.

Instead of pulling a decorated plough, during the 19th century, men or boys would dress in a layer of straw and were known as Straw Bears who begged door to door for money. The tradition is maintained annually in January, in Whittlesey, near Peterborough where on the preceding Saturday, "the Straw Bear is paraded through the streets of Whittlesey".

Pancake Day

Shrove Tuesday - the day before the beginning of Lent - is also known as "Pancake Day" in England, and it is traditional to eat pancakes on this day.

Saint Valentine's Day

Saint Valentine's Day, also known as the Feast of Saint Valentine,Chambers 21st Century Dictionary, Revised ed., Allied Publishers, 2005 is celebrated annually on 14 February. Originating as a Western Christian feast day honouring one or two early saints named Valentinus, Saint Valentine's Day is recognized as a significant cultural, religious, and commercial celebration of romance and romantic love, although it is not a public holiday.

Martyrdom stories associated with various Valentines connected to 14 February are presented in martyrologies,Ansgar, 1986, Chaucer and the Cult of Saint valentine, pp. 46–58 including a written account of Saint Valentine of Rome imprisonment for performing weddings for soldiers, who were forbidden to marry and for ministering to Christians persecuted under the Roman Empire. According to legend, during his imprisonment Saint Valentine restored sight to the blind daughter of his judge, and before his execution, he wrote her a letter signed "Your Valentine" as a farewell.

The day first became associated with romantic love within the circle of Geoffrey Chaucer in the 14th century, when the tradition of courtly love flourished. In 18th-century England, it evolved into an occasion in which lovers expressed their love for each other by presenting flowers, offering confectionery, and sending greeting cards (known as "valentines"). Valentine's Day symbols that are used today include the heart-shaped outline, doves, and the figure of the winged Cupid. Since the 19th century, handwritten valentines have given way to mass-produced greeting cards.Leigh Eric Schmidt, "The Fashioning of a Modern Holiday: St. Valentine's Day, 1840–1870" Winterthur Portfolio 28.4 (Winter 1993), pp. 209–245. In Europe, Saint Valentine's Keys are given to lovers "as a romantic symbol and an invitation to unlock the giver’s heart", as well as to children, in order to ward off epilepsy (called Saint Valentine's Malady).

Saint Valentine's Day is an official feast day in the Anglican Communion and the Lutheran Church. Many parts of the Eastern Orthodox Church also celebrate Saint Valentine's Day, albeit on 6 July and 30 July, the former date in honor of the Roman presbyter Saint Valentine, and the latter date in honor of Hieromartyr Valentine, the Bishop of Interamna (modern Terni).

Traditions include sending cards, flowers, chocolates and other gifts. Valentine's Day in England still remains connected with various regional customs. In Norfolk, a character called 'Jack' Valentine knocks on the rear door of houses leaving sweets and presents for children. Although he was leaving treats, many children were scared of this mystical person.

Mothering Sunday (Mothers Day)

The United Kingdom celebrates Mothering Sunday, which falls on the fourth Sunday of Lent. This holiday has its roots in the church and was originally unrelated to the American holiday. Most historians believe that Mothering Sunday evolved from the 16th-century Christian practice of visiting one's mother church annually on Laetare Sunday. As a result of this tradition, most mothers were reunited with their children on this day when young apprentices and young women in service were released by their masters for that weekend. As a result of the influence of the American Mother's Day, Mothering Sunday transformed into the tradition of showing appreciation to one's mother.

Easter

The celebration of Easter Day is not fixed and is a movable observance. Easter Day, also known as Resurrection Sunday, marks the high point of the Christian year. It is a festival and holiday celebrating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial after his crucifixion by the Romans at Calvary 30 AD. It is the culmination of the Passion of Jesus, preceded by Lent (or Great Lent), a forty-day period of fasting, prayer, and penance.

In the United Kingdom, both Good Friday and Easter Monday are bank holidays. Traditions include going to Church, eating Easter Eggs and hot-cross buns. In the north of England, the traditions of rolling decorated eggs down steep hills and pace egging are still adhered to today.

Hocktide

Hocktide is a very old term used to denote the Monday and Tuesday in the second week after Easter. It was an English mediaeval festival; both the Tuesday and the preceding Monday were the Hock-days. Together with Whitsuntide and the twelve days of Christmastide, the week following Easter marked the only vacations of the husbandman's year, during slack times in the cycle of the year when the villein ceased work on his lord's demesne, and most likely on his own land as well.Noted by George C. Homans, English Villagers of the Thirteenth Century, 2nd ed. 1991:365.

At Coventry, there was a play called The Old Coventry Play of Hock Tuesday. This, suppressed at the Reformation owing to the incidental disorder that accompanied it, and revived as part of the festivities on Queen Elizabeth's visit to Kenilworth in July 1575, depicted the struggle between Saxons and Danes, and has given colour to the suggestion that hock-tide was originally a commemoration of the massacre of the Danes on St. Brice's Day, 13 November 1002, or of the rejoicings at the death of Harthacanute on 8 June 1042 and the expulsion of the Danes. But the dates of these anniversaries do not bear this out.

In England the tradition survives only in Hungerford in Berkshire, although the festival was somewhat modified to celebrate the patronage of the Duchy of Lancaster. John of Gaunt, the 1st Duke of Lancaster, granted grazing rights and permission to fish in the River Kennet to the commoners of Hungerford. Despite a legal battle during the reign of Elizabeth I (1558-1603) when the Duchy attempted to regain the lucrative fishing rights, the case was eventually settled in the townspeople's favour after the Queen herself interceded. Hocktide in Hungerford now combines the ceremonial collecting of the rents with something of the previous tradition of demanding kisses or money.

Although the Hocktide celebrations take place over several days, the main festivities occur on the Tuesday, which is also known as Tutti Day. The Hocktide Council, which is elected on the previous Friday, appoints two Tutti Men whose job it is to visit the properties attracting Commoner's Rights. Formerly they collected rents, and they accompanied the Bellman (or Town crier) to summon commoners to attend the Hocktide Court in the Town Hall, and to fine those who were unable to attend one penny, in lieu of the loss of their rights. The Tutti Men carry Tutti Poles: wooden staffs topped with bunches of flowers and a cloved orange. These are thought to have derived from nosegays which would have mitigated the smell of some of the less salubrious parts of the town in times past. The Tutti Men are accompanied by the Orange Man (or Orange Scrambler) - who wears a hat decorated with feathers and carries a white sack filled with oranges - and Tutti Wenches who give out oranges and sweets to the crowds in return for pennies or kisses.

The proceedings start at 8 am with the sounding of the horn from the Town Hall steps. This summons all the commoners to attend the Court at 9 am, after which the Tutti Men visit each of the 102 houses in turn. They no longer collect rents, but demand a penny or a kiss from the lady of the house when they visit. In return, the Orange Man gives the owner an orange.

After the parade of the Tutti Men through the streets the Hocktide Lunch takes place for the Hocktide Council, commoners and guests, at which the traditional "Plantagenet Punch" is served. After the meal, an initiation ceremony, known as Shoeing the Colts is held, in which all first-time attendees are shod by the blacksmith. Their legs are held and a nail is driven into their shoe. They are not released until they shout "Punch". Oranges and heated coins are then thrown from the Town Hall steps to the children gathered outside.

April Fools' Day

April Fools' Day is an annual celebration commemorated on 1 April by playing practical jokes and spreading hoaxes. The jokes and their victims are called April fools. People playing April Fool jokes often expose their prank by shouting "April fool" at the unfortunate victim(s). Some newspapers, magazines and other published media report fake stories, which are usually explained the next day or below the news section in smaller letters. Although popular since the 19th century, the day is not a public holiday.

St. George's Day

Saint George's Day, also known as the Feast of Saint George, is the feast day of Saint George as celebrated on 23 April, the traditionally accepted date of the saint's death in the Diocletianic Persecution of AD 303.