Bumiputera or bumiputra (Jawi: , Native), often shortened to Bumi in casual contexts, is a term used in Malaysia to refer to the Malays, the Orang Asli of Peninsular Malaysia, various indigenous peoples of East Malaysia and certain Peranakan sub-groups. The term, rooted in the Sanskrit word later absorbed into the classical Malay (), literally translates as "son of the land" or "son of the soil". In Indonesia, a related term, "Pribumi", is used, although in Malaysia it more broadly denotes indigenous peoples.
Following the 13 May incident in 1969, the government implemented the New Economic Policy (NEP), a set of measures granting extensive social, economic and political advantages to bumiputera communities. These included affirmative action in education, housing and preferential treatment in the public sectors, officially aimed at improving the socioeconomic position of the bumiputera and appeasing the Malay majority by granting them a constitutionally enshrined privileged status over Malaysian citizens who are Chinese or Indians. Although originally presented as a temporary solution to interethnic tensions, the policy has remained in force for decades and has been described as a form of institutionalised racism.
While such policies have contributed to the emergence of a substantial urban Malay middle class, they have done comparatively little to eliminate poverty within rural areas. Critics argue that the system entrenches ethnic hierarchies by privileging one group at the expense of minorities, creating an enduring imbalance in economic opportunity, political representation and access to resources. This has led to allegations that Malaysia's governance structure perpetuates inequality as a matter of state policy, leaving minority communities marginalised and, in some cases, dispossessed.
Official definition
The concept of a bumiputera ethnic group in Malaysia was coined by Abdul Razak Hussein. It recognised the "special position" of the Malays provided in the Constitution of Malaysia, in particular Article 153. However, the constitution does not use the term bumiputera; it defines only "Malay" and "aboriginal peoples" (Article 160(2)),"Part XII: General and Miscellaneous, Constitution of Malaysia (Articles 152–160)", helplinelaw.com. Accessed 30 May 2007 "natives" of Sarawak (161A(6)(a)),Part XIIA: Additional Protections for States of Sabah and Sarawak, Constitution of Malaysia (Articles 161 – 161h), helplinelaw. Accessed 30 May 2007 and "natives" of Sabah (Article 161A(6) (b)). Definitions of bumiputera in public use vary among different institutions, organisations, and government departments and agencies.
In the parliamentary debate of 13 November 1965, the Prime Minister, Tunku Abdul Rahman, was asked by Lim Chong Eu if there is a "legal and constitutional definition of the term "Bumiputera", and whether the children of Malaysian citizens who were born after 31 August 1963, will also be entitled to all the rights of "Bumiputera". To this, Tunku replied: "Mr Speaker, Sir, the term 'Bumiputera'...has no legal meaning except in so far as to denote the natives of the mainland of Malaya and the natives of the Borneo States". He later qualified that the benefits under Article 153 were for "the natives of Malaysia…who are less advanced and less able to compete with these other Malaysians".Parliamentary Debates, Dewan Ra'ayat (House of Representatives), Official Report, Second Session of the Second Parliament of Malaysia, vol. II, Session 1965–1966, 13 November 1965 (Kuala Lumpur: GPO), cols. 2467–2476.
In the book Buku Panduan Kemasukan ke Institusi Pengajian Tinggi Awam, Program Pengajian Lepasan SPM/Setaraf Sesi Akademik 2007/2008 (Guidebook for entry into public higher learning institutions for SPM/equivalent graduates for academic year 2007/2008), the Malaysian Higher Education Ministry defined bumiputra as follows, depending on the region of origin of the individual applicant:
Peninsular Malaysia "If one of the parents is Muslim Malay/Orang Asli as stated in Article 160 (2) Federal Constitution of Malaysia; thus the child is considered as a Bumiputera" Sabah "If the child was born in Sabah or the father was domiciled in Sabah at the time of birth, and one of the parents is an indigenous native of Sabah as stated in Article 161A (6)(b) Federal Constitution of Malaysia, the child is considered as a Bumiputera" Sarawak "If both of the parents are indigenous natives of Sarawak as stated in Article 161A (6)(a) Federal Constitution of Malaysia; thus their child is considered as a Bumiputera"
In addition to the interpretation given above, a broader definition of bumiputera include groups such as native Indonesians, Malaysian Siamese, Muslim Indian Malaysians, Peranakans, and the Kristang people of Portuguese-Eurasian descent."Malaysia: The People of Malaysia", TripAdvisor Most of these encompass communities that were established in southeast Asia prior to the period of British colonial rule which saw large-scale immigration from China. Others favour a definition encompassing all children of bumiputera.
In Sarawak, there were cases of people with one bumiputera parent and one non-bumiputera parent being dismissed as non-bumiputera. However, this law was changed in 2022.
History At the time of Malaya's independence from British colonial rule in 1957, the population included many first- or second-generation immigrants who had come to fill manpower needs as indentured labourers, among rich Chinese merchants and settlers who brought their wealth and investment into Malaysia.
Chinese immigrants, who typically settled in urban areas, played a significant role in the commercial sector after the Indians left the country to return to India, much of the commercial sector was taken over by wealthy Chinese merchants. The Communities Liaison Committee (CLC), comprising leading politicians from different racial backgrounds, supported the promotion of economic equality for the Malays, conditional on political equality for the non-Malays. CLC member E.E.C. Thuraisingham later said, "I and others believed that the backward Malays should be given a better deal. Malays should be assisted to attain parity with non-Malays to forge a united Malayan Nation of equals."Ongkili, James P. (1985). Nation-building in Malaysia 1946–1974, pp. 82–84. Oxford University Press. .
Article 153 of the Constitution states that,
Article 160 defines a Malay as being one who "professes the religion of Islam, habitually speaks the Malay language, conforms to Malay customs and is the child of at least one parent who was born within the Federation of Malaysia before independence of Malaya on 31 August 1957, or the issue of such a person."
Article 8 of the Constitution, states that all Malaysian citizens shall be equal under the law, and "Except as expressly authorised by this Constitution, there shall be no discrimination against citizens on the ground only of religion, race, descent or place of birth in any law or in the appointment to any office or employment under a public authority or in the administration of any law relating to the acquisition, holding or disposition of property or the establishing or carrying on of any trade, business, profession, vocation or employment." Article 153 itself expressly forbids particular forms of discrimination; clause 5 states that "All persons of whatever race in the same grade in the service of the Federation shall, subject to the terms and conditions of their employment, be treated impartially," while clause 9 states: "Nothing in this Article shall empower Parliament to restrict business or trade solely for the purpose of reservations for Malays."
The concept of the bumiputera's special position has been disputed. The Reid Commission, which drafted the Constitution, initially proposed that Article 153 expire after 15 years unless renewed by Parliament. This qualification was struck from the final draft. After the 13 May Incident in 1969, representatives within the government argued over whether the special position of the bumiputera should have a sunset clause.
Ismail Abdul Rahman argued that "the question be left to the Malays themselves because ... as more and more Malays became educated and gained self-confidence, they themselves would do away with this 'special position'." Ismail believed the special position was "a slur on the ability of the Malays.""Snag in policy implementation", New Straits Times, 31 December 2006, pp. 8–9 In 1970, however, one member of the Cabinet said that Malay special rights would remain for "hundreds of years to come."Lim, Kit Siang (1978). Time Bombs in Malaysia, p. 218 (2nd ed.). Democratic Action Party. No ISBN available.
In the 1970s, the government implemented the New Economic Policy (NEP), designed to be a more aggressive form of affirmative action for the bumiputera than Article 153. Article 153 provides specifically for the use of quotas in the granting of scholarships, positions in the civil service, and business licences, as well as native reservations of land. Policies under the rubric of the NEP include subsidies for real estate purchases, quotas for public equity shares, and general subsidies to bumiputera businesses.
Former Prime Minister Abdullah Ahmad Badawi and his predecessor Mahathir Mohamad have both suggested that Malays should depend less on government assistance. Many observers believe full abolition of bumiputera privileges is unlikely, especially in view of the constitutional issues involved, although successive administrations since Mahathir have attempted to reform the system of government aid for the bumiputera. Some bumiputera groups believe further affirmative action is necessary.
Parliament began to use the term bumiputra in 1965. Following debate of the act to create the Majlis Amanah Rakyat (MARA), the government founded an agency to preserve bumiputera interests.Tan, Chee Koon & Vasil, Raj (ed., 1984). Without Fear or Favour, p. 10. Eastern Universities Press. .
In July 2017, Prime Minister Najib Razak said that the government would consider the request of the Muslim Indian community to be recognized as bumiputera, in what is seen as a move to woo voters in the lead-up to the upcoming general election.
Contentious policy Most Bumiputera policies were established during the Malaysian New Economic Policy (NEP) period as affirmative action for Bumiputera. The policies provide race-based, not needs-based, privileges to certain ethnic groups in Malaysia such as quotas for the following: admission to government educational institutions, eligibility for public scholarships, marking of university exam papers, special bumiputera-only classes prior to end-of-term exams in universities, positions in government, and ownership of businesses.
Other examples of Bumiputera policies include the following: Companies listed on the Kuala Lumpur Stock Exchange (Bursa Saham Kuala Lumpur) had to have at least 30% Bumiputera ownership of equity to satisfy listing requirements. Foreign companies operating in certain sectors faced similar requirements. In 2009, the Malaysian government phased this policy out in most service sectors, and public listing requirements were also amended. Developers must allocate 30–70% of residential lots to Bumiputera. Additionally, they must provide a minimum discount of 7% to Bumiputera buyers of these lots. All Bumiputera, regardless of income level, qualify for these privileges. After a certain period of time, any unsold lots may be sold to non-Bumiputera if the developer proves attempts have been made to fulfil the requirement. There is no Bumiputera discount on existing housing. A basket of government-run (and profit-guaranteed) mutual funds are available for purchase by bumiputera only. The Amanah Saham Nasional (ASN) has return rates approximately 3 to 5 times that of local commercial banks.