The Miami (Miami–Illinois: Myaamiaki) are an Indigenous people of the Northeastern Woodlands, whose Miami–Illinois language is one of the Algonquian languages. They are a Great Lakes tribe, who historically occupied territory in present-day north-central Indiana, southwest Michigan, and western Ohio.
The Miami historically included several subgroups, such as the Piankeshaw, Wea, Pepikokia, Kilatika, Mengakonkia, and Atchakangouen. In last few centuries, Miami refers to the Atchakangouen. By 1846, most of the Miami had been forcefully displaced to Indian Territory (initially to what is now Kansas, and later to what is now part of Oklahoma).
The Miami Tribe of Oklahoma is the federally recognized tribe of Miami Indians in the United States. The Miami Nation of Indiana is an unrecognized tribe that unsuccessfully sought separate recognition.
Name The name Miami derives from Myaamia (plural Myaamiaki), the tribe's autonym (name for themselves) in their Algonquian language of Miami–Illinois. This appears to have been derived from an older term meaning "downstream people."
Some scholars contended that the Miami called themselves the Twightwee (also spelled Twatwa), supposedly an onomatopoeic reference to their sacred bird, the sandhill crane. Recent studies have shown that Twightwee derives from the Delaware language exonym for the Miamis, tuwéhtuwe, a name of unknown etymology.
Some Miami have stated that this was only a name used by other tribes for the Miami, and not their autonym. They also called themselves Mihtohseeniaki (the people). The Miami continue to use this autonym today.
Name Source Name Source Maiama Maumee later French Meames Memilounique French Metouseceprinioueks Myamicks Nation de la Grue French Omameeg Omaumeg Chippewa Oumami (or Oumiami) Oumamik 1st French Piankashaw Quikties Tawatawas Titwa Tuihtuihronoons Twechtweys Twightwees Delaware Wea band
History
Precontact
Early Miami people are considered to belong to the Fisher tradition of Mississippian culture. Mississippian societies were characterized by maize-based agriculture, chiefdom-level social organization, extensive regional trade networks, hierarchical settlement patterns, and other factors. The historical Miami engaged in hunting, as did other Mississippian peoples.
Written history of the Miami traces back to missionaries and explorers who encountered them in what is now Wisconsin, from which they migrated south and eastwards from the mid-17th century to the mid-18th century, settling on the upper Wabash River and the Maumee River in what is now northeastern Indiana and northwestern Ohio. By oral history, this migration was a return to the region where they had long lived before being invaded during the Beaver Wars by the Iroquois. Early European colonists and traders on the East Coast had fueled demand for furs, and the Iroquois – based in central and western New York – had acquired early access to European firearms through trade and had used them to conquer the Ohio Valley area for use as hunting grounds, which temporarily depopulated as Algonquin woodlands tribes fled west as refugees. The warfare and ensuing social disruption – along with the spread of infectious European diseases such as measles and smallpox for which they had no immunity – contributed to the decimation of Native American populations in the interior.
Historic locations Year Location 1658 Northeast of Lake Winnebago, Wisconsin (Fr) 1667 Mississippi Valley of Wisconsin 1670 Head of the Fox River, Wisconsin; Chicago village 1673 St. Joseph River Village, Michigan (River of the Miamis) (Fr), Kalamazoo River Village, Michigan 1703 Detroit village, Michigan 1720–63 Miami River locations, Ohio Scioto River village (near Columbus), Ohio 1764 Wabash River villages, Indiana1831Indian Territory (Oklahoma)
European contact
When French missionaries first encountered the Miami in the mid-17th century, generating the first written historical record of the tribe, the indigenous people were living around the western shores of Lake Michigan. According to Miami oral tradition, they had moved there a few generations earlier from the region that is now northern Indiana, southern Michigan, and northwestern Ohio to escape pressure from Iroquois war parties seeking to monopolize control over furs in the Ohio Valley. Early French explorers noticed many linguistic and cultural similarities between the Miami bands and the Illiniwek, a loose confederacy of Algonquian-speaking peoples. The term "Miami" has imprecise meaning to historians. In the 17th and 18th centuries, the term "Miami" generally referred to all of these bands as one grand tribe. Over the course of the 19th century, "Miami" came to specifically refer to the Atchakangoen (Crane) band.
Around the beginning of the 18th century, with support from French traders coming down from what is now Canada who supplied them with firearms and wanted to trade with them for furs, the Miami pushed back into their historical territory and resettled it. At this time, the major bands of the Miami were: Atchakangouen, Atchatchakangouen, Atchakangouen, Greater Miami or Crane Band (named after their leading clan, largest Miami band – their main village was Kekionga / Kiihkayonki ("blackberry bush") at the confluence of the Saint Joseph (Kociihsa Siipiiwi) (″Bean River″), Saint Marys (Nameewa Siipiiwi/Mameewa Siipiiwi) (″River of the Atlantic sturgeon″) and Maumee River (Taawaawa Siipiiwi) (″River of the Odawa″) on the western edge of the Great Black Swamp in present-day Indiana – this place was although called saakiiweeki taawaawa siipiiwi (lit. ″the confluence of the Maumee River″); Kekionga / Kiihkayonki was although the capital of the Miami confederacy) Kilatika, Kilatak, Kiratika called by the French, later known by the English as Eel River Band of Miamis; autonym: Kineepikomeekwaki (″People along the Snake-Fish-River, i.e. Eel River″, their main village Kineepikwameekwa/Kenapekwamakwah/Kenapocomoco ("Snake-Fish-Town" or "Eel River Village") moved its location from the headwaters of the Eel River (Kineepikwameekwa Siipiiwi) ("Snake-Fish-River") (near Columbia City, Indiana) down to its mouth at the Wabash River (Waapaahšiki Siipiiwi) (″Shining White River/Bright Shiny River″) (near Logansport, Indiana) in northern Indiana; the Kilatika Band of the French years had their main village at the confluence of the Kankakee River and Des Plaines Rivers to form the Illinois River about 16 km southwest of today's Joliet, Illinois) Mengakonkia or Mengkonkia, Michikinikwa ("Little Turtle")' people Pepikokia, Pepicokea, later known as Tepicon Band or Tippecanoe Band; autonym: Kiteepihkwana (″People of the Place of the buffalo fish″), their main village Kithtippecanuck / Kiteepihkwana (″Place of the buffalo fish″) moved its location various times from the headwaters of the Tippecanoe River (Kiteepihkwana siipiiwi) (″River of the buffalo fish″) (east of Old Tip Town, Indiana) to its mouth into the Wabash River (Waapaahšiki Siipiiwi) (near Lafayette, Indiana) – sometimes although known as Nation de la Gruë or Miamis of Meramec River, possibly the name of a Miami–Illinois band named Myaarameekwa (″Ugly Fish, i.e. Catfish Band″) that lived along the Meramec River (″River of the ugly fish″) Piankeshaw, Piankashaw, Pianguichia; autonym: Peeyankihšiaki (″those who separate″ or ″those who split off″) lived in several villages along the White River in western Indiana, the Vermilion River (Peeyankihšiaki Siipiiwi) (″River of the Peeyankihšiaki/Piankashaw″) and Wabash Rivers (Waapaahšiki Siipiiwi) in Illinois and later along the Great Miami River (Ahsenisiipi) (″Rocky River″) in western Ohio, their first main village Peeyankihšionki (″Place of the Peeyankihšiaki/Piankashaw″) was at the confluence of Vermilion River and the Wabash River (near Cayuga, Indiana) – one minor settlement was at the confluence of the main tributaries of the Vermilion River (near Danville, Illinois), the second important settlement was named Aciipihkahkionki / Chippekawkay / Chippecoke (″Place of the edible Root″) and was situated at the mouth of the Embarras River in the Wabash River (near Vincennes, Indiana), in the 18th century a third settlement outside the historic Wabash River Valley named Pinkwaawilenionki / Pickawillany (″Ash Place″) was erected along the Great Miami River (which developed into Piqua, Ohio) Wea, Wiatonon, Ouiatanon or Ouaouiatanoukak; autonym: Waayaahtanooki or Waayaahtanwa (″People of the place of the whirlpool″), because their main village Waayaahtanonki (″Place of the whirlpool″) was at the riverside where a whirlpool was in the river, under the term "Ouiatanon" was both referred to a group of extinct five Wea settlements or to their historic tribal lands along the Middle Wabash Valley between the Eel River to the north and the Vermilion River to the south, the ″real″Quiatanon at the mouth of the Wea Creek into the Wabash River was their main village
In 1696, the Comte de Frontenac appointed Jean Baptiste Bissot, Sieur de Vincennes as commander of the French outposts in northeast Indiana and southwest Michigan. He befriended the Miami people, settling first at the St. Joseph River, and, in 1704, establishing a trading post and fort at Kekionga, present-day Fort Wayne, Indiana, the de facto Miami capital which controlled an important land portage linking the Maumee River (which flowed into Lake Erie and offered a water path to Quebec) to the Wabash River (which flowed into the Ohio River and offered a water path to the Mississippi Valley).
By the 18th century, the Miami had for the most part returned to their homeland in present-day Indiana and Ohio. The eventual victory of the British in the French and Indian War (Seven Years' War) led to an increased British presence in traditional Miami areas.
Shifting alliances and the gradual encroachment of European-American settlement led to some Miami bands, including the Piankeshaw, and Wea, effectively merging into what was sometimes called the Miami Confederacy. Native Americans created larger tribal confederacies led by Chief Little Turtle; their alliances were for waging war against Europeans and to fight advancing white settlement, and the broader Miami itself became a subset of the so-called Western Confederacy during the Northwest Indian War.
The U.S. government later included the Miami with the Illini for administrative purposes. The Eel River band maintained a somewhat separate status, which proved beneficial in the removals of the 19th century. The Miami nation's traditional capital was Kekionga.
Locations French years 1718–94 Kekionga, Portage of the Maumee and Wabash rivers, Fort Wayne, Indiana 1720–49 Portage of the Miami River, St. Joseph and Kankakee rivers unknown – 1733 Tepicon of the Wabash, Fort Ouiatenon, Lafayette, Indiana 1733–51 Tepicon of the Tippecanoe, headwaters of the Tippecanoe River near Warsaw 1748–52 Pickawillany, Piqua on the Great Miami River in Ohio 1752 Headwaters of the Eel River, southwest of Columbia City, Indiana 1752 Le Gris, Maumee River (Miami River), east of Fort Wayne
British years 1763 Captured British at Fort Miami (1760–63) as a part of the Pontiac's Rebellion 1774 Warriors participated in Lord Dunmore's War in Ohio 1778 Kenapacomaqua, Wabash at the mouth of the Eel River, Logansport, Indiana 1780 October – Agustin Mottin de La Balme (French, from St. Louis) headed a raid of Detroit. Stopped and raided Kekionga. La Balme withdrew to the west, where Little Turtle destroyed the raiders, killing one third of them, on November 5.
United States and Tribal Divide