The Avenue Range Station massacre was a murder of a group of Aboriginal Australians by white settlers during the Australian frontier wars. It occurred in about September 1848 at Avenue Range, a sheep station in the southeast of the Colony of South Australia.
Information is scarce about the basic facts of the massacre, including the exact date and number of victims. A contemporary account of the massacre listed nine victims – three women, two teenage girls, three infants, and an "old man blind and infirm". Another account published by Christina Smith in 1880 gave the number of victims as eleven, and specified that they belonged to the Tanganekald people. Pastoralist James Brown and his overseer, a man named Eastwood, were suspected of committing the murders in retaliation for attacks on Brown's sheep.
In January 1849, reports of the massacre reached Matthew Moorhouse, the Protector of Aborigines. He visited the district to investigate the claims, and based on his enquiries Brown was charged with the murders in March 1849. Proceedings against Brown began in June 1849 and continued in the Supreme Court of South Australia for several months, but were eventually abandoned. Some key witnesses, including Eastwood, either fled the colony or refused to cooperate with the investigation. There were also significant restrictions on the use of evidence given by Aboriginal witnesses, especially where a verdict could involve capital punishment. These legal hurdles and settler solidarity ensured the case did not go to trial, although the magistrate who committed him for trial told a friend that there was "little question of the butchery or the butcher".
Although the details of the case were known for decades after the murders, distortions of the massacre eventually appeared in print and were embellished by local white and Aboriginal historians. Two key aspects of these later accounts were that Brown poisoned rather than shot the victims, and that he had undertaken an epic horse ride to Adelaide to establish an alibi. Historians Robert Foster, Rick Hosking and Amanda Nettelbeck contend that these "pioneer legend" alterations downplayed the seriousness of the crime.
Background
The colony of South Australia was established by white settlers in December 1836. In early 1839, settlers began spreading out from the capital, Adelaide. That May, James Brown and his brother Archibald arrived in the colony from Scotland. The following year, they took up a property in the Encounter Bay district about south of the capital. James then branched off on his own and established Avenue Range, a pastoral run in the Guichen Bay district, about southeast of Adelaide.
In common with other areas of Australia, settlers on the frontier in southeast South Australia employed various tactics to deal with Aboriginal resistance to being forced off their land. Initially, settlers attempted to keep them at a distance using threats of violence, but they soon escalated to using actual violence, hoping that by terrorising them they could prevent them from interfering with stock and other property. Violence by settlers towards Aboriginal people often went unreported to the authorities, and became more secretive after a settler was hanged in March 1847 for the murder of an Aboriginal man in the colony's southeast – the only such sentence carried out in the history of South Australia's early white settlement. This undeclared and covert fighting between settlers and Aboriginal people in South Australia is considered part of the Australian frontier wars.
Massacre, investigation and legal proceedings Reports were received by the colonial authorities in January 1849 that some Aboriginal people had been killed near Guichen Bay. On 19 February, the Protector of Aborigines, Matthew Moorhouse, arrived in the district to investigate. Moorhouse's role was to safeguard the rights and interests of Aboriginal people within the colony. He began his inquiries assisted by a mounted policeman, an interpreter, and an Aboriginal guide. An Aboriginal witness, Leandermin, took Moorhouse to the site of the alleged crime. He told Moorhouse that, on the day the killings occurred, he and a white man named Parker were walking along a road when they heard shots. He went to see what was happening and, from behind some trees, saw four or five Aboriginal women lying on the ground with fresh wounds. He also saw others on the ground, whom he presumed were dead because they were not moving. Two white men were present. Leandermin identified Brown as one of them, and stated that Brown had a gun in his hand. Brown's overseer, Eastwood, was suspected of being his accomplice.
Moorhouse and his party then examined the scene, locating five holes containing human remains. Scattered nearby they found human bones and cartridge paper discharged from a firearm. Eighty paces from the graves they located the remains of a fire which contained more bones. Moorhouse concluded that the bodies had first been buried, but later exhumed and burnt in an attempt to destroy the evidence. The date of the massacre is unclear. Moorhouse's original report in March 1849 stated that it had occurred some months before, and in his published report of October 1849, he placed it "about September" of 1848.
On 1 March 1849, Brown was charged with the murder of "unknown aboriginal natives". In late March or early April he appeared before a local magistrate in the district, CaptainG.V.Butler, who committed him for trial. In May, Butler wrote a letter to Charles Hervey Bagot, a member of the South Australian Legislative Council, in which he listed the victims as one "old man blind and infirm", three female adults, two teenage girls (aged 15 and 12 years), and three female children (aged two years, 18 months, and a baby). Butler added that there was "little question of the butchery or the butcher".
Brown's trial came before the Supreme Court in Adelaide on 11 June 1849. The presiding judge considered that the evidence presented was insufficient, and gave the prosecution another week to investigate. The weakness of the case was directly related to the provisions of the Aboriginal Witnesses Act of 1848 regarding testimony given by Aboriginal witnesses. It was generally believed that Aboriginal people could not understand the oath, but the Act allowed unsworn testimony to be offered by Aboriginal witnesses, with two significant limitations. The court could determine the weight and credibility to be given to Aboriginal testimony, but even more telling was the restriction that when the punishment for a crime was death or transportation, the evidence of an "uncivilised person or persons" was considered insufficient unless corroborated by other evidence. A week later, the judge remained unconvinced about the strength of the prosecution, but given "great suspicion rested on the case", he gave the prosecution a further extension of time, and released Brown on bail of £500.
In July 1849, the South Australian Advocate General produced a summary of the investigation to date. Several difficulties were detailed, including the fact that Parker denied any knowledge of the crime, as did others who were believed to have heard the incident, discussed in Brown's presence. Brown's co-accused, Eastwood, alias "Yorkie", had fled when the investigation began and had apparently left the colony aboard a whaling ship off Kangaroo Island. An important witness named Joice had gone to the neighbouring Port Phillip District of the colony of New South Wales, and Leandermin himself, who it appears was being detained at Guichen Bay, absconded and had allegedly been "made away with". The remaining witnesses were those that knew Brown, and apparently would not give evidence against him. Despite the extremely difficult task faced by the prosecution under these circumstances, the Advocate General ordered that investigations continue and issued warrants for the arrest of those that had fled South Australia. Brown appeared at the Supreme Court yet again on 10 and 28 September, but the judge again refused to hear the case without further evidence. By the November sittings of the court, Brown's case had been removed from the listings, and this was the end of the matter as far as the formal investigation was concerned. Effectively, settler solidarity and the law of evidence ensured that Brown was never tried for the murders, despite the fact that those involved in the investigation had no doubt of his guilt. Possibly in response to Brown's case, the Aboriginal Witnesses Act of 1848 was amended in July 1849 to allow a person to be convicted on the sole testimony of an Aboriginal person.
Later account In 1880, while Brown was still alive, the lay missionary Christina Smith wrote a book, The Booandik Tribe of South Australian Aborigines, which was published in Adelaide. It included memoirs from her time in the Rivoli Bay district, some southeast of Guichen Bay. One of these was about an Aboriginal boy called Wergon, whom she had adopted in the 1840s. Wergon had converted to Christianity and went on several journeys to try to convert the local Aboriginal people. One of these evangelical visits was to the country of the Wattatonga tribe, a group whose traditional lands included the newly established Avenue Range Station. He returned from this trip to tell Smith that eleven of the tribe had been massacred by two white men. Wergon had persuaded a witness whose parents had apparently been killed in the massacre to return with him. According to Wergon, "the white men had shown no mercy to the grey-headed old man or to the helpless infant on its mother's breast", and the apparent motive for the massacre was the killing of sheep belonging to a settler in the Guichen Bay district. Smith's account did not include how the massacre was carried out, but did include the details that it was investigated, the bodies of the victims were burnt, and the murderer was discharged for lack of evidence. Smith did not name the settlers. In their 2001 book, the historians Robert Foster, Rick Hosking and Amanda Nettelbeck considered this unsurprising, given that Brown was alive and living nearby at the time Smith's book was published. While circumspect about naming Brown, Smith essentially recounted important details of the massacre in her book published over thirty years after it occurred.
Legend of James Brown Brown became wealthy through his pastoral interests, and by the 1860s had expanded his holdings to . He died in February 1890, and three years later Simpson Newland published his novel, Paving the Way, a Romance of the Australian Bush. It contained a fictionalisation of actual events on the frontier. One of the stories in the book is that of Roland Grantley, a pastoral property owner, and his overseer "Darkie", also a white man. In this account, Grantley and Darkie shoot a group of Aboriginal people in response to attacks on shepherds and the killing of stock. The story says that 10–12 Aboriginal people were killed in the massacre, and many more wounded. The bodies are burnt. The police investigate, and Darkie, not wanting to implicate his employer, flees the district on Grantley's prize horse, using his bush skills to elude his pursuers. He swims the horse across the mouth of the Murray River, then finds passage on a whaling ship off Kangaroo Island. This account, though using fictional names, essentially retold basic known facts of the case against Brown.