Toledo is the repository of more than 2000 years of history. Successively a Roman municipium, the capital of the Visigothic Kingdom, a major city in Al-Andalus and the Kingdom of Castile. Its many works of art and architecture are the product of three major religions – Judaism, Christianity and Islam.
Antiquity Toledo () is mentioned by the Roman historian Livy (c. 59 BC – 17 AD) as ("a small city, but fortified by location"). Roman general Marcus Fulvius Nobilior fought a battle near the city in 193 BC against a confederation of Celtic tribes including the Vaccaei, Vettones, and Celtiberi, defeating them and capturing a king called Hilermus.Livy, History of Rome, 35, 22 At that time, Toletum was a city of the Carpetani tribe, and part of the region of Carpetania. It was incorporated into the Roman Empire as a , that is, a tributary city of non-citizens. It later achieved the status of municipium by Flavian times. With this status, city officials, even of Carpetani origin, obtained Roman citizenship for public service, and the forms of Roman law and politics were increasingly adopted. At approximately this time were constructed in Toletum a Roman circus, city walls, public baths, and a municipal water supply and storage system.
The Roman circus in Toledo was one of the largest in Hispania, at long and wide, with a track dimension of long and wide. Chariot races were held on special holidays and were also commissioned by private citizens to celebrate career achievements. A fragmentary stone inscription records circus games paid for by a citizen of unknown name to celebrate his achieving the sevirate, a kind of priesthood conferring high status. Archaeologists have also identified portions of a special seat of the sort used by the city elites to attend circus games, called a sella curulis. The circus could hold up to 15,000 spectators.
During Roman times, Toledo was never a provincial capital nor a conventus iuridicus. It started to gain importance in late antiquity. There are indications that large private houses (domus) within the city walls were enlarged, while several large villas were built north of the city through the third and fourth centuries. Games were held in the circus into the late fourth and early fifth centuries C.E., also an indication of active city life and ongoing patronage by wealthy elites. A church council was held in Toledo in the year 400 to discuss the conflict with Priscillianism.
A second council of Toledo was held in 527. The Visigothic king Theudis was in Toledo in 546, where he promulgated a law. This is strong though not certain evidence that Toledo was the chief residence for Theudis. King Athanagild died in Toledo, probably in 568. Although Theudis and Athangild based themselves in Toledo, Toledo was not yet the capital city of the Iberian peninsula, as Theudis and Athangild's power was limited in extent, the Suevi ruling Galicia and local elites dominating Lusitania, Betica, and Cantabria. This changed with Liuvigild (Leovigild), who brought the peninsula under his control. The Visigoths ruled from Toledo until the Moors conquered the Iberian peninsula in the early years of 8th century (711–719).
Today the historic centre is pierced of basements, passages, wells, baths and ancient water pipes that since Roman times have been used in the city.
Visigothic Toledo
A series of church councils was held in Toledo under the Visigoths. A synod of Arian bishops was held in 580 to discuss theological reconciliation with Nicene Christianity. Liuvigild's successor, Reccared, hosted the third council of Toledo, at which the Visigothic kings abandoned Arianism and reconciled with the existing Hispano-Roman episcopate. A synod held in 610 transferred the metropolitanate of the old province of Carthaginensis from Cartagena to Toledo. At that time, Cartagena was ruled by the Byzantines, and this move ensured a closer relation between the bishops of Spain and the Visigothic kings. King Sisebut forced Jews in the Visigothic kingdom to convert to Christianity; this act was criticised and efforts were made to reverse it at the Fourth Council of Toledo in 633.
The Fifth and Sixth Councils of Toledo placed church sanctions on anyone who would challenge the Visigothic kings. The Seventh Council of Toledo instituted a requirement that all bishops in the area of a royal city, that is, of Toledo, must reside for one month per year in Toledo. This was a stage in "the elevation of Toledo as the primatial see of the whole church of the Visgothic kingdom". In addition, the seventh council declared that any clergy fleeing the kingdom, assisting conspirators against the king, or aiding conspirators, would be excommunicated and no one should remove this sentence. The ban on lifting these sentences of excommunication was lifted at the Eighth Council of Toledo in 653, at which, for the first time, decisions were signed by palace officials as well as bishops.
The eighth council of Toledo took measures that enhanced Toledo's significance as the centre of royal power in the Iberian peninsula. The council declared that the election of a new king following the death of the old one should only take place in the royal city, or wherever the old king died. In practice this handed the power to choose kings to only such palace officials and military commanders who were in regular attendance on the king. The decision also took king-making power away from the bishops, who would be in their own sees and would not have time to come together to attend the royal election. The decision did allow the bishop of Toledo, alone among bishops, to be involved in decisions concerning the royal Visigothic succession. The ninth and tenth councils were held in rapid succession in 655 and 656.
When Reccesuinth died in 672 at his villa in Gerticos, his successor Wamba was elected on the spot, then went to Toledo to be anointed king by the bishop of Toledo, according to the procedures laid out in prior church councils. In 673, Wamba defeated a rebel duke named Paul, and held his victory parade in Toledo. The parade included ritual humiliation and scalping of the defeated Paul. Wamba carried out renovation works in Toledo in 674–675, marking these with inscriptions above the city gates that are no longer extant but were recorded in the eighth century. The Eleventh Council of Toledo was held in 675 under king Wamba. Wamba weakened the power of the bishop of Toledo by creating a new bishopric outside Toledo at the church of Saints Peter and Paul. This was one of the main churches of Toledo and was the church where Wamba was anointed king, and the church from which Visigothic kings departed for war after special ceremonies in which they were presented with a relic of the True Cross. By creating a new bishopric there, Wamba removed power over royal succession from the bishop of Toledo and granted it to the new bishop.
The Twelfth Council of Toledo was held in 681 after Wamba's removal from office. Convinced that he was dying, Wamba had accepted a state of penitence that according to the decision of a previous church council, made him ineligible to remain king. The Twelfth Council, led by newly installed bishop Julian confirmed the validity of Wamba's removal from office and his succession by Ervig. The Twelfth Council eliminated the new bishopric that Wamba had created and returned the powers over succession to the bishop of Toledo.
The Twelfth Council of Toledo approved 28 laws against the Jews. Julian of Toledo, despite a Jewish origin, was strongly anti-Semitic as reflected in his writings and activities. The leading Jews of Toledo were assembled in the church of Saint Mary on January 27, 681, where the new laws were read out to them.
The Thirteenth, Fourteenth, and Fifteenth Councils of Toledo were held in 683, 684, and 688. The Thirteenth Council restored property and legal rights to those who had rebelled against King Wamba in 673. The Thirteenth Council also approved laws protecting the king's family after the king's death. In 687, Ervig took the penitent state before dying, and the kingship passed to Egica, who was anointed king in Toledo on November 24. In 688, the Fifteenth Council lifted the ban on taking property from the families of former kings, whereupon Egica was able to plunder Ervig's family properties.
In the late seventh century, Toledo became a main centre of literacy and writing in the Iberian peninsula. Toledo's development as a centre of learning was influenced by Isidore of Seville, an author and advocate of literacy who attended several church councils in Toledo. King Chindasuinth had a royal library in Toledo, and at least one count called Laurentius had a private library. Sometime before 651, Chindasuinth sent the bishop of Zaragoza, Taio, to Rome to obtain books that were not available in Toledo. Taio obtained, at least, parts of pope Gregory's Moralia. The library also contained a copy of a Hexameron by Dracontius, which Chindasuinth liked so much that he commissioned Eugenius II to revise it by adding a new part dealing with the seventh day of creation. Chindasuinth issued laws that were gathered together in a book called Liber Iudiciorum by his successor Reccesuinth in 654; this book was revised twice, widely copied, and was an important influence on medieval Spanish law. Three bishops of Toledo wrote works that were widely copied and disseminated in western Europe and parts of which survive to this day: Eugenius II, Ildefonsus, and Julian. "In intellectual terms the leading Spanish churchmen of the seventh century had no equals before the appearance of Bede."
In 693, the Sixteenth Council of Toledo condemned Sisebert, Julian's successor as bishop of Toledo, for having rebelled against King Egica in alliance with Liuvigoto, the widow of king Ervig. A rebel king called Suniefred seized power in Toledo briefly at about this time. Whether or not Sisebert's and Suniefred's rebellions were the same or separate is unknown. Suniefred is known only from having minted coins in Toledo during what should have been Egica's reign. The Seventeenth Council of Toledo was held in 694. The Eighteenth Council of Toledo, the last one, took place shortly after Egica's death around 702 or 703.
By the end of the seventh century the bishop of Toledo was the leader of the Spanish bishops, a situation unusual in Europe: "The metropolitan bishops of Toledo had achieved by the last quarter of the seventh century an authority and a primacy that was unique in Western Europe. Not even the pope could count on such support from neighbouring metropolitans." Toledo "had been matched by no other city in western Europe outside Italy as the governmental and symbolic centre of a powerful monarchy." Toledo had "emerged from relative obscurity to become the permanent governmental centre of the Visigothic monarchy; a true capital, whose only equivalent in western Europe was to be Lombard Pavia."