Govindachandra (IAST: Govindacandra, 1114–1155 CE) was the King of Kannauj from 1114 to 1155 and was a member of the Gahadavala dynasty.
Govindachandra was the most powerful ruler of his dynasty. As a prince, he achieved military successes against the Ghaznavids and the Palas. As a sovereign, he defeated the Kalachuris of Tripuri, and annexed some of their territories.
The "Vishnu-Hari inscription" recording the construction of a temple during Govindachandra's reign was found among the Babri mosque debris. The authenticity of this inscription is controversial. According to some historians, it proves that Govindachandra's subordinate Anayachandra constructed a temple at the site believed to be Rama's birthplace; this temple was later destroyed and replaced with the Babri mosque by Muslim conquerors. Other historians allege that the Hindu activists planted the so-called Vishnu-Hari inscription at the Babri mosque site, and that the Govindachandra mentioned in it is a different person.
Early life
Govindachandra was born to the Gahadavala monarch Madanapala. The last extant inscription from Madanapala's reign is dated 1109 CE, and the first inscription from Govindachandra's reign is dated 1114 CE. Thus, Govindachandra must have ascended the throne sometime during 1109–1114 CE.
His mother was probably Ralhadevi, who seems to have died sometime before 1141 CE. An 1141 CE grant of Govindachandra mentions that it was made on the occasion of the "day of the great queen Ralhadevi".
As a prince
Repulsion of Ghaznavid invasion
Diwan-i-Salman, a chronicle by the contemporary Muslim historian Salman, states that the Muslim Ghaznavid ruler Mas'ud III invaded India. According to Salman, the Ghaznavid forces captured Malhi, the ruler of Kanauj (Kanyakubja). "Malhi" is generally identified with Govindachandra's father Madanapala. It appears that the Gahadavalas lost Kanyakubja somewhere between 1104 CE and 1105 CE, and Govindachandra led a war to recover it.
The inscriptions issued by Govindachandra as a prince (Maharajaputra) indicate that he managed to restore the Gahadavala power in Kanyakubja and its surrounding area by 1109 CE. A peace treaty was probably concluded between the two parties, as indicated by the 1109 CE Rahin (or Rahan) inscription. According to this epigraph, prince Govindachandra fought repeatedly against "Hammira", and made him lay aside his enmity. Hammira is the Sanskrit form of the Arabic title "Amir", which was used by the Ghaznavids. According to Salman, the Ghaznavids released Malhi only after the payment of a ransom.
Subsequently, a Ghaznavid general appears to have launched an unsuccessful attack on the Gahadavala kingdom. Kṛtya-Kalpataru, written by Govindachandra's courtier Lakshmidhara, states that Govindachandra killed the Hammira. This incident may have happened during the reign of Madanapala, or early during the reign of Govindachandra. The undated Sarnath inscription of Govindachandra's queen Kumaradevi praises him for protecting Varanasi from the "wicked" Turushkas (Turkic people, that is, the Ghaznavids).
Conflict with Ramapala
Sometime before 1109 CE, the Palas of eastern India invaded the Gahadavala kingdom, probably as a retaliation for Chandradeva's earlier invasion of their kingdom. The 1109 CE Rahin inscription boasts that even as a prince, Govindachandra subdued the elephants of Gauda (the Pala kingdom). The Kṛtya-Kalpataru declares that the mere sport of Govindachandra threatened the elephants of Gauda.
This war appears to have ended with a peace treaty concluded through a matrimonial alliance. Govindachandra married Kumaradevi, the daughter of a Devaraksita of the Pithipatis of Bodh Gaya.
As a sovereign
Govindachandra was the most powerful king of his family. The Gahadavalas became the most prominent power of northern India as a result of his military conquests and diplomatic relations.
The 1114 CE Pali inscription, which is the earliest extant inscription from Govindachandra's reign, states that he captured the "elephants of nine kingdoms" (nava-rajya-gaja). According to one theory, this term is a conventional literary device to announce the king's claim of being a leading monarch. Another interpretation is that it refers to Govindachandra's conquest of Kanyakubja from another ruler called Gadhipuradhipati Gopala.
Successes against the Kalachuris
Govindachandra seems to have captured some territories from the Kalachuris, who were his southern neighbours. The Kalachuri king defeated by Govindachandra was probably Yashahkarna or his successor Gayakarna.
The Kalachuri king Yashahkarna had granted the Karanda and Karandatalla villages to his royal perceptor (rajguru) Rudra-Shiva. An 1120 CE inscription of Govindachandra records the grant of these villages to Thakkura Vashishtha. In this inscription, Govindachandra assumed the traditional Kalachuri titles Ashva-pati Nara-pati Gaja-pati Rajatrayadhipati (literally, "leader of three forces: the cavalry, the infantry and the elephant corps"). This imitation was presumably a way of celebrating his victory over the Kalachuris. His descendants inherited these titles.
Govindachandra's coins also corroborate the theory that he defeated the Kalachuris. These coins featured a seated goddess: this design had originally been introduced by the Kalachuri king Gangeya-deva. Govindachandra must have adapted this style after his victory over the Kalachuris.
The identity of the Karanda and Karandatalla villages is not certain, so it is difficult to determine which part of the Kalachuri kingdom was annexed by Govindachandra. A 1237 CE inscription from the reign of a Gahadavala prince named Adakkamalla was found in the Nagod State (present-day Satna district, Madhya Pradesh). Adakkamalla ruled the area even after the end of the imperial Gahadavala branch; Govindachandra might have appointed his ancestor as a governor of the newly conquered Kalachuri territory. If this assumption is true, the territory annexed by Govindachandra must have been located in the region between the Yamuna and the Sone rivers.
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] } Govindachandra's marriage to the Pithipati princess Kumaradevi had secured the eastern frontier of the Gahadavala kingdom. However, there seems to have been some kind of conflict between the two kingdoms during the 1140s. The 1124 CE Maner inscription of Govindachandra was found in the present-day Patna district. However, the Pala king Madanapala (not to be confused with Govindachandra's father) is known to have gained control of this area sometime during 1145–1147 CE. The 1146 Lar inscription of Govindachandra records the grants of villages located in present-day Gorakhpur district. However, it was issued at Mudgagiri (modern Munger), which is located to the east of Patna and Gorakhpur. Inscriptional evidence proves that Munger later came under the control of Madanapala.
This evidence cannot be interpreted with certainty, but it is possible that Govindachandra invaded the Pala kingdom sometime around 1146 CE, and advanced up to Munger, where he issued the 1146 CE inscription. Madanapala repulsed this invasion and chased the Gahadavala army up to Patna before returning to his own kingdom. Another possibility is that Madanapala invaded the Gahadavala kingdom and advanced up to Patna. Govindachandra repulsed this invasion, and advanced up to Munger in the enemy's pursuit, before turning back.
An inscription of Madanapala's war-and-peace minister Bhimadeva was discovered at Rajghat in Varanasi. Based on this, D. C. Sircar theorized that the Palas may have occupied Varanasi (which was the seat of the Gahadavala power) at one time.
Other possible conflicts
Claim of Dasharna conquest
Rambha-Manjari-Nataka, a play by the 15th century writer Nayachandra, states that Jayachandra was born on the day his father Govindachandra conquered Dasharna. This territory was a part of the Paramara kingdom of Malwa. The contemporary Paramara kings Naravarman and Yashovarman were weak rulers, and the Gahadavalas may have taken advantage of this opportunity. The Chandelas, whose territory was located between the Gahadavala and Paramara kingdoms, were friendly with Govindachandra, and may have allowed him to pass through their kingdom.
However, Nayachandra's claim is not supported by any other literary or epigraphic evidence. Therefore, the historical accuracy of this claim is doubtful.
Second battle against the Ghaznavids
An inscription of Govindachandra's queen Kumaradevi states that he had been sent by Hara (Shiva) to protect the holy city of Varanasi from the Turushka (Turkic people, that is, the Ghaznavids). This has led to speculation that Govindachandra fought against the Ghaznavids as a sovereign as well. However, there is no record of any Ghaznavid army advancing up to Varanasi. It is possible that Bahram Shah or his son Khusrau Shah may have fought with a feudatory of Govindachandra at the kingdom's north-western border. The praise bestowed upon Govindachandra for protecting Varanasi may be a reference to his general vigilance against the potential Ghaznavid attacks.
Diplomatic relations
Govindachandra's marriage to the Pithipati princess Kumaradevi had led to peaceful relations between the two kingdoms for several years.
Govindachandra's relations with the Chandela king Madanavarman also appear to have been friendly. The Mau inscription from Madanavarman's reign states that the king of Kashi (Varanasi) remained friendly to him. This king of Kashi can be identified with Govindachandra. Although the Gahadavala records do not mention any friendship between the two kings, it is quite plausible, given that the Kalachuris of Tripuri were their common enemies.
Jajjaladeva, a ruler of the Tummana Kalachuri branch, also maintained friendly relations with Govindachandra. His 1114 CE Ratanpur inscription states that he had been honoured by the king of Kanyakubja.
An inscription detailing the Gahadavala genealogy from Yashovigraha to Chandradeva has been found at Gangaikonda Cholapuram in the Chola territory. It ends abruptly, so the name of its issuer is not certain, but it appears to have been issued during the reign of either Madanavarman or Govindachandra. Historian H. C. Ray speculated that the Gahadavalas and the Cholas may have developed friendly relations, because they both shared the Kalachuris as a common enemy. As a result, a Gahadavala prince may have visited Gangaikonda Cholapuram and issued the inscription. The 1119 CE Set-Mahet inscription states that Govindachandra made some grants at the request of a monk from the Chola kingdom. This further corroborates the theory of friendly relations between the two kingdoms.
According to Rajatarangini, the contemporary Kashmiri king Jayasimha made the rulers of Kanyakubja and other kingdoms "proud of his friendship". Shrikantha-Charita by Jayasimha's courtier Mankha states that Govindachandra sent one Suhala to attend an assembly of scholars held by the Kashmiri minister Alamkara. These evidences point to friendly diplomatic relations between the Gahadavalas and the rulers of Kashmir.
Extent of the kingdom
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