The Diocese of Gallipoli (Latin: Dioecesis Gallipolitana) was a Latin Church ecclesiastical territory of the Catholic Church in the province of Apulia in southern Italy. It was erected in the 6th century. On September 30, 1986, the diocese was suppressed, and its territory merged into the Diocese of Nardò-Gallipoli."Diocese of Gallipoli" Catholic-Hierarchy.org. David M. Cheney. Retrieved January 15, 2016."Diocese of Gallipoli" GCatholic.org. Gabriel Chow. Retrieved January 14, 2016.
History
In the Synecdemus of Hierocles of the time of the Emperor Justinian (527–565), Gallipoli is listed as a suffragan bishopric of the metropolitan of Sancta Severina. Kehr, p. 428. At the end of the century, however, it is clear from letters of Pope Gregory I (590–604) that the bishop of Gallipoli was subject to his jurisdiction.Kehr, pp. 428-429.
In 663, following the defeat of the Byzantine armada of Constans II at Benevento, which was trying to destroy the Lombard duchy of Benevento, the Lombards took control of southeastern Italy and became overlords of Gallipoli. Previous to that date, Gallipoli had been part of the Byzantine empire.Ravenna, pp. 155-156. The Lombards also finally destroyed the city of Ravenna in 751, and the Exarchate of Ravenna ceased to exist. The surviving Greek territories were grouped under the Theme of Sicily, governed by a Strategos. A letter of Pope Adrian I (772–795) indicates that Gallipoli belonged to that Byzantine theme.Ravenna, pp. 157-159.
When the Lombards were driven out in the Byzantine reconquest of southern Italy, the Church of Gallipoli returned to its obedience to the Greek Metropolitan of Santa Severina. This is the situation in the Diatyposis of Leo IV (c. 900). Cf. Kehr, p. 408.
The attacks of the Normans in the area began in 1055. The Greeks were forced to withdraw from Apulia, and Gallipoli was incorporated by the Normans of Sicily in 1071. Duke Roger granted Apulia to his brother Bohemund, who became the prince of Taranto and lord of Gallipoli.Ravenna, pp. 171-172. This brought Gallipoli back into contact with the Roman Church.
The Liber Censuum of the Roman Church, which was compiled beginning in 1192, includes the diocese of Gallipoli as a suffragan of the archdiocese of Otranto. In the archdiocese of Otranto, payments are owed by the Church of S. Maria de Nardò, and by the monastery of S. Nicolas de Casulis. With regard to Gallipoli, there is only the note "Est Graecus". The adjective Graecus requires a noun of the masculine gender,Thus dioecesis (feminine}, ecclesia (feminine) and monasterium (neuter) are excluded. A possibility might be ritus (masculine), but the relevance of the Greek rite to payments owed is not clear. probably Episcopus. Elsewhere in the Liber Censuum, there are entries for sums owed by individual bishops. Unfortunately the names and status of individual bishops of Gallipoli at the end of the 12th and first quarter of the 13th centuries are unknown.
The city of Gallipoli was completely destroyed by Charles of Anjou, King of Naples (1266–1285), and for a considerable time remained desolate. The abbot of S. Maria di Nardò exercised jurisdiction over the territory.Ravenna, pp. 430-431. Ravenna claims that the time interval was more than a century. But a new bishop was approved by the Holy See within 70 years. Gallipoli was nonetheless in danger, due to the Great Western Schism. In 1379, the Avignon pope, Clement VII, created the diocese of Nardò, with a bishop who had been the Abbot of S. Maria di Nardò. He was driven out in 1401 and the diocese was suppressed. But then in 1413, Pope John XXIII, who ruled in Rome, created a new diocese of Nardò in 1413, and again chose the Abbot of S. Maria di Nardò to be its bishop. In these transactions, Gallipoli lost the towns of Copertino, Galatone, Secli, Nohe, Neviano, Tuglie, Parabita, Alliste, Felline, Taviano, and Casarano, and its bishops had to spend the rest of the century defending their episcopal mensa ('property').Ravenna, pp. 430-431. In 1463, Bishop Lodovico Spinelli obtained from the Prince of Taranto the grant of a tenth part of the baglia of Gallipoli. His successor Bishop Alfonso Spinelli obtained from King Ferdinand I the grant of a fifteenth of all the money paid into the royal customs collection agency (dogana) in Gallipoli.Ravenna, p. 433.
On 26 December 1805, Napoleon I, King of Italy, and Emperor of the French, declared Ferdinand IV deposed, and replaced him with his own brother Joseph Bonaparte on 30 March 1806. Bonaparte brought with him to Naples the policies of the French Republic and Napoleonic empire, including the abolition of all traces of feudalism, financial reform through the abolition of old taxes (like the salt tax, and the dogana) and the abolition of tax farming, and the imposition of the Code Napoleon. Bishop Giovanni Dalla Croce (1792–1820) was arrested, and imprisoned in Lecce for a period of eight months.Ravenna, p. 502.
By a law of 13 February 1807, all of the houses of Benedictines or Cistercians were suppressed, and their property confiscated by the State, to be used for pensions to subsidize the transition of the monks to the condition of being secular priests. The mendicant orders were allowed to survive, and were assigned to teach in elementary schools. Property which had belonged to the suppressed Society of Jesus was confiscated, sold, and the money applied to the Monti di pietà. Any feudal dues or obligations which might have been attached to the property were abolished.Sclopis, p. 522.
Chapter and cathedral
The original cathedral was dedicated to S. John Chrysostom, probably indicating a Greek origin. A dedication to S. Agatha was added, when her relics were acquired in 1126.Ravenna, pp. 316-326. The current cathedral was begun in 1629 by Bishop Consalvo de Rueda, with money supplied by the testament of the Chief Physician of Sicily, Giovanni Giacomo Lazari, a native of Gallipoli. The architects were Francesco Bischetimi and Scipione Lachibari.Ravenna, p. 327. The stone façade was completed by Bishop Antonio della Lastra in 1696.Ravenna, p. 336. The choir was finished and roofed, the high altar was placed, and decorations were installed by Bishop Orazio Filomarini, and dedicated on 1 May 1726.Ravenna, p. 335. The tower received a bell in 1744, a second in 1790, and a third in 1804.Ravenna, p. 336.
The cathedral was administered by a corporation of clergy called a Chapter. When the cathedral was in the hands of the Greeks, the Chapter was composed of two dignities (the Archpriest and the Archdeacon) and twelve Canons.Cataldi, p. 252 column 1. Under the Roman rite, introduced by Bishop Alessio Zelodano in 1513,Ravenna, p. 339-341. the Chapter received an additional four Canons, making a corporation of eighteen members. Later, it was composed of ten dignities and nine Canons.Ravenna, p. 342. The dignities were: the Archdeacon, the Archpriest, the Dean, the Cantor, the Provost, the Treasurer, the first Primicerius, the second Primicerius, and the vice-Treasurer.Cappelletti, p. 328. In 1679 and in 1747, there were seven dignities and nine Canons.Ritzler-Sefrin, Hierarchia catholica V, p. 208, note 1; VI, p. 222, note 1.
The erection of a seminary was begun in 1751, by Bishop Serafino Branconi (1747–1759), the brother of Marchese Branconi, Secretary of State of the Kingdom of Naples. It stood next to the episcopal palace and was connected to it by internal passages. It had accommodations for thirty students. Shortly after the seminary was completed (1759), the Bishop's brother died, and the Bishop chose to resign. He reserved to himself an annual pension of 800 ducats, which he ordered to be distributed to the poor.Ravenna, p. 495-496.
Bishop Antonio La Scala (27 Sep 1852 – 27 Sep 1858) conducted a diocesan synod in the cathedral from 18–20 March 1855.
End of the independent diocese On 18 February 1984, the Vatican and the Italian State signed a new and revised concordat, which was accompanied in the next year by enabling legislation. According to the agreement, the practice of having one bishop govern two separate dioceses at the same time, aeque personaliter, was abolished. Otherwise, Nardò and Gallipoli might have shared a bishop, as the Bishop of Nardo e Gallipoli. Instead, the Vatican continued consultations that had begun under Pope John XXIII for the merging of small dioceses, especially those with personnel and financial problems, into one combined diocese. On 30 September 1986, Pope John Paul II ordered that the dioceses of Nardò and Gallipoli be merged into one diocese with one bishop, with the Latin title Dioecesis Neritonensis-Gallipolitana. The seat of the diocese was to be in Nardò, and the cathedral of Nardò was to serve as the cathedral of the merged diocese. The cathedral in Galllipoli was to become a co-cathedral, and the cathedral Chapter was to be a Capitulum Concathedralis. There was to be only one diocesan Tribunal, in Nardò, and likewise one seminary, one College of Consultors, and one Priests' Council. The territory of the new diocese was to include the territory of the former dioceses of Nardò and of Gallipoli.Acta Apostolicae Sedis 79 (Città del Vaticano 1987), pp. 755-758.
Bishops of Gallipoli to 1700
... Dominicus (attested 551)Bishop Dominicus was in Constantinople with Pope Vigilius in 551, and subscribed the condemnation of Bishop Theodorus of Cesarea Cappadociae. Ughelli, Italia sacra IX, p. 100. J.-D. Mansi (ed.), Sacrorum Conciliorum nova et amplissima collectio, editio novissima, Tomus IX (Florence: A. Zatta 1763), p. 60. Lanzoni, p. 317. ... Joannes (attested 593, 595)Bishop Joannes was already dead by November 595. Lanzoni, p. 317. Sabinianus (attested 599)Lanzoni, p. 317. Troya distinguishes between Sabinus (a bishop of Otranto) and Sabinianus, bishop of Gallipoli. Lanzoni, p. 317, appears to consider Sabinus and Sabinianus as alternative names for the same person. ... Melchisedec (attested 787)Bishop Melchisedec was present at the second Council of Nicaea in 787. J.-D. Mansi (ed.), Sacrorum Conciliorum nova et amplissima collectio, editio novissima, Tomus XII (Florence: A. Zatta 1766), p. 1100. ... Paulus (attested 1081)Paulus had been a monk in the Basilian monastery of S. Leucius in Nardò. His name is recorded in a donation to that monastery in 1081: "Paulus episcopus Callipolis [sic] in hac sancta mansione in antiqua ecclesia presbyter." (The antiqua ecclesia refers to the subordination to the Greek Patriarch of Constantinople) Ughelli-Coleti, pp. 100-101. Cappelletti, XXI, p. 328. ... Baldricus (attested 1105)On 15 March 1105, Bishop Baldricus subscribed to a grant of several slaves to the Church of Nardò, by Constance, wife of Baldwin of Antioch, the daughter of King Philip I of France. Ughelli, p. 101. Kehr, p. 428 (with wrong year: 1111 was in Indiction 4, the document was in Indiction 8). ... Theodosius (1158–1173)Theodosius (or Theodorus): Ughelli, p. 101. Gams, p. 882 column 1. ... Cardinal Conrad von Wittelsbach (attested 1179) Apostolic AdministratorUghelli IX, p. 101. J. P. Migne (ed.) Patrologiae Latinae Tomus C (Paris: J.P. Migne 1855), p. 1228: "Ego Conradus Gallipolitanae Ecclesiae humilis minister, Sabinensis Episcopus". (He was also Archbishop of Mainz, from which he was exiled, and Archbishop of Salzburg) Pantaleon (c.1220–c.1250)Kamp, p. 728. ... Miletius (1329–1331)Miletius: Eubel, Hierarchia catholica I, p. 259. Gams, p. 882, gives the dates 1328–1330, and calls him Melisius. Paulus (1331– ? )Paulus had been Abbot of the Basilian monastery of S. Salvatore, Gallipoli. He became bishop on 15 October 1331. Ughelli, p. 102. ... Petrus (attested 1348)Bishop Petrus is attested in a legal document of April 1348, dealing with a legal suit between him and Abbot Bartholomew and his convent. Bishop Petrus followed the Greek rite. Ughelli, p. 102. ... Dominicus (d. 1379 ? )