Fiddler on the Roof is a musical with music by Jerry Bock, lyrics by Sheldon Harnick, and book by Joseph Stein, set in the Pale of Settlement of Imperial Russia in or around 1905. It is based on "Tevye the Dairyman" and other short stories by Sholem Aleichem. The story centers on Tevye, a Jewish milkman in the fictional village of Anatevka, who attempts to maintain his people's traditions as outside influences encroach upon his family's lives. He must cope with the strong-willed actions of his three older daughters who wish to marry for love; their choices of husbands are successively less palatable for Tevye. An edict of the tsar eventually evicts the Jews from their village.
The original Broadway production of the show, which opened in 1964, was the first musical theatre run in history to surpass 3,000 performances. Fiddler held the record for the longest-running Broadway musical for almost 10 years until Grease surpassed its run. The production was extraordinarily profitable and critically acclaimed, winning nine Tony Awards, including best musical, score, book, direction and choreography. It spawned five Broadway revivals and a highly successful 1971 film adaptation and has enjoyed enduring international popularity. It has also been a popular choice for school and community productions.Paulson, Michael. "Fiddler on the Roof Gets a Debated Update", The New York Times, December 18, 2015, accessed March 6, 2018; and Time, May 26, 2008, issue, p. 51 (reporting that Fiddler ranked as the seventh most frequently produced musical by U.S. high schools in 2007.)
Background Fiddler on the Roof is based on a series of stories by Sholem Aleichem about his character Tevye the Dairyman, which he wrote in Yiddish between 1894 and 1914 about Jewish life in a village in the Pale of Settlement of Imperial Russia at the turn of the 20th century. The stories are based on Aleichem's own upbringing near Kyiv (fictionalized as Yehupetz). It is also influenced by Life is with People, by Mark Zborowski and Elizabeth Herzog.Joselit, Jenna Weissman. "Fiddler on the Roof Distorted Sholem Aleichem", The New Republic, June 7, 2014, accessed November 3, 2014 Aleichem wrote a dramatic adaptation of the stories that he left unfinished at his death, but which was produced in Yiddish in 1919 by the Yiddish Art Theater and made into a film in the 1930s. In the late 1950s, a musical based on the stories, called Tevye and his Daughters, was produced off-Broadway by Arnold Perl.Solomon, Alisa. "How Fiddler Became Folklore", The Jewish Daily Forward, September 1, 2006, accessed January 29, 2015 Rodgers and Hammerstein and then Mike Todd briefly considered bringing this musical to Broadway but dropped the idea.Brustein, Robert. "Fiddle Shtick", The New York Review of Books, December 18, 2014, vol. 61, No. 20, pp. 82–83
Investors and some in the media worried that Fiddler on the Roof might be considered "too Jewish" to attract mainstream audiences. Other critics considered that it was too culturally sanitized, "middlebrow" and superficial; Philip Roth, writing in The New Yorker, called it shtetl kitsch. For example, it portrays the local Russian officer as sympathetic, instead of brutal and cruel, as Sholom Aleichem had described him. Aleichem's stories ended with Tevye alone, his wife dead and his daughters scattered; at the end of Fiddler, the family members are alive, and most are emigrating together to America. The show found the right balance for its time, even if not entirely authentic, to become "one of the first popular post-Holocaust depictions of the vanished world of Eastern European Jewry". Harold Prince replaced the original producer Fred Coe and brought in director/choreographer Jerome Robbins.Fiddler on the Roof. Additional Facts, MTI, accessed May 6, 2010 The writers and Robbins considered naming the musical Tevye, before landing on a title suggested by various paintings by Marc Chagall (Green Violinist (1924), Le Mort (1924), The Fiddler (1912)) that also inspired the original set design. Contrary to popular belief, the "title of the musical does not refer to any specific painting".Wecker, Menachem. "Marc Chagall: The French painter who inspired the title Fiddler on the Roof", The Washington Post, October 24, 2014
During rehearsals, one of the stars, Jewish actor Zero Mostel, feuded with Robbins, whom he held in contempt because Robbins had cooperated with the House Un-American Activities Committee and hid his Jewish heritage from the public. (Mostel, conversely, was admired for his confrontational testimony before the committee that led to his blacklisting in the 1950s.) Other cast members also had run-ins with Robbins, who reportedly "abused the cast, drove the designers crazy [and] strained the good nature of Hal Prince".
Synopsis
Act I Tevye is a poor Jewish milkman in Czarist Russia. He and his bossy, sharp-tongued wife Golde have five daughters (eldest to youngest): Tzeitel, Hodel, Chava, Shprintze and Bielke. Tevye explains the customs of the Jews in the Russian shtetl of Anatevka in 1905, where their lives are as precarious as the perch of a fiddler on a roof ("Tradition"). At Tevye's home, everyone is busy preparing for the Sabbath meal, with Golde directing their daughters. Yente, the village matchmaker, arrives to tell Golde that widowed Lazar Wolf – the wealthy local butcher, who is older than Tevye – wants to wed Tzeitel. Hodel and Chava are excited about Yente's visit, but Tzeitel illustrates how it could have bad results ("Matchmaker, Matchmaker"). A girl from a poor family must take whatever husband Yente brings; yet Tzeitel wants to marry her childhood friend, Motel the tailor.
Tevye is delivering milk, pulling the cart himself, as his horse is lame. He asks God: Whom would it hurt "If I Were a Rich Man"? The bookseller tells Tevye news from the outside world of pogroms and expulsions. Perchik, a student from the university in Kyiv, hears their conversation and scolds them for doing nothing more than talk. The men dismiss Perchik as a radical, but Tevye invites him home for the Sabbath meal and offers him food and a room in exchange for tutoring his two youngest daughters. Golde tells Tevye to meet Lazar after the Sabbath but does not tell him why, knowing that Tevye does not like Lazar. Worried that Yente will find her a husband soon, Tzeitel tells Motel to ask Tevye for her hand before the Sabbath dinner. Motel resists, as he fears Tevye's temper, and tradition says that a matchmaker must arrange marriages. Motel is also very poor and is saving up to buy a sewing machine before he approaches Tevye, to show that he can support a wife. The family gathers for the "Sabbath Prayer".
After the Sabbath, Tevye meets Lazar for a drink at the village inn, assuming mistakenly that Lazar wants to buy his cow. Once the misunderstanding is cleared up, Tevye agrees to let Lazar marry Tzeitel – with a rich butcher, his daughter will never want for anything. All join in the celebration of Lazar's good fortune; even the Russian youths at the inn join in the celebration and show off their dancing skills ("To Life"). Outside the inn, Tevye happens upon the Russian Constable, who has jurisdiction over the Jews in the town. The Constable warns him that there is going to be a "little unofficial demonstration" in the coming weeks (a euphemism for a minor pogrom). The Constable has sympathy for the Jewish community but is powerless to prevent the violence.
The next morning, after Perchik's lessons with the younger sisters, Tevye's second daughter Hodel mocks Perchik's Marxist interpretation of a Bible story. He, in turn, criticizes her for hanging on to the old traditions of Judaism, noting that the world is changing. To illustrate this, he dances with her, defying the prohibition against opposite sexes dancing together. The two begin to fall in love. Later, a hungover Tevye announces that he has agreed that Tzeitel will marry Lazar Wolf. Golde is overjoyed, but Tzeitel is devastated and begs Tevye not to force her. Motel arrives and tells Tevye that he is the perfect match for Tzeitel and that he and Tzeitel gave each other a pledge to marry. He promises that Tzeitel will not starve as his wife. Tevye is stunned and outraged at this breach of tradition, but impressed at the timid tailor's display of backbone. After some soul-searching ("Tevye's Monologue"), Tevye agrees to let them marry, but he worries about how to break the news to Golde. An overjoyed Motel celebrates with Tzeitel ("Miracle of Miracles").
In bed with Golde, Tevye pretends to be waking from a nightmare. Golde offers to interpret his dream, and Tevye "describes" it ("Tevye's Dream"). Golde's grandmother Tzeitel returns from the grave to bless the marriage of her namesake, but to Motel, not to Lazar Wolf. Lazar's formidable late wife, Fruma-Sarah rises from her grave to warn, in graphic terms, of severe retribution if Tzeitel marries Lazar. The superstitious Golde is terrified, and she quickly counsels that Tzeitel must marry Motel. While returning from town, Tevye's third daughter, the bookish Chava, is teased and intimidated by some gentile youths. One, Fyedka, protects her, dismissing the others. He offers Chava the loan of a book, and a secret relationship begins.
The wedding day of Tzeitel and Motel arrives, and all the Jews join the ceremony ("Sunrise, Sunset") and the celebration ("The Wedding Dance"). Lazar gives a fine gift, but an argument arises with Tevye over the broken agreement. Perchik ends the tiff by breaking another tradition: he crosses the barrier between the men and women to dance with Tevye's daughter Hodel. The celebration ends abruptly when a group of Russians rides into the village to perform the "demonstration". They disrupt the party, damaging the wedding gifts and wounding Perchik, who attempts to fight back, and wreak more destruction in the village. Tevye instructs his family to clean up the mess.
Act II
Months later, Perchik tells Hodel he must return to Kyiv to work for the revolution. He proposes marriage, admitting that he loves her, and says that he will send for her. She agrees ("Now I Have Everything"). They tell Tevye that they are engaged, and he is appalled that they are flouting tradition by making their own match, especially as Perchik is leaving. When he forbids the marriage, Perchik and Hodel inform him that they do not seek his permission, only his blessing. After more soul searching, Tevye relents – the world is changing, and he must change with it ("Tevye's Rebuttal"). He informs the young couple that he gives them his blessing and his permission.
Tevye explains these events to an astonished Golde. "Love", he says, "it's the new style." Tevye asks Golde, despite their own arranged marriage, "Do You Love Me?" After dismissing Tevye's question as foolish, she eventually admits that, after 25 years of living and struggling together and raising five daughters, she does. Meanwhile, Yente tells Tzeitel that she saw Chava with Fyedka. News spreads quickly in Anatevka that Perchik has been arrested and exiled to Siberia ("The Rumor/I Just Heard"), and Hodel is determined to join him there. At the railway station, she explains to her father that her home is with her beloved, wherever he may be, although she will always love her family ("Far From the Home I Love").