Manisa () is a city in Turkey and the administrative seat of Manisa Province, lying approximately 40 km northeast of the major city of İzmir. The city forms the urban part of the districts Şehzadeler and Yunusemre, with a population of 385,452 in 2022.
Modern Manisa is a center of industry and services, advantaged by its closeness to the international port city and the regional metropolitan center of İzmir and by its hinterland rich in quantity and variety of agricultural production. İzmir's proximity also adds dense traffic of daily commuters between the two cities, separated by a half-hour drive served by a six-lane highway across Mount Sipylus's mythic scenery.
The historic part of Manisa spreads out from a forested valley in the immediate slopes of Sipylus mountainside, along Çaybaşı Stream which flows next to Niobe's "Weeping Rock" ("Ağlayan Kaya"), an ancient bridge called the "Red Bridge" ("Kırmızı Köprü") as well as to several tombs-shrines in the Turkish style dating back to the Saruhan period (14th century). Under Ottoman rule in the centuries that followed, the city had already extended into the undulated terrain at the start of the plain. In the last couple of decades, Manisa's width more than tripled in size across its vast plain formed by the alluvial deposits of the River Gediz, a development in which the construction of new block apartments, industrial zones and of Celal Bayar University campus played a key role.
The city of Manisa is also widely visited, especially during March and September festivals, the former festival being the continuation of a five-hundred-year-old "Mesir Paste Distribution" tradition, and also for the nearby Mount Spil national park. It is also a departure point for other visitor attractions of international acclaim which are located nearby within Manisa's depending region, such as Sardes and Alaşehir (ancient Philadelphia) inland. The city also had a Jewish community.Avotaynu: the international review of Jewish genealogy, Volume 14, G. Mokotoff, 1998, p. 40.
Name and etymology
Historically, the city was also called Magnesia, and more precisely as Magnesia ad Sipylum, to distinguish it from Magnesia on the Maeander at a relatively short distance to the south. Traditional view held that the name "Magnesia" is derived from the tribe of Magnetes who would have immigrated here from Thessaly at the dawn of the region's recorded history. A connection with native Anatolian languages has also been suggested, particularly on the basis of discoveries made in the Hittite archives. The name is rendered as Μαγνησία in ancient and modern Greek language.
The name "Magnesia ad Sipylus" refers to Mount Sipylus (Mount Spil) that towers over the city and Magnesia became a city of importance starting with the Roman dominion, particularly after the 190 BC Battle of Magnesia. The names "Sipylus" or "Sipylum" in reference to a settlement here are also encountered in some sources, again in reference to the mountain and as abbreviated forms. Pliny the Elder, supported by other sources, mentions that formerly in the same place was a very celebrated city which was called "Tantalis" or "the city of Tantalus" whose ruins were still visible around his time.
Under Turkish rule, the name attached to the Beys of "Saruhan", who founded the Beylik which preceded the Ottomans in the region, has been officially used, along with the name Manisa, for the city and the region alternatively and this until the present period of the Republic of Turkey. The Ottoman Turkish form of the name "Manisa" (ماغنيسا) was usually as it is still used presently, but a spelling with a longer first syllable, transcribed to modern Turkish as "Mağnisa", was also occasionally encountered. During the first centuries of the Ottoman Empire, many of the sons of sultans received their education in Manisa and the city is still commonly known in Turkey as "the city of shahzades" (Şehzadeler şehri), a distinctive title it shares only with Amasya and Trabzon.
The English language root word "magnesia", from which the words "magnet" and "magnetism" and numerous other derivations were coined, as well as their equivalents in many other languages, may derive from the city's name.
History
Prehistory Traces of prehistory in the Manisa region, although few in number, nevertheless include two very interesting finds that shed much light on western Anatolia's past. The first are the fossilized footprints, numbering more than fifty and dated to around 20.000-25.000 BC, discovered in 1969 by MTA, Turkey's state body for mineral exploration, in Sindel village near Manisa's depending district of Salihli and referred to under that village's name. Some of these footprints are on display today in Manisa Museum while their site of origin of Sindel, where there are also prehistoric paintings, will reportedly become Turkey's first geopark through a joint project with the European Commission.
Early Bronze The second finds are tombs contemporaneous with Troy II (3000-2500 BC) and found in the village of Yortan near Kırkağaç district center, north of Manisa. Original burial practices observed in these sepulchres led scholars to the definition of a "Yortan culture" in Anatolia's prehistory, many of whose aspects remain yet to be explored.
Late Bronze Age Luwians and Hittites Central and southern parts of western Anatolia entered history with the still obscure Luwian kingdom of Arzawa, probably offshoots, as well as neighbors and, after around 1320 BCE, vassals of the Hittite Empire. Cybele monument located at Akpınar on the northern flank of Mount Sipylus, at a distance of from Manisa on the road to Turgutlu is, along with the King of Mira rock relief at Mount Nif near Kemalpaşa and a number of cuneiform tablet records are among the principal evidence of extension of Hittite control and influence in western Anatolia based on local principalities. Cybele monument by itself represents a step of innovation in Hittite art where full-faced figures in high relief are rare.
Iron Age Phrygians and Lydians The first millennium BC saw the emergence in the region of "Phrygians" and "Maeonians", the accounts concerning which are still blended with myths, and finally of Lydians. Such semi-legendary figures like the local ruler Tantalus, his son Pelops, his daughter Niobe, the departure of a sizable part of the region's population from their shores to found, according to one account, the future Etruscan civilization in present-day Italy, are all centered around Mount Sipylus, where the first urban settlement was probably located, and date from the period prior to the emergence of the Lydian Mermnad dynasty. It has also been suggested that the mountain could be the geographical setting for Baucis and Philemon tale as well, while most sources still usually associate it with Tyana (Hittite Tuwanuwa) in modern-day Kemerhisar near Niğde.
In the early 7th century BC, the Lydians under the newly established Mermnad dynasty, with the present-day Manisa region as their heartland expanded their control over a large part of Anatolia, ruling from their capital "Sfard" (Sard, Sardes, Sardis) situated more inland at a distance of from Manisa. The vestiges from their capital which reached our day bring together remains from several successive civilizations.
Classical Age Hellenistic, Roman and Byzantine periods
In classical antiquity, Romans knew the city as Magnesia ad Sipylum. There, in 190 BC, forces of the Roman Republic defeated the Seleucid king Antiochus the Great in the Battle of Magnesia. Magnesia ad Sipylum became a city of importance under Roman rule, and though nearly destroyed by an earthquake in the reign of Tiberius (Roman Emperor from 14 AD to 37 AD), was restored by that emperor and flourished through the period of the Roman empire.
In 1076 the Byzantine Empire lost the city to the Seljuks in the aftermath of the 1071 Battle of Manzikert. The subsequent Crusader victory at the Battle of Dorylaeum (1097) allowed the Byzantine Emperor Alexios I to recover Magnesia. It was an important regional centre under Byzantine rule, and during the 13th-century interlude of the Empire of Nicea of 1204 to 1261. Magnesia housed the Imperial mint, the Imperial treasury, and served as the functional capital of the Empire of Nicea until the recovery of Constantinople in 1261.George Akropolites, The History (Ruth Macrides, ed.), Oxford, University Press, 2007, p. 171. Ruins of the Nicean-era fortifications attest to the city's importance in the Late Byzantine period, a fact also noted by the Byzantine historian George Akropolites, writing in the 13th century. The city prospered under the Laskaris and its warehouses and depots received goods from as far as Egypt and India through the Italian city-states.Vryonis, Speros (1971). The Decline of Medieval Hellenism in Asia Minor and the Process of Islamisation from the Eleventh through the Fifteenth Century. Berkeley: California University Press. pp. 222, 254, 255
In the late 13th and early 14th centuries the region of Magnesia was subject to repeated raids by invading Turkish bands. After a failed campaign in 1302 by then co-emperor Michael IX and his unsuccessful defence of the city, most inhabitants fled to the Aegean coast and the European part of the Byzantine Empire. At least 100 refugees were killed by the Turks on their way to neighbouring Pergamon.Nicol, Donald (1972). Last Centuries of Byzantium, 1261-1453. St. Martin's Press. pp. 133, 134 As a result of the Turkish invasion of the region, and the destruction of the city, the area became largely desolate.
Turkish era (Seljuk, Saruhan and early Ottoman periods)
Soon after the destruction and abandonment of the area following the constant Turkish raids, Manisa fell to the Beylik of Saruhan in 1313, led by the Bey of the same name who had started out as a tributary of the Seljuks and who reigned until 1346. His sons held the region until 1390, when the first incorporation of their lands into the expanding Ottoman state took place. After a brief interval caused by the Ottoman interregnum after the Battle of Ankara, Manisa and its surroundings became part of the Ottoman Empire in 1410.
Even during the 15th century Manisa was recorded as being in complete ruins due to the previous Turkish raids. As the central town of the Ottoman Empire's Saruhan sanjak, the city became the training ground for shahzades and slowly began to recover with many examples of Ottoman architecture built. In a practice started by Murad II in 1437, fifteen members of the Ottoman dynasty, including two among the most notable, namely Mehmed II and Süleyman I, held the administration of the city and of its dependencies in seventeen near-continuous periods until 1595. Although the sanjak of Saruhan officially depended on the eyalet of Anadolu with its seat in Kütahya, a large degree of autonomy was left to the princes for them to acquire the experience of government. This practice was discontinued in 1595, largely due to the growing insecurity in the countryside, precursor of Jelali Revolts, and a violent earthquake dealt a severe blow to the Manisa region's prosperity the same year.