Latino literature is literature written by people of Latin American ancestry, often but not always in English, most notably by Mexican Americans, Puerto Ricans, Cuban Americans, and Dominican Americans, many of whom were born in the United States. The origin of the term "Latino literature" dates back to the 1960s, during the Chicano Movement, which was a social and political movement by Mexican Americans seeking equal rights and representation. At the time, the term "Chicano literature" was used to describe the work of Mexican-American writers. As the movement expanded, the term "Latino" came into use to encompass writers of various Latin American backgrounds, including Mexican, Puerto Rican, Cuban, and others.

Notable writers include: Elizabeth Acevedo, Julia Alvarez, Gloria Anzaldua, Rudolfo Anaya, Giannina Braschi, Julia de Burgos, Ana Castillo, Sandra Cisneros, Junot Díaz, Cristina García, Oscar Hijuelos, Judith Ortiz Cofer, Piri Thomas, Rudy Ruiz, Denise Chavez, Cherrie Moraga, Kathleen Alcalá, Carmen Maria Machado, and Edmundo Paz Soldan, among others.

The complexity of Latino literature Latino literature is a fast growing field and it is extremely dense. A common misunderstanding about Latino Literature is that it is brand new.  Many forgotten and neglected works are being brought out and some significantly old. New writers are emerging and new archival discoveries of written and spoken works are being published. The Latino Literature field is not limited to journals, diaries, poetry, but it includes several other forms of literature. Since the Latino community is heavily diverse the work is expansive, there is not a single voice in the field but a combination of unique voices, styles, feelings, and stories. Whether the writer is from Mexico, Puerto Rico, Cuba, Central America or an Indigenous Latino, all the cultures contribute their own distinct perspective. The Latino's sense of independence allows for their area of literature to be in a position of constant change.

Ilan Stavans the general editor of The Norton Anthology of Latino Literature uses the term, "the Latino condition" when referring to the constant "state of mutation" that happens in the Latino community. Whether it is the common change of migration or something like language and or dialect, changes occur often in their community. These changes then transfers to their literature. Stavans believes that you can overall summarize Latino literature as work that expresses the act of trying to be at home somewhere that is not your origin. Within that idea is the feeling of belonging in two different places and yet still trying to identify with both. There is a constant pull in directions in the life of a Latino and that is often conveyed in their literature. Many try to define Latino literature but it is best undefined because the community has gone through many different situations over the years. Between 1537-1810 a lot of Latino's experienced colonization and between 1811-1898 some experienced invasions or annexations. However, nowadays most of their literature is thought to be only connected to their migration story but, their literature encompasses much more and will constantly evolve.

The role of anthologies Although there is "The Norton Anthology of Latino Literature", the general editor Ilan Stavans says that it is clearly out of date but, other editors think that Latino literature has simply changed in many ways. An anthology is meant to collect different works that are related to each other by a topic. The literary work in an anthology is meant to represent a topic that is bigger than the individual work, it is meant to add to a conversation. Any anthology of Latino literature will define the topic as a whole, these anthologies have the power to shape the growth of the literature. This produces a sort of outline for what a literary piece should look like within the topic area. The literary work that is placed in an anthology is molded into a work that is now understood through the topic area. Professionals like Ilan Stavans and Karen Lorraine Cresci believe that original literary pieces are manipulated to adapt to the subject matter. Publishing companies play a role on what is chosen to be published within an anthology and what is not. Oftentimes they chose what will sell better. Therefore there can be absences, omissions and blurry groups within the Latino community, that are not taking part of Latino literature.

There is a complexity in Latino literature but an anthology has the power to contribute definitions to the ever changing topic. Karen Lorraine Cresci does research on six different Latino literature anthologies published between 1996 and 2010. There is significant amount of time between the first and the last anthology published. All of the anthologies added something different that was not published in a previous anthology. Some anthologies published from 2010 and on have left room for other areas like fantasy, science fiction, comic books and more. That is because there is a need for a wider scope of representation for those Latinos who are a minority within their own community. Karen understands that anthologies are important for shaping Latino literature but she believes that anthologies need to be more inclusive. In Karen's point of view, yes Latino literature is ever changing but the broadness of the Latino experience and community needs to be embraced.

Indigenous Latinos in literature In a conversation between two Latin studies professors from Vanderbilt University, Lorraine Lopez mentions how Latino literature is extremely diverse, however the freedom to explore as a Latino writer has just recently been allowed. Lorraine says that her role as a writer is to take into account all the specific details of culture and language. If the same assumptions and stereotypes are made in each literary work then there are no advancements. By developing characters that are constantly evolving and adapting to the changes that are occurring around, the writer is allowing the readers to connect to the literary piece. Latino literature as a genre has evolved and with every new generation of writers comes a new set of complex themes that need to be unraveled. Themes about personal and collective identity, challenges of living between cultures, intersectionality and more. All themes have to keep making progress and advance in a way that the generation before did not.

Since previously there has been a lack of freedom in writing and publishing literary pieces that do not follow the line of Latino tradition, there has been a group that has been overlooked in the Latino community. The Indigenous community has often been rejected from within the Latino community. The Indigenous Latinos also have been affected by issues colonialism, migration, race and more, but there is little insight on Latino Indigeneity. Aside from the fact that there are Indigenous people that are in fact Latino, they also share struggles with the general group. The Indigenous group is often neglected in the physical world but also in the literary world as there are not many literary pieces within the topic area of Latino literature. Indigenous Latinos have plenty of languages, cultures practices and indigenous sovereignty to share within the literary world. As part of the advancement of Latino literature there needs to a light shed on the indigenous histories and experiences, this will allow for the topic to become more complex and continue to be ever changing.

Rise of Latino literature in American academies A major development in late-20th-century American literature was the proliferation of writing by and about Latinos. The literary mixing of US and Spanish American culture, history, and social concerns is intensified by the inception of Latino literature written in English in the second half of the 20th century, in which authors such as Cristina García, Julia Álvarez, Gloria Anzaldúa, Oscar Hijuelos, Piri Thomas, Pedro Pietri, Miguel Piñero, and, of course, the aforementioned Díaz and Alarcón all begin to write texts that speak to Latino experience both in the United States and abroad in Latin America and the Caribbean. This coincided with the Civil Rights Movement and its related ethnic pride movements; these led to the formation of Ethnic Studies and Latino Studies programs in major American universities. Latino Studies stemmed from the development of Chicano Studies and Puerto Rican Studies programs in response to demands articulated by student movements in the late 1960s. Such programs were established, alongside other new areas of literary study as women's literature, gay and lesbian literature, postcolonial literature, Third World Feminism, and the rise of literary theory. Many works dramatize social justice issues that disproportionally impact Latino communities, such as discrimination, racism, harassment, incarceration, border and immigration issues. There is a plethora of scholarship about Latino people in a range of fields, including literature, theater, popular culture, religion, Spanglish linguistics, politics, and urban planning. Latino literature explores American identity and addresses various controversial topics such as immigration, the US-Mexico border, Spanglish, Latino LGBTQ sexuality, and the dual consciousness experienced by Latino minorities. By delving into these issues, Latino literature enriches the American literary canon and promotes understanding and empathy towards the experiences of Latino communities in the United States.

Prominent writers Latina In the 1990s, Sandra Cisneros and Julia Alvarez helped blaze the trail for Latina authors with novels such as In the Time of the Butterflies, The House on Mango Street, and How the García Girls Lost Their Accents, winning praise from critics and gracing best-seller lists across the Americas. Precursors of Latino philosophy and Third World Feminisms are Cherrie Moraga and Gloria Anzaldua, best known for their collaboration of groundbreaking feminist anthology This Bridge Called My Back.

Chicano Groundbreaking Chicana books that are still widely studied include: The Last of the Menu Girls (Denise Chavez), Borderlands/La Frontera: The New Mestiza (Gloria Anzaldúa), and So Far from God (Ana Castillo). Other Chicana/o writers of note are Jimmy Santiago Baca, Lorna Dee Cervantes, and Leroy V. Quintana.

Puerto Rican Celebrated Puerto Rican novels include Piri Thomas's Down These Mean Streets and Giannina Braschi's Yo-Yo Boing! and her geopolitical comic tragedy in English about the liberation of Puerto Rico, United States of Banana. Other novels of note are Rosario Ferré's Eccentric Neighborhoods, Luis Rafael Sánchez's Macho Camacho's Beat, and Richie Narvaez's Hipster Death Rattle. Puerto Rico and its diaspora have also produced important playwrights such as René Marqués, Luis Rafael Sánchez, José Rivera, and Lin-Manuel Miranda, and poets such as Julia de Burgos, Miguel Algarin, Giannina Braschi, and Pedro Pietri, as well as various members of the Nuyorican Poets Café.

Latino writer