The kingdom of Kozhikode (), also known as Calicut, was the kingdom of the Zamorin of Calicut, in the present-day Indian state of Kerala. Present-day Kozhikode is the second largest city in Kerala, as well as the headquarters of Kozhikode district.
Kozhikode was dubbed the "city of spices" for its role as the major trading point of eastern spices during the Middle Ages and probably as early as Classical antiquity. The port at Kozhikode held the superior economic and political position in medieval Kerala coast, while Kannur, Kollam, and Kochi, were commercially important secondary ports, where the traders from various parts of the world would gather.The Portuguese, Indian Ocean and European Bridgeheads 1500–1800. Festschrift in Honour of Prof. K. S. Mathew (2001). Edited by: Pius Malekandathil and T. Jamal Mohammed. Fundacoa Oriente. Institute for Research in Social Sciences and Humanities of MESHAR (Kerala). It was once the capital of an independent kingdom by the same name and later of the erstwhile Malabar District. The port at Kozhikode acted as the gateway to medieval South Indian coast for the Persians, the Arabs, the Chinese, and finally the Europeans.
Foundation
The ancient port of Tyndis which was located on the northern side of Muziris, as mentioned in the Periplus of the Erythraean Sea, was somewhere around Kozhikode. Its exact location is a matter of dispute. The suggested locations are Ponnani, Tanur, Beypore-Chaliyam-Kadalundi-Vallikkunnu, and Koyilandy. Tyndis was a major center of trade, next only to Muziris, between the Cheras and the Roman Empire.Coastal Histories: Society and Ecology in Pre-modern India, Yogesh Sharma, Primus Books 2010 Pliny the Elder (1st century CE) states that the port of Tyndis was located at the northwestern border of Keprobotos (Chera dynasty).Gurukkal, R., & Whittaker, D. (2001). In search of Muziris. Journal of Roman Archaeology, 14, 334–350. The North Malabar region, which lies north of the port at Tyndis, was ruled by the kingdom of Ezhimala during Sangam period. According to the Periplus of the Erythraean Sea, a region known as Limyrike began at Naura and Tyndis. However the Ptolemy mentions only Tyndis as the Limyrike'''s starting point. The region probably ended at Kanyakumari; it thus roughly corresponds to the present-day Malabar Coast. The value of Rome's annual trade with the region was estimated at around 50,000,000 sesterces.According to Pliny the Elder, goods from India were sold in the Empire at 100 times their original purchase price. See Pliny the Elder mentioned that Limyrike was prone by pirates.Bostock, John (1855). "26 (Voyages to India)". Pliny the Elder, The Natural History. London: Taylor and Francis. The Cosmas Indicopleustes mentioned that the Limyrike was a source of peppers.Indicopleustes, Cosmas (1897). Christian Topography. 11. United Kingdom: The Tertullian Project. pp. 358–373.Das, Santosh Kumar (2006). The Economic History of Ancient India. Genesis Publishing Pvt Ltd. p. 301.
During the Sangam period (3rd4thcenturyBC), the land where Kozhikode now stands was an uninhabited region of the Chera Empire. This land, part of the larger Tamilakam partly fell within the Kudanad (Western land; west of Kongunad) to the south and partly within Puzhinad (marshy tract) to the north. The dominion of the Cheras extended as far as present-day Vatakara, beyond which lay the kingdom of Eli (Ezhi). The ports of the Chera empire played an important role in fostering trade relations between Kerala and the outside world. According to scholars, Tyndis or Tondi (present-day Kadalundi or Ponnani) to the south of Kozhikode was a flourishing seaport. During the 9th century, this region became a part of the Second Chera Empire. The Cheras (also known as Perumals) ruled the territory until 1102.
The rise of Calicut as a major trading centre and a port city does not seem to have happened before the 13th century. The Zamorin of Calicut was originally the ruler of Eranad, which was a minor principality located in the northern parts of present-day Malappuram district. His headquarters was Nediyiruppu in Kondotty. Later it was the Eradi (The ruler of Eranad), who came to be known as Zamorin, and developed the port at Kozhikode. Eranad was ruled by a Samanthan Nair clan known as Eradis, similar to the Vellodis of neighbouring Valluvanad and Nedungadis of Nedunganad. The rulers of Eranad were known by the title Eralppad/Eradi. While the first reference to the kingdom of Calicut and Saamoothiri is made by Ibn Battuta in his accounts (1342–1347), there is no reference to Calicut by Marco Polo, who visited Kerala towards the end of the 13th Century. He does, however, mention the kingdom of Eli. This provides a clue to a plausible date for the rise of Calicut as a major kingdom on the Kerala coast. Nevertheless, Prof. Krishna Ayyar has assigned 1034CE as the year of the foundation of the city.Ayyar, K.V. Krishna, The Zamorins of Calicut- From the Earliest Times to A.D.1806(1938), Calicut.
According to the Keralolpathi (Genesis of Kerala), the last of the Chera kings, Cheraman Perumal, partitioned the kingdom among his feudatories and secretly left for Mecca with some Arab traders where he embraced Islam and lived the rest of his life in obscurity in Arabia. The date of this partition is a significant turning point in the history of Kerala. It is now clear that the Cheraman Perumals ruled in the 8th, 9th and 10th centuries and that the last Cheraman Perumal was Rama Varma Kulasekhara (1089–1102). Although there is no basis for the last Perumal's conversion to Islam and pilgrimage to Mecca, it is now accepted that following his mysterious disappearance the land was partitioned and that the governors of different Nadus (fiefdoms) gained independence, proclaiming it as their 'gift' from the last sovereign.M.G.S. Narayanan, Calicut: The City of Truth (2006) Calicut University Publications
There is some ambiguity regarding the exact course of events that led to the establishment of the zamorin's rule over Calicut. According to Prof. A. Sreedhara Menon (who entirely rejects the story of Cheraman Perumal's disappearance, his conversion to Islam and the subsequent gifts to his feudatories), immediately following the 'fall' of the Rama Kulasekhara, Calicut and its suburbs formed part of the Polanad kingdom ruled by the Porlatiri, which was a vassal state to the Kolathunadu based at North Malabar.Sreedhara Menon.A, A Survey of Kerala History(1967), p. 152. D.C.Books Kottayam The Eradis of Nediyirippu in Ernad (somewhere around present Kondotty) were land-locked and sought an outlet to the sea to initiate trade and commerce with distant lands.Bhāratīya sthalanāma patrikā (page 44) published by Place Names Society of India To accomplish this, the Eradis marched with their nairs towards Panniyankara and besieged the Porlatiri in his headquarters, resulting in a 50-year war. The Eradis emerged victorious in their conquest of Polanad. After this, Menokkis were made as the ruler of Polanad and came to terms with the troops and people. After this, the town of Calicut was founded close to the palace at Tali. Then, the Eradis shifted their headquarters from Nediyirippu to Calicut. The Governor of Ernad built a fort at a place called Velapuram to safeguard his new interests. The fort most likely lent its name to Koyil Kotta the precursor to Calicut.
However, M.G.S. Narayanan in his book, Calicut: The City of Truth states that the Governor of Eranad, Mana Vikrama (who became the Zamorin of Calicut later) was, in fact, a favourite of the last Ceraman Perumal, Rama Kulasekara as the former was at the forefront of the wars with the Chola-Pandya forces to the South and led the army to victory. The King, therefore, granted him, as a mark of favour, a small tract of land on the sea-coast in addition to his hereditary possessions. This patch of wasteland is called Cullikkad in the Keralolpathi. To corroborate his assertion that Mana Vikrama was, in fact, a favourite of the last Perumal, Narayanan cites a stone inscription of the last ruler (1102) discovered at Kollam in South Kerala. It refers to Nalu taliyum ayiram arunurruvarum eranadu vazhkai Manavikiraman mutalayulla camantarum-'The four Councillors, The Thousand, The Six Hundred, along with Mana Vikrama, the Governor of Eranad and other Feudatories'.
However, the Eradis being land-locked lacked direct access to the coastline as the territory of Polanad (Porakilanad) lay between Eranad and Calicut. Having been given the royal sword and the injunction Cattum konnum adakki kolka (conquer by courting and conferring death) by the last Ceraman (according to Keralolpathi), the Ernad Utayavar (Governor) waged war against the Porlatiri (Porakilar Adhikari) and attacked Panniyankara. M.G.S seems to indicate that the land sought by the Ernadis, lay in fact beyond and not within the kingdom of Polanad.
With the conquest of Polanad, the status of the Utayavar (Governor) increased and he came to be known as Swami Nambiyathiri Thirumulpad and the kingdom of Calicut also came to known as Nediyiruppu Swarupam after the original house of the Eradis at Nediyiruppu. The king's title gradually evolved into Samoothirippadu or Saamoothiri or Saamoori over the years. The Europeans called him Zamorin. The foundation of the city of Calicut was therefore laid during the initial years of the 12th century. The Sweetmeat Street (Mittayi Theruvu) was an important trading street under Zamorin's rule.
In the 14th century, Kozhikode conquered larger parts of central Kerala after the seize of Tirunavaya region from Valluvanad, which were under the control of the king of Perumbadappu Swaroopam (Cochin). The ruler of Perumpadappu was forced to shift his capital (c. CE 1405) further south from Kodungallur to Kochi. In the 15th century, the status of Cochin was reduced to a vassal state of Kozhikode, thus leading to the emergence of Kozhikode as the most powerful kingdom in medieval Malabar Coast.
The history of Kozhikode can roughly be divided into several periods marked by a few epoch-making events. These include the city's establishment, the arrival of the Portuguese, the arrival of the Dutch, the Mysorean Invasion, the rise of British Power, the beginning of the Indian Independence Movement and finally freedom from British rule in 1947.
Society and organization According to the Chinese traveler Ma Huan, who describes visiting Calicut in the Yingya Shenglan, Calicut was a place with relative harmony between its Hindu and Muslim populations. Huan also described worship of Moses existing in addition to Islam and Hinduism, which Huan mistakenly identified as Buddhism. Additionally detailed was the existence of a complex system of measurements for trade, as well as a system of succession in which the king's sister's son inherited the throne, due to a belief that legal family only constituted those born from a woman within said family; if no such heir existed, the throne would be passed to "some man of merit."Ma Huan, "Ying-Yai Sheng-Lang," pp. 138–146.
Arrival of the Portuguese