Uttarakhand is a state in the northern part of India. It is often referred to as the "Devbhoomi" (literally 'Land of the Gods') due to its religious significance and numerous Hindu temples and pilgrimage sites found throughout the state. As a result, religious tourism forms a major portion of the tourism in the state. Uttarakhand is known for the natural environment of the Himalayas. 2019 Tourist Arrivals Domestic – 40,000,000 per/year and Foreigner – 150,000 per year. Tourism business in Uttarakhand generated 23,000 crores during 2013–14. Uttarakhand recorded robust visitor numbers in 2025 with tourist footfalls estimated at close to six crores, encompassing both domestic and inbound travel. While the Char Dham Yatra remained the cornerstone of tourism activity, sustained movement was also evident across leisure destinations, adventure hubs and emerging experiential circuits signalling a broader consumption of tourism products.
Chota Char Dham
Uttarakhand is famous for Chota Char Dham, which means 'journey to four centers'. These four religious centers in Uttarakhand are represented by Badrinath (dedicated to Lord Vishnu), Kedarnath (dedicated to Lord Shiva), Gangotri (the holy origin of the river Ganga) and Yamunotri (the holy origin of the river Yamuna). Badrinath is part of the bigger Char Dham.Chard Dham Yatra – Govt. of Uttarakhand (Official website)Char Dham yatra kicks off as portals open – Hindustan TimesDestination Profiles of the Holy Char Dhams, Uttarakhand
The Char Dham Yatra begins around the first to second week of May every year. These dates are announced in the national media. The base for the yatra is generally the Rishikesh town which has all the amenities available for pilgrims and tourists alike. Pilgrims and tourists generally book their journey through the local travel agents to all the four locations.
Badrinath
Badrinath is the abode of Lord Vishnu, who is called 'Badri Vishal', Badri the Big One. Legend has it that Badrinath was the abode of Lord Shiva, who used to reside there with his consort Parvati. It is Located in Chamoli District of Uttarakhand. Lord Vishnu happened to like the place and wished to reside there permanently, so He took the form of an infant and started crying inconsolably. Mother Parvati's heart melted and she picked up the infant Vishnu and started cradling Him. The crying of the infant, however, disturbed the meditation of Lord Shiva and unable to bear the crying He left for higher reaches of the Himalayas and made Kedarnath His home. Once Lord Shiva left, Mother Parvati too followed, which gave an opportunity to Lord Vishnu to take His original form and remain at Badrinath forever. The priests of Badrinath are from the southernmost part of India, i.e. Kerala. This is according to the rules laid down by Adi Shankara. Badrinath remains out of bounds for pilgrims for six months a year, from October to May.
Kedarnath
Kedarnath is the abode of Lord Shiva. Kedarnath is one of the twelve Jyotirlingams of India and the only one in the Uttarakhand. While there is a motorable road to Badrinath, Kedarnath could only be reached by foot. The trek begins from Gaurikund. After the 2013 Himalayan floods, the trek currently is of more than due to washing away of trekking paths.
Gangotri
Gangotri is the origin of the holy Ganga. Ganga is revered as a mother throughout India. According to the Hindu philosophy, a place considered extremely holy if a river running through it flows in the northern direction. Gangotri is a place which is not only the origin of Ganga but also where Ganga flows in a northerly direction, hence the name Gangotri. The river Ganga flows out from the melting Gangotri glacier, which is at a distance of around from the Gangotri town. Close to the temple is Bhagirath Shila, which according to the Hindu philosophy is the place where Bhagirath did penance for 5500 years to seek the blessings of Mother Ganga and requested her to descend to the Earth from her heavenly abode to cleanse the sins of his ancestors.
Yamunotri
Yamunotri is the origin of the holy river Yamuna. A temple dedicated to the holy river Yamuna is situated at the place. The actual origin of the river is the Yamunotri glacier further up into the Himalayas where very few pilgrims go due to the difficulty it entails.
Panch Kedar
Panch Kedar () refers to five Hindu temples or holy places of the Shaivite sect dedicated to god Shiva. They are located in the Garhwal Himalayan region in Uttarakhand, India. They are the subject of many legends that directly link their creation to Pandavas, the heroes of the Hindu Indian epic, the Mahabharata.
The five temples designated in the strict pecking order to be followed for pilgrimage for worship are the Kedarnath () at an altitude of , the Tungnath (तुंगनाथ)(), Rudranath (रुद्रनाथ) (), Madhyamaheshwar (मध्यमहेश्वर) or Madmaheshwar () and Kalpeshwar (कल्पेश्वर) (). The Kedarnath is the main temple, which is part of the four famous Chota Char Dhams (literally 'the small four abodes/seats') or pilgrimage centers of the Garhwal Himalayas; the other three dhams are the Badrinath, Yamunotri and Gangotri. Kedarnath is also one of the twelve Jyotirlingas.
The Garhwal region is also called the Kedar-Khanda after Kedar – the local name for Lord Shiva. The region abounds in emblems and aniconic forms of Shiva sect of Lord Shiva, much more than the Vaishnava sect. The western part of this region in particular, which constitutes half of Chamoli district being known as Kedar-Kshetra or Kedar mandala, encompasses in its ambit all the five temples constituting the Panch Kedar.
Legend of Panch Kedar
The most famous folk legend about Panch Kedar relates to the Pandavas, the heroes of the Hindu epic Mahabharata. The Pandavas defeated and killed their cousins – the Kauravas in the epic Kurukshetra War. They wished to atone for the sins of committing fratricide (gotra hatya) and Brāhmanahatya (killing of Brahmins – the priest class) during the war. Thus, they handed over the reins of their kingdom to their kin and left in search of the god Shiva and to seek his blessings. First, they went to the holy city of Varanasi (Kashi), believed to Shiva's favourite city and known for its Shiva temple. But, Shiva wanted to avoid them as he was deeply incensed by the death and dishonesty at the Kurukshetra war and was, therefore, insensitive to Pandavas' prayers. Therefore, he assumed the form of a bull (Nandi) and hid in the Garhwal region.
Not finding Shiva in Varanasi, the Pandavas went to Garhwal Himalayas. Bhima, the second of the five Pandava brothers, then standing astride two mountains started to look for Shiva. He saw a bull grazing near Guptakashi ("hidden Kashi" – the name derived from the hiding act of Shiva). Bhima immediately recognized the bull to be Shiva. Bhima caught hold of the bull by its tail and hind legs. But the bull-formed Shiva disappeared into the ground to later reappear in parts, with the hump raising in Kedarnath, the arms appearing in Tunganath, the nabhi (navel) and stomach surfacing in Madhyamaheshwar, the face showing up at Rudranath and the hair and the head appearing in Kalpeshwar. The Pandavas pleased with this reappearance in five different forms, built temples at the five places for venerating and worshipping Shiva. The Pandavas were thus freed from their sins. It is also believed that the fore portions of Shiva appeared at Pashupatinath, Kathmandu – the capital of Nepal.
A variant of the tale credits Bhima of not only catching the bull, but also stopping it from disappearing. Consequently, the bull was torn asunder into five parts and appeared at five locations in the Kedar Khand of Garhwal region of the Himalayas. After building the Panch Kedar temples, the Pandavas mediated at Kedarnath for salvation, performed yagna (fire sacrifice) and then through the heavenly path called the Mahapanth (also called Swargarohini), attained heaven or salvation.
After completing the pilgrimage of Lord Shiva's darshan at the Panch Kedar temples, it is an unwritten religious rite to visit Lord Vishnu at the Badrinath Temple, as a final affirmatory proof by the devotee that he has sought blessings of Lord Shiva.
Panch Kailash
Of the Panch Kailash (literally - the Five Kailashas), the collective name for the group of five Himalayan mountain peaks at separate locations sacred in Hinduism each with Kailash in its name, the second most sacred Adi Kailash is in Uttarakhand, the most sacred of all is the Mount Kailash is in Tibet, and the rest - Shrikhand Mahadev Kailash (aka Shikhar Kailash), Kinnaur Kailash (aka Kinner Kailash), and Manimahesh Kailash (aka Chamba Kailash) are all in the state of Himachal Pradesh of India.Adi Kailash: पंच कैलाशों में दूसरा प्रमुख धाम है "आदि कैलाश", शिव-पार्वती के इस धाम का 1990 में हुआ था सर्वे, Amarujala, 11 October 2023.
Panch Prayag
Panch Prayag () is an expression in Hindu religious ethos, specifically used to connote the five sacred river confluences in the Garhwal Himalayas in the state of Uttarakhand, India. The five (meaning 'confluence'; also termed 'five river-confluences'), are, in descending flow sequence of their occurrence: Vishnu Prayag; Nand Prayag; Karn prayag; Rudra Prayag; and Dev Prayag.
Vishnu Prayag
The Alaknanda River, which originates in the eastern slopes of glacier fields of Chaukhamba, is joined by the Saraswathi River near Mana (that originates on the south from the international border), and then flows in front of the Badrinath temple, one of the most revered Hindu shrines. It then meets the Dhauli Ganges River, whose origin is from the Niti Pass, after traveling a distance of from its source to form the Vishnu Prayag This stretch of the Alaknanda River is called the Vishnu Ganges. Legend narrates the worship offered by sage Narada to god Vishnu at this confluence. An octagonal shaped temple – located near the confluence – dated to 1889, is credited to Maharani of Indore – Ahalyabai. Though originally built to install a Shiva linga, it now houses a Vishnu image. A stairway from this temple leads to the Vishnu kund (kund means pool of water or lake) at the confluence, which is seen in a tranquil state.
Nanda Prayag
Nand Prayag is the second prayag in the cascade sequence of the confluences where the Nandakini River joins the main Alaknanda River. According to one tale, a noble King Nanda performed Yagnya (fire-sacrifice) and sought blessings of God. Hence, the confluence is named after him. The other version of the legend states that the confluence derives its name from the Yadava king Nanda, the foster-father of god Krishna. According to the legend, Vishnu granted a boon of the birth of a son to Nanda and his wife Yashoda and also the same boon to Devaki, wife of Vasudeva. Placed in a dilemma, since both were his disciples, he ensured that Krishna, an incarnation of Vishnu, was born to Devaki and Vasudeva but was fostered by Yashoda and Nanda. There is temple for Gopal, a form of Krishna, here. The legends also narrate that sage Kanva did penance here and also that the wedding of King Dushyanta and Shakuntala took place at this venue.
Karna Prayag