Chinese architecture is the embodiment of an architectural style that has developed over millennia in China and has influenced architecture throughout East Asia. Since its emergence during the early ancient era, the structural principles of its architecture have remained largely unchanged. The main changes involved diverse decorative details. Starting with the Tang dynasty, Chinese architecture has had a major influence on the architectural styles of neighbouring East Asian countries such as Japan, Korea, Vietnam, and Mongolia in addition to minor influences on the architecture of Southeast and South Asia including the countries of Malaysia, Singapore, Indonesia, Sri Lanka, Thailand, Laos, Cambodia, and the Philippines.
Chinese architecture is characterized by bilateral symmetry, use of enclosed open spaces, feng shui (e.g. directional hierarchies), a horizontal emphasis, and an allusion to various cosmological, mythological or in general symbolic elements. Chinese architecture traditionally classifies structures according to type, ranging from pagodas to palaces. Due to the frequent use of wood, a relatively perishable material, as well as few monumental structures built of more durable materials, much historical knowledge of Chinese architecture derives from surviving miniature models in ceramic and published diagrams and specifications.
Although unifying aspects exist, Chinese architecture varies widely based on status or affiliation, such as whether the structures were constructed for emperors, commoners, or for religious purposes. Other variations in Chinese architecture are shown in vernacular styles associated with different geographic regions and different ethnic heritages.
In more recent times, China has become the most rapidly modernizing country in the world. In the past few decades, cities like Shanghai have completely changed their skyline, with some of the world's tallest skyscrapers dotting the horizon. China also has one of the most extensive high speed rail networks, connecting and allowing its large population to travel more efficiently.
Throughout the 20th century, Chinese architects have attempted to bring traditional Chinese designs into modern architecture. Moreover, the pressure for urban development throughout China requires high speed construction and a greater floor area ratio: thus, in cities the demand for traditional Chinese buildings (which are normally less than 3 levels) has declined in favor of high-rises. However, the traditional skills of Chinese architecture, including major and minor carpentry, masonry, and stonemasonry, are used in the construction of vernacular architecture in China's rural areas.
History
Neolithic and early antiquity
Chinese civilizations and cultures developed in the plains along China's numerous rivers that emptied into Bohai and Hongzhow bays. The most prominent of these rivers, the Yellow and the Yangtze, hosted many villages. The climate was warmer and more humid than today, allowing millet to be grown in the north and rice in the south. However, Chinese civilization has no single "origin". Instead, it featured a gradual multinuclear development between 4000 and 2000 BC – from village communities to what anthropologists call cultures to states.
Two of the more important cultures were Hongshan culture (4700–2900 BC) to the north of Bohai Bay in Inner Mongolia and Hebei Province and contemporaneous Yangshao culture (5000–3000 BC) in Henan Province. Between the two, and developing later, was Longshan culture (3000–2000 BC) in the central and lower Yellow River valley. These combined areas gave rise to thousands of small/proto-states by 3000 BC. Some shared a common ritual center that linked them to a single symbolic order, but others developed more independently. The emergence of walled cities during this time is a clear indication that the political landscape was often unstable.
The Hongshan culture of Inner Mongolia (located along the Laoha, Yingjin, and Daling rivers that empty into Bohai Bay) was scattered over a large area but had a single, common ritual center of at least 14 burial mounds and altars over several ridges. It is dated to around 3500 BC, or possibly earlier. Although no evidence suggests village settlements nearby, its size is much larger than one clan or village could support. In other words, though rituals would have been performed there for the elites, the large area implies that audiences for the ritual would have encompassed all the villages of the Hongshan. As a sacred landscape, the center might have attracted supplicants from even further afield.
20th century
During the 1930s and the 1940s, architectural debate in China occurred over adaptation of Western modernism or using traditional Chinese architectural forms with modern materials and construction.
During the years 1952 to 1954, socialist realism from the Soviet Union influenced Chinese architecture. Modernism and the Chinese national style were other major trends in that period.
Architecture was a highly political topic in the middle of the 1950s.
During the Great Leap Forward, architectural projects were managed according to the strategy of the Three Simultaneities, a process that involved designing, preparing materials, and building at the same time.
Rammed earth construction was both practically and ideologically important during the rapid construction of the Daqing oil field and the related development of Daqing. The "Daqing Spirit" represented deep personal commitment in pursuing national goals, self-sufficient and frugal living, and urban-rural integrated land use. Daqing's urban-rural landscape was said to embody the ideal communist society described by Karl Marx because it eliminated (1) the gap between town and country, (2) the gap between workers and peasants, and (3) the gap between manual and mental labor.
Drawing on the Daqing experience, China encouraged rammed earth construction in the mid-1960s. Starting in 1964, Mao Zedong advocated for a "mass design revolution movement". In the context of the Sino-Soviet split, Mao urged that planners should avoid the use of Soviet-style prefabricated materials and instead embrace the proletarian spirit of on-site construction using rammed earth. The Communist Party promoted the use of rammed earth construction as a low-cost method which was indigenous to China and required little technical skill.
Reinforced concrete, brick-infill, and prefabricated materials were used increasingly following the Wall Reform Movement of 1973–1976 and were promoted in publications such as Architectural Journal.
In 2014, the city of Datong started to rebuild the Datong ancient city wall and buildings in traditional architecture, although the effort received skepticism and opposition by citizens, many later praised the mayor for bringing back traditional Chinese aesthetics. Starting with the Northern Wei dynasty 1,600 years ago, Datong was a beautiful capital. It continued to thrive in the Liao and Jin dynasties, and later regained prominence as a major strategic centre in the Ming dynasty (1368–1644).
Geography Vernacular Chinese architecture shows variations related to local terrain and climate.
Features
Bilateral symmetry
An important feature in Chinese architecture is its emphasis on articulation and bilateral symmetry, which there signifies balance. These are found everywhere in Chinese architecture, from palace complexes to humble farmhouses. Secondary elements are positioned on either side of the main structures as wings to maintain overall symmetry. Buildings are typically planned to contain an even number of columns to produce an odd number of bays (間). Placing the main door in the center bay maintains symmetry.
In contrast to buildings, Chinese gardens tend to be asymmetrical. Gardens are designed to provide enduring flow. The design of the classic Chinese garden is based on the ideology of "Nature and Man in One", as opposed to the home itself, which shows the human sphere co-existing with, but separate from nature. The intent is that people feel surrounded by, and in harmony with, nature. The two essential garden elements are stones and water. The stones signify the pursuit of immortality, while water represents emptiness and existence. The mountain belongs to yang (static beauty), and the water belongs to yin (dynamic wonder). They depend on each other and complete each other.Cui, Huaizu, and Qingqing Hu (2015), Creation and Appreciation of "Nature and Man in One" and Chinese Classic Beauty of Garden – Taking the Suzhou classic garden as an example, (https://www.shs-conferences.org/articles/shsconf/abs/2015/04/shsconf_icmetm2015_02001/shsconf_icmetm2015_02001.html ). Creative Commons Attribution 4.0 License.
Enclosure In much Chinese architecture, buildings or building complexes surround open spaces. These enclosed spaces come in two forms: Courtyard (院): Open courtyards are a common feature in many projects. This is best exemplified in Siheyuan: It consisted of an empty space surrounded by buildings connected with one another either directly or through verandas. "Sky well" (天井): Although large open courtyards are less commonly found in southern Chinese architecture, the concept of an "open space" surrounded by buildings can be seen in the southern building structure known as the "sky well". This structure is essentially a relatively enclosed courtyard formed from the intersections of closely spaced buildings and offers a small opening to the sky through the roof space.
These enclosures aid in temperature regulation and in ventilation. Northern courtyards are typically open and face south to allow the maximum exposure of the building windows and walls to the sun while keeping out the cold north winds. Southern sky wells are relatively small and collect rainwater from the roof tops. They perform the same duties as the Roman impluvium while restricting the amount of sunlight that enters the building. Sky wells also vent hot air skyward, which draws cool air from the lower areas and the outside.
Hierarchy
The projected hierarchy of importance for different building uses in Chinese architecture is based on the strict placement of buildings in a property/complex. Buildings with doors facing the front of the property are considered more important than those facing the sides. Buildings facing away from the front are the least important.
South-facing buildings in the rear and more private areas with higher exposure to sunlight are held in lower esteem and reserved for elders or ancestral plaques. Buildings facing east and west are generally for junior members or branches of the family, while buildings near the front are typically for servants and hired help.
Front-facing buildings in the back of properties are used for celebratory rites and for the placement of ancestral halls and plaques. In multi-courtyard complexes, central courtyards and their buildings are considered more important than peripheral ones, the latter typically for storage, servants' rooms, or kitchens.
Horizontal emphasis Classical Chinese buildings, especially those of the wealthy, are built with an emphasis on breadth and less on height, featuring an enclosed heavy platform and a large roof that floats over this base, with the vertical walls deemphasized. Buildings that were too high and large were considered unsightly, and therefore generally avoided. Chinese architecture stresses the visual impact of the width of the buildings, using sheer scale to inspire awe. This preference contrasts with Western architecture, which tends to emphasize height and depth. This often meant that pagodas towered above other buildings.