is the second-largest and northernmost of Japan's four main islands. Together with its surrounding islands, it comprises the largest and northernmost prefecture, making up its own region. The Tsugaru Strait separates Hokkaido from Honshu. The two islands are connected by railway via the Seikan Tunnel.
The largest city on Hokkaido is its capital, Sapporo, which is also its only ordinance-designated city. Sakhalin, Russia, lies about to the north of Hokkaido. To the east and northeast are the Kuril Islands, which are administered by Russia, although the four southernmost are claimed by Japan. Hokkaido's position on the northern end of the Japanese archipelago results in a colder climate, with the island seeing significant snowfall each winter. Despite the harsher climate, it serves as an agricultural breadbasket for many crops.
Hokkaido was formerly known as Ezo, Ezochi, and Ezogashima.Nussbaum, Louis-Frédéric. (2005). "Hokkaidō" in Although Japanese settlers ruled the southern tip of the island since the 16th century, Hokkaido was primarily inhabited by the Ainu people. In 1869, following the Meiji Restoration, the entire island was annexed, colonized, and renamed Hokkaido by Japan. Japanese settlers dispossessed the Ainu of their land and forced them to assimilate. In the 21st century, the Ainu are almost totally assimilated into Japanese society, leading to the near-erasure of their cultural practices, traditions and language.
Names
When establishing the Development Commission, the Meiji government decided to change the name of Ezochi. Matsuura Takeshirō submitted six proposals, including names such as and , to the government. The government eventually decided to use the name Hokkaido, but decided to write it as , as a compromise between and because of the similarity with names such as . According to Matsuura, the name was thought up because the Ainu called the region Kai. The kai element also strongly resembles the On'yomi, or Sino-Japanese, reading of the characters (on'yomi as [, カイ], kun'yomi as [, えみし]), which have been used for over a thousand years in China and Japan as the standard orthographic form to be used when referring to Ainu and related peoples. It is possible that Matsuura's kai was actually an alteration, influenced by the Sino-Japanese reading of Ka-i, of the Nivkh exonym for the Ainu, namely Qoy ()."Chapter 3: Nivkh as an Aspiration Language," p. 53 RUG.nl
In 1947, Hokkaido became a full-fledged prefecture. The historical suffix 道 (-dō) translates to "prefecture" in English, ambiguously the same as 府 (-fu) for Osaka and Kyoto, and 県 (-ken) for the rest of the prefectures. Dō, as shorthand, can be used to uniquely identify Hokkaido, for example as in 道道 (dōdō, "Hokkaido road") or 道議会 (Dōgikai, "Hokkaido Assembly"), the same way 都 (-to) is used for Tokyo. The prefecture's government calls itself the "Hokkaido Government" rather than the "Hokkaido Prefectural Government".
With the rise of indigenous rights movements, there emerged a notion that Hokkaido should have an Ainu-language name. If a decision to change the name is made, however, whichever Ainu phrase is chosen, its original referent is critically different from the large geographical entity. The phrase () has been a preferred choice among Japanese activists. Its primary meaning is the "land of the humans", as opposed to the "land of the gods" (). When contrasted with ("land of the neighbors", often pointing to Honshu or Japanese settlements on the southern tip of Hokkaido), it means the land of the Ainu people, which, depending on context, can refer to Hokkaido, although from a modern ethnolinguistic point of view, the Ainu people have extended their domain to a large part of Sakhalin and the entire Kuril Islands. Another phrase, (), has gained prominence; it literally means the "onshore land", as opposed to the "offshore land" (), which, depending on context, can refer to the Kuril Islands, Honshu, or any foreign country. If the speaker is a resident of Hokkaido, can refer to Hokkaido. Yet another phrase, () means "our (inclusive) land", and when used by Hokkaido Ainus, it can refer to Hokkaido or Japan as a whole.
History
Early history During the Jōmon period, the local culture and the associated hunter-gatherer lifestyle flourished in Hokkaido, beginning over 15,000 years ago. In contrast to the island of Honshu, Hokkaido experienced no conflict during this period. Jomon beliefs in natural spirits are theorized to have given rise to Ainu spirituality. About 2,000 years ago, the island was colonized by Yayoi people, and much of the island's population shifted away from hunting and gathering towards agriculture.
The Ebetsu Kofun Cluster is a group of mounds dating from the latter half of the 8th century to the middle of the 9th century, and was surveyed by Juichi Goto in 1931. Along with the kofun, or 'Emishi sword', magatama, and Sue pottery were discovered. Ebetsu Kofun is evidence for the presence of the Yamato people and trade between Hokkaido and Honshu before the eras of feudal Japan.
An entry in the records an event involving Yezo (present-day Hokkaido). According to the text, Abe no Hirafu launched a military campaign that forced the Ainu from Tohoku to Yezo.Japan Handbook, p. 760
According to Emori Susumu, a historian of Hokkaido, Watarishima Emishi people were the ancestors of the present-day Ainu people.
During the Nara and Heian periods (710–1185), people in Hokkaido conducted trade with Dewa Province, an outpost of the Japanese central government. From the feudal period, the people in Hokkaido began to be called Ezo. Hokkaido subsequently became known as or . The indigenous people of Ezochi mainly relied upon hunting and fishing and obtained rice and iron through trade with the Japanese.David L. Howell, Geographies of Identity in Nineteenth-Century Japan (University of California Press, 2005).
Feudal Japan
During the Muromachi period (1336–1573), the Japanese established a settlement at the south of the Oshima Peninsula, with a series of fortified residences such as that of Shinoridate. As more people moved to the settlement to avoid battles, disputes arose between the Japanese and the Ainu. The disputes eventually developed into a war. In 1457, Takeda Nobuhiro (1431–1494) killed the Ainu leader, Koshamain, and defeated the opposition. Nobuhiro's descendants became the rulers of the Matsumae-han, which was granted exclusive trading rights with the Ainu in the Azuchi-Momoyama and Edo periods (1568–1868). The Matsumae family's economy relied upon trade with the Ainu, who had extensive trading networks. The Matsumae held authority over the south of Ezochi until the end of the Edo period.
The Matsumae clan's rule over the Ainu must be understood in the context of the expansion of the Japanese feudal state. Medieval military leaders in northern Honshu (e.g. Northern Fujiwara, Akita clan) maintained only tenuous political and cultural ties to the imperial court and its proxies, the Kamakura shogunate and Ashikaga shogunate. Feudal strongmen sometimes defined their own roles within the medieval institutional order, taking shogunate titles, while in other times they assumed titles that seemed to give them a non-Japanese identity. Many of the feudal strongmen were descended from Emishi military leaders who had been assimilated into Japanese society.Howell, David. "Ainu Ethnicity and the Boundaries of the Early Modern Japanese State", Past and Present 142 (February 1994), p. 142
The Matsumae clan were of Yamato descent like other ethnic Japanese people, whereas the Emishi of northern Honshu were a distinctive group related to the Ainu. The Emishi were conquered and integrated into the Japanese state dating as far back as the 8th century and as a result began to lose their distinctive culture and ethnicity as they became minorities. By the time the Matsumae clan ruled over the Ainu, most of the Emishi were ethnically mixed and physically closer to Japanese than they were to Ainu. From this, the "transformation" theory postulates that native Jomon peoples changed gradually with the infusion of Yayoi immigrants into the Tōhoku region of northern Honshu, in contrast to the "replacement" theory that posits the Jomon were replaced by the Yayoi.Ossenberg, Nancy (see reference) has the best evidence of this relationship with the Jōmon. Also, a newer study, Ossenberg, et al., "Ethnogenesis and craniofacial change in Japan from the perspective of nonmetric traits" (Anthropological Science v.114:99–115) is an updated analysis published in 2006 which confirms this finding.
There were numerous revolts by the Ainu against feudal rule. The last large-scale resistance was Shakushain's revolt in 1669–1672. In 1789, a smaller movement known as the Menashi–Kunashir rebellion was crushed, after which the terms "Japanese" and "Ainu" referred to clearly distinguished groups, and the Matsumae were unequivocally Japanese.Brett L. Walker, The Conquest of Ainu Lands: Ecology and Culture in Japanese Expansion, 1590–1800 (Berkeley: University of California Press, 2001), pp. 45—52.
According to American professor of Japanese history John A. Harrison, prior to 1868 Japan used proximity as its claim to Hokkaido, Sakhalin, and the Kuril Islands. However, Japan had never thoroughly explored, governed, or exploited the areas, and this claim was invalidated by the movement of Russia into the Northeast Pacific area and by Russian settlements on Kamchatka (from 1699), Sakhalin (1850s) and the Sea of Okhotsk Coast (1640s onwards).
Prior to the Meiji Restoration of 1868, Hokkaido was seen as a frontier land and the Tokugawa shogunate realized the need to prepare northern defenses against a possible Russian invasion and took over control of most of Ezochi in 1855–1858.Nakamura, Akemi, "Japan's last frontier took time to tame, cultivate image ", The Japan Times, 8 July 2008, p. 3. Many Japanese settlers regarded the Ainu as "inhuman and the inferior descendants of dogs". The Tokugawa irregularly imposed various assimilation programs on the Ainu due to the Tokugawa's perception of them as a threat from Russia. For example, assimilation programs were implemented in response to perceived threats from Russia, which included the of 1793 and the Golovnin Incident of 1804. Once the respective Russian threats appeared to subside, the assimilation programs were halted until 1855. However, in 1855, once the Treaty of Shimoda was signed, which defined the borders between Russian Empire and Tokugawa Japan, the Tokugawa again viewed Russia as a threat to Japanese sovereignty over Hokkaido and reinstated assimilation programs on the Ainu.
Meiji era Colonization of Hokkaido
Prior to the Meiji era, the island was called Ezochi, which can be translated as "land of the barbarians" or "the land for people who did not obey the government." Shortly after the Boshin War in 1868, a group of Tokugawa loyalists led by Enomoto Takeaki temporarily occupied the island (the polity is commonly but mistakenly known as the Republic of Ezo), but the rebellion was defeated in May 1869. Through colonial practices, Ezochi was annexed into Japanese territory. Ezochi was subsequently put under control of Hakodate Prefectural Government. When establishing the , the Meiji government introduced a new name, Hokkaido, which can be translated to "northern sea route". Regional subdivisions were established, including the provinces of Oshima, Shiribeshi, Iburi, Ishikari, Teshio, Kitami, Hidaka, Tokachi, Kushiro, Nemuro and Chishima.Satow, Ernest. (1882). "The Geography of Japan" in