Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 117. In Latin, it is known as "Confitemini Domino".Parallel Latin/English Psalter / Psalmus 117 (118) medievalist.net Its themes are thanksgiving to God and reliance on God rather than on human strength.
The psalm forms a regular part of Jewish, Catholic, Eastern Orthodox, Lutheran, Anglican and other Protestant liturgies.
Theme and structure This psalm is centered on God, in a movement that expresses gratitude, admiration, joy and praise. In the King James Version, the Lord is mentioned in almost every verse.
Uses New Testament
Parts of this Psalm were extensively quoted by Jesus and writers of the New Testament. Verse 6 is quoted in Hebrews Verses 22-23 are quoted in Matthew. Jesus said to them (the chief priests and the elders of the people), "Have you never read in the Scriptures: "'The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvelous in our eyes'?" Opposition and difficulties are seen in this Psalm but in the midst of it God will display His salvation. In the Gospels, Jesus is welcomed on his triumphal entry into Jerusalem by crowds quoting verses 25-26: "Blessed is he who comes in the name of the Lord!"D’après le Complete ArtScroll Siddur, compilation des prières juives, .John Calvin, Commentaire des psaumes, 1557.
Judaism
Psalm 118 is the last of the so-called Egyptian Hallel. It is read on the days of recitation of the hallel. It is one of six psalms (113-118) of which Hallel is composed. On all days when Hallel is recited, this psalm is recited in its entirety, with the final ten verses being recited twice.The Complete Artscroll Siddur, page 638-40 Verse 1 is recited by some following Psalm 126 preceding Birkat Hamazon.The Complete Artscroll Siddur, page 183 Verse 5 is recited prior to the Shofar blowing on Rosh Hashanah.The Complete Artscroll Machzor for Rosh Hashanah, page 435 Verses 5-9 are part of Tashlikh.The Complete Artscroll Siddur, page 771. Verse 24 may be a source of the folk song Hava Nagila. Verse 25 is part of the long Tachanun recited on Mondays and Thursdays.The Complete Artscroll Siddur, page 131 Verse 27 is the source to the name isru chag.Rabbi Eliezer Melamed, Isru chag in Peninei Halakha
Catholic Church This text was chosen by Saint Benedict of Nursia towards 530, as the third psalm for the solemn office of Sunday Lauds (Rule of Saint Benedict, chapter XI10).Prosper Guéranger, Traduction par Dom (Abbaye Saint-Pierre de Solesmes, réimpression 2007) p.40.
Psalm 118 (117) is now read in the Liturgy of the Hours every Sunday of the first and third weeks, at the office of Sext.
Psalm 118 is also closely associated with Eastertide, and is typically sung at the Easter Vigil and morning Mass on Easter Sunday. The gradual for Easter is based on verse 24, . As a result, many compositions are based on this textual fragment.
Anglicanism An extract from verse 23 is inscribed on several English coins, with the text of the Vulgate: a Domino factum est istud hoc est mirabile in oculis nostris. Upon her accession to the throne, Elizabeth I of England is said to have pronounced this same verse, also in Latin, as quoted in the New Testament: A Domino factum est illud et est mirabile in oculis nostris.On This Day: Elizabeth I Becomes Queen of England, 10 November 2010
Book of Common Prayer In the Church of England's Book of Common Prayer, this psalm is appointed to be read on the morning of the twenty-fourth day of the month,Church of England, Book of Common Prayer: The Psalter as printed by John Baskerville in 1762, pp. 286-287 as well as at Evensong on Easter Day.
Coptic Orthodox Church In the Agpeya, the Coptic Church's book of hours, this psalm is prayed in the office of Vespers and the first watch of the Midnight office.
Musical settings The hymn in German "Nun saget Dank und lobt den Herren" is a paraphrase of Psalm 118. It has been set to music by various composers.
Heinrich Schütz composed a metred paraphrase of the psalm in German, "Laßt uns Gott, unserm Herren", SWV 216, for the Becker Psalter, published first in 1628.
The beginning of the psalm was set by Goran Trajkoski for a production, Eternal House, at the Macedonian National Theatre.(118 Псалм Давидов)
The 22nd line of the Psalm is referenced in the opening theme to The Boondocks by the artist Asheru where the singer proclaims "I am the stone that the builder refused" in the very first line.(Boondocks Opening Theme)
The hymn, „Ihmadou al-rab (احمدوا الرب)” is written in Arabic to this psalm.
Text The following table shows the Hebrew text of the Psalm with vowels, alongside the Koine Greek text in the Septuagint and the English translation from the King James Version. Note that the meaning can slightly differ between these versions, as the Septuagint and the Masoretic Text come from different textual traditions.A 1917 translation directly from Hebrew to English by the Jewish Publication Society can be found here or here, and an 1844 translation directly from the Septuagint by L. C. L. Brenton can be found here. Both translations are in the public domain. In the Septuagint, this psalm is numbered Psalm 117. #HebrewEnglishGreek 1 O give thanks unto the LORD; for he is good: because his mercy endureth for ever. 2 Let Israel now say, that his mercy endureth for ever. 3 Let the house of Aaron now say, that his mercy endureth for ever. 4 Let them now that fear the LORD say, that his mercy endureth for ever. 5 I called upon the LORD in distress: the LORD answered me, and set me in a large place. 6 The LORD is on my side; I will not fear: what can man do unto me? 7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. 8 It is better to trust in the LORD than to put confidence in man. 9 It is better to trust in the LORD than to put confidence in princes. 10 All nations compassed me about: but in the name of the LORD will I destroy them. 11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. 12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. 13 Thou hast thrust sore at me that I might fall: but the LORD helped me. 14 The LORD is my strength and song, and is become my salvation. 15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. 16 The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. 17 I shall not die, but live, and declare the works of the LORD. 18 The LORD hath chastened me sore: but he hath not given me over unto death. 19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD: 20 This gate of the LORD, into which the righteous shall enter. 21 I will praise thee: for thou hast heard me, and art become my salvation. 22 The stone which the builders refused is become the head stone of the corner. 23 This is the LORD's doing; it is marvellous in our eyes. 24 This is the day which the LORD hath made; we will rejoice and be glad in it. 25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. 26 Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. 27 God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. 28 Thou art my God, and I will praise thee: thou art my God, I will exalt thee. 29 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
Verse 1 Oh, give thanks to the Lord, for He is good! For His mercy endures forever.: New King James Version The same words appear in verse 29, where the psalm ends. These two verses have therefore been identified as an inclusio, possibly expressing the psalmist's intention.Rodd, C., S., 18. Psalms, in Barton, J. and Muddiman, J. (2001), The Oxford Bible Commentary, p. xxx, archived on 2 November 2017
Verse 5 I called on the Lord in distress; The Lord answered me and set me in a large place.: NKJV Instead of "a large place" or "a broad place", many translations state the "set me free".E.g. in the Revised Standard Version
Verse 14 The Lord is my strength and song, And He has become my salvation. NKJV These words are paralleled in the Song of Moses and are used by the prophet Isaiah.
Most translations have translated zimrah as "song", its usual meaning. However, the Greek Septuagint translation of the parallel passage of Exodus 15:2 merely translated it as The Lord being "my protector", making no reference to song. Further, inscriptions in Ancient South Arabian, a dialect cognate of Biblical Hebrew, seem to sometimes use zimrah to mean "might" or "power", suggesting an alternative translation as "The Lord is my strength and might".. See , , (NRSV).
Verse 22
The stone which the builders rejected Has become the chief cornerstone.
Verse 23
This was the Lord’s doing; It is marvelous in our eyes.
Notes
References
External links
Give thanks to the LORD, for he is good, his mercy endures forever. text and footnotes, usccb.org United States Conference of Catholic Bishops Psalm 118 / Refrain: I will give thanks to you, for you have become my salvation. Church of England
PSALMUS 138 (137), Vatican City