Minuscule 614

Minuscule 614 (in the Gregory-Aland numbering), α 364 (von Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 83. The manuscript is lacunose. Tischendorf labelled it by 137a and 176p.

According to some scholars, it is one of very few witnesses of the Western text-type with complete text of the Book of Acts.David Alan Black, New Testament Textual Criticism. A Concise Guide, Baker Books 2006, p. 65. But Robert Waltz categorizes it with the Harklean Family (Family 2138) in a subgroup with its close relative Minuscule 2412. The earliest representative of this family is the marginal readings of the seventh-century Harklean Syriac version.

Description

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 276 parchment leaves (size ), with only one lacuna (Jude 3-25). The text is written in one column per page, 23 lines per page.Handschriftenliste at the Münster Institute

It contains prolegomena, lectionary markings at the margin, incipits, anagnoseis (lessons), subscriptions at the end, and stichoi. Synaxarion, Menologion, and liturgical notes were added by a later hand.

It contains additional material Journeys and death of Paul (as 102, 206, 216, 256, 468, 665, 912), it was added by a later hand.

The order of books: Acts, Pauline epistles, and Catholic epistles. Hebrews is placed after Epistle to Philemon.

The text of Romans 16:25-27 is following 14:23, as in Codex Angelicus Codex Athous Lavrensis, 0209, Minuscule 181 326 330 451 460 1241 1877 1881 1984 1985 2492 2495, and most other manuscripts.UBS3, pp. 576-577.

Text

The Greek text of the codex has been described as a representative of the Western text-type. Aland placed it in Category III. It is a sister manuscript to Minuscule 2412; they share slight variations of the Harklean marginal addition to Acts 18:21, καὶ ἀνήχθη ἀπὸ τῆς Ἐφέσου, τὸν δὲ Ἀκύλαν εἴασεν ἐν Ἐφέσῳ (and he sailed from Ephesus, but left Aquila in Ephesus). In the Catholic epistles Aland placed it in Category V.

The same text is found at the margin of the Book of Acts in Harklean Syriac. It has some the Caesarean readings in the Catholic epistles.K. W. Clark, Eight American Praxapostoloi (Chicago: University of Chicago Press, 1941) In Pauline epistles its text is almost pure the Byzantine text.Robert Waltz, Encyclopedia of New Testament Textual Criticism 2003, p. 230. Bruce M. Metzger noted: "It contains a large number of pre-Byzantine readings, many of them of the Western type of text."Bruce M. Metzger, Bart D. Ehrman, "The Text of the New Testament: Its Transmission, Corruption and Restoration", Oxford University Press (New York - Oxford, 2005), p. 89.

Clark and Riddle, who collated and published text of 2412, speculated that 614 might even have been copied from 2412.

The text is similar to Codex Bezae and Codex Laudianus. It is important witness of the Western text in that parts of the Acts where these two manuscripts are mutilated, especially at the end, because they do not have ending parts (Codex Beae lacks Acts 22:29–28:31; Codex Laudianus – Acts 26:29–28:26).Nestle-Aland, Novum Testamentum Graece, 26th edition, pp. 689-690. [NA26] In Acts 27:5; 28:16.19 codex 614 is witness for unique textual variants, which these two codices formerly contained.

Textual variants In the Acts Acts 15:23 — it has unique reading γραψαντης δια χειρος αυτων επιστολην και πεμψαντες περιεχουσαν ταδε (they wrote by their hands this letter that contains), it is not supported by other manuscripts.NA26, p. 366. Acts 27:5 — additional (by fifteen days ); this reading is supported by 2147;NA26, p. 402. Acts 27:15 — interpolation along with the codex 2147 syrh**.NA26, p. 403. Acts 27:19 — at the end of the verse it has additional phrase (to the sea) along with the codex 2147, Old Latin versions, some Vulgate manuscripts, syrh**, and Sahidic version. Acts 27:30 — codex 614 has singulary omission, it lacks word (pretext).NA26, p. 404. Acts 27:35 — the verse ends with the addition of επιδιδους και ημιν (and giving [it] also to us) Acts 28:16 — additional (outside the camp) supported by 2147 and Old Latin manuscripts.NA26, p. 407. Acts 28:19 — additional supported only by 2147 and syrh**. Acts 28:30 — it has addition at the end of verse: (Jews and Greks) along with codices 2147, Codex Gigas, some Vulgate manuscripts, syrh**.NA26, p. 408.

In rest of books

Romans 8:1 it reads Ιησου κατα σαρκα περιπατουσιν αλλα κατα πνευμα, for Ιησου. The reading of the manuscript is supported by אc, Dc, K, P, 33, 88, 104, 181, 326, 330, (436 omit μη), 456, 630, 1241, 1877, 1962, 1984, 1985, 2492, 2495, Byz, Lect.UBS3, p. 548.

1 Timothy 3:16 it has textual variant (God manifested) (Sinaiticuse, A2, C2, Dc, K, L, P, Ψ, 81, 104, 181, 326, 330, 436, 451, 614, 629, 630, 1241, 1739, 1877, 1881, 1962, 1984, 1985, 2492, 2495, Byz, Lect), against ὃς ἐφανερώθη (he was manifested) supported by Sinaiticus, Codex Alexandrinus, Ephraemi, Boernerianus, 33, 365, 442, 2127, ℓ 599.Bruce M. Metzger, A Textual Commentary on the Greek New Testament (Deutsche Bibelgesellschaft: Stuttgart 2001), pp. 573-573.1 Timothy 3:16 in Codex Alexandrinus at the Bible Research

2 Timothy 4:22 it reads Ιησους for κυριος along with manuscripts Codex Alexandrinus, 104, vgst.NA26, p. 556.

1 John 5:6 — it has textual variant (through water and blood and spirit) along with the manuscripts: Codex Sinaiticus, Codex Alexandrinus, 104, 424c, 1739c, 2412, 2495, ℓ 598m, syrh, copsa, copbo, Origen.UBS3, p. 823.For another variants of this verse see: Textual variants in the First Epistle of John. Bart D. Ehrman identified this reading as Orthodox corrupt reading.Bart D. Ehrman, The Orthodox Corruption of Scripture, Oxford University Press, Oxford 1993, p. 60.

History

Nothing is known of the manuscript's early history. The place of its origin is also unknown. It was bought at Corfu and came to Milan.

The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz. C. R. Gregory saw the manuscript in 1886.

Formerly it was labelled it by 137a and 176p. In 1908 Gregory gave the number 614 to it.

The manuscript was included to a critical apparatus by Kurt Aland in his 25th edition of Novum Testamentum Graece (1963).Michael W. Holmes, From Nestle to the `Editio Critica Maior`, in: The Bible as Book: The Transmission of the Greek Text, London 2003, p. 128.

The manuscript currently is housed at the Biblioteca Ambrosiana (E. 97 sup.), at Milan.

Minuscule 614

Bron en licentie