The Metropolitanate of Shemsdin, created after the 1552 schism in the Church of the East, the predecessor to the Assyrian Church of the East, was the second most important ecclesiastical province of the Qudshanis patriarchate after the province of the patriarch himself. The metropolitans or matrans of Shemsdin traditionally took the name Hnanishoʿ and lived in the Shemsdin village of Mar Ishoʿ in the sub-district of Rustaqa. There were around twelve metropolitans of Shemsdin between the sixteenth and twentieth centuries, most of whom were chosen by hereditary succession. The last metropolitan of Shemsdin, Mar Yosip Khnanisho (also known as Mar Joseph Hnanisho) died in Iraq in 1977, and the office of mutran lapsed on his death.Fiey, POCN, 132; Wilmshurst, EOCE, 279–81
Background After the schism of 1552 most of the East Syriac Christians living in the Hakkari and Urmi regions gave their loyalty to the Shemʿon line of patriarchs, who fixed their seat in the seventeenth century in the village of Qudshanis, a few miles to the northeast of Julamerk. The Nestorian population of these regions was estimated by the Anglican missionary Lewes Cutts in 1877 at 10,638 families (about 75,000 individuals). There was also a large Chaldean Catholic community in the Salmas district, perhaps 10,000 strong.
Whereas the Mosul patriarchs were simply religious leaders, whose succession depended on the agreement of the Ottoman authorities, the Qudshanis patriarchs were also quasi-independent tribal chiefs, enjoying a certain freedom of manoeuvre to balance between the Ottoman authorities and their nominally-subject Kurdish emirs. This dual position gave the Qudshanis patriarchate a unique character. Nineteenth-century visitors to Qudshanis described a patriarchal rule which resembled that of a medieval baron. The patriarch derived an income from the farm produce of his parishioners, and took a share of church collections. His rule ultimately rested on the prestige of the patriarchal family, which was recognized by all the East Syrians in the patriarchate, and it was common for them to swear an oath 'by the head of Mar Shemʿon'. As in the Mosul patriarchate, hereditary succession was customary by the nineteenth century, and each patriarch would consecrate a 'guardian of the throne' (natar kursya), normally a nephew, from a pool of younger relations, who lived an ascetic communal existence as 'Nazirites'.
The Qudshanis patriarchate had about a dozen dioceses in the nineteenth century, divided between the Seert, Berwari and Hakkari regions in Turkey and the Urmi region in Persia. The patriarch was assisted by a senior metropolitan, or mutran, invariably named Hnanishoʿ (), in charge of the large diocese of Shemsdin in the Hakkari region, who deputized for him and enjoyed a prestige and power second only to his own.
Metropolitans of Shemsdin Between the fifth and the fourteenth centuries the Shemsdin district was included in the diocese of Beth Bgash in the province of Adiabene.
The diocese of Shemsdin was created after the schism of 1552, probably by the second Catholic patriarch ʿAbdishoʿ IV, probably a deformation of 'Shapatan', the Shemsdin district. The metropolitan Hnanishoʿ of 'Rustaqa, Taron [Tergawar] and Urmi', dependent on the third Catholic patriarch Shemʿon VIII Yahballaha, is mentioned in a colophon of 1577.MS Karam 1546 A metropolitan of 'Sepatkai' named Hnanishoʿ, probably the same man, was one of the signatories of a letter of 1580 from the fourth Catholic patriarch Shemʿon IX Denha to pope Gregory XIII.Giamil, Genuinae Relationes, 90
The patriarch Eliya VII (1591–1617), in response to a request from the Vatican, provided information on the composition of the rival East Syriac hierarchies in two reports, made in 1607 and 1610 respectively.Giamil, Genuinae Relationes, 514–15 The report of 1610 mentions the metropolitan Hnanishoʿ of 'Solotam' (dependent on the patriarch Shemʿon X, and the bishop Joseph of 'Solotam', dependent on Eliya VII and possibly to be identified with the bishop Joseph of Rustaqa mentioned in 1607.Giamil, Genuinae Relationes, 114
One or more metropolitans of Shemsdin named Hnanishoʿ are mentioned together with the patriarch Shemʿon in colophons of 1680 and 1715 and in a series of five colophons from 1724 to 1732, all from the Tergawar district; and a manuscript was copied in 1700 by the priest Habil, son of the priest Hoshaba, 'cousin of the patriarch Mar Shemʿon and the metropolitan Mar Hnanishoʿ.
A manuscript was copied in 1730 by the priest David, 'metropolitan natar kursya of Shemsdin', presumably a nephew of the metropolitan Hnanishoʿ.MS Urmi 9
There are several other eighteenth-century references to metropolitans of Shemsdin. A metropolitan Hnanishoʿ 'of Rustaqa' is mentioned in colophons of 1743 and 1745, associated with the patriarchs 'Mar Shemʿon the fifth' and 'Mar Eliya' respectively. A metropolitan named Hnanishoʿ Ishoʿyahb (or Ishaʿya), 'who lives in Mar Ishoʿ of Rustaqa' is mentioned in a colophon of 1761 from the Tergawar district.MS Berlin Syr 50 (3 February 1761) A metropolitan of Shemsdin named Hnanishoʿ is mentioned in colophons of 1786, 1815 and 1818.MSS Aqra (Vosté) 40 (5 December 1786), Assfalg Syr 16 (24 January 1815) and Leningrad Syr 58 (5 January 1818)
A metropolitan of Shemsdin named Hnanishoʿ was mentioned by the Anglican missionary George Percy Badger in 1850:
There is another large district in central Coordistan, inhabited by Nestorians, called Be-Shems ood-Deen, under the episcopal jurisdiction of Mar Hnan-Yeshua, who resides at Rustaka. The Metropolitan of this province for the time being consecrates the Patriarch. He has three suffragans, whose dioceses include the districts of Ter Gawar, Mar Gawar, Somâva, Bradostnai, and Mahmedayeh.Badger, Nestorians, i. 399
Badger's Hnanishoʿ seems to have been succeeded by the metropolitan Joseph Hnanishoʿ in 1864, who is last mentioned in 1884 by Riley. He was succeeded in 1884 by Isaac Hnanishoʿ, who died in Kermanshah in 1918 during the arduous flight to Hamadan.
Isaac Hnanishoʿ was succeeded as mutran in April 1919 by his nephew Joseph Hnanishoʿ, who was consecrated a bishop at the age of thirty-two on 10 August 1914 by the patriarch Shemʿon XIX Benjamin. He was among the bishops who escaped to Iraq in 1918, where he spent the rest of his life. He fixed his residence at Harir, and after the exile of the patriarch Shemʿon XXI Ishaʿya in 1933 effectively became the head of the East Syriac church in Iraq. He died in Baghdad on 3 July 1977, and the diocese of Shemsdin lapsed after his death.
Further details The following table, taken from the article Matran family of Shamizdin, provides further details on the metropolitans of Shemsdin. Although its provenance is not clear, the details it provides tally with the information given in earlier paragraphs, and it may derive from a reliable source. The ten mutrans listed were all members of the Gida family, perhaps originally from Erbil. According to tradition the first mutran, Sargis, migrated to Shemsdin from the village of Deire & Komane in the Sapna valley near ʿAmadiya, settling for a while in the Nerwa village of ʿAlih. He was a cousin of the patriarch Shemʿon XIII Denha (1662–1700), who consecrated him metropolitan of Shemsdin in 1663. The sixteenth- and early seventeenth-century metropolitans of Shemsdin had been chosen in accordance with the canon law of the Church of the East, by uniate patriarchs in communion with Rome, but the appointment of Sargis marked a return to the old custom of hereditary succession in the Qudshanis patriarchate. All subsequent metropolitans of Shemsdin were appointed from members of the Gida family. Name Ordinal Dates Place of burial notes Sargis Hnanishoʿ [I] 1630–1700 Church of Mar Ishoʿ of Rustaqa, Shemsdin district consecrated in 1663 Hnanishoʿ [II] 1665–1735 Church of Mar Ishoʿ of Rustaqa, Shemsdin district none IshoʿHnanishoʿ [III] 1687–1757 Church of Mart Shmuni, Sharukhiya, Diyarbakır district died returning from Jerusalem David Hnanishoʿ [IV] 1714–1784 Church of Mar Ishoʿ of Rustaqa, Shemsdin district none Ishaʿya Hnanishoʿ [V] 1741–1811 Church of Mar Ishoʿ of Rustaqa, Shemsdin district none Hnanishoʿ [VI] 1763–1833 Church of Mar Yaʿqob, Darband, Tergawar district none Hnanishoʿ [VII] 1790–1862 Church of Mar Thomas, Balulan, Tergawar district none Joseph Hnanishoʿ [VIII] 1807–1884 Church of Mar Ishoʿ of Rustaqa, Shemsdin district metropolitan for 22 years Isaac Hnanishoʿ [IX] 1844–1918 Special Shrine, Kermanshah district, Iran metropolitan for 34 years Joseph Hnanishoʿ [X] 1893–1977 Church of Mart Maryam, Naeriya district, Baghdad, Iraq metropolitan for 58 years
Suffragan dioceses Badger mentioned in 1850 that the mutran had three suffragan bishops, responsible for the Tergawar, Mergawar and Baradost districts, but did not mention their names.Badger, Nestorians, i. 399 A few years later the mutran had three suffragan bishops, Sabrishoʿ 'of Gawar', Yohannan 'of Tuleki' and Denha 'of Tis', mentioned by Cutts in 1877, by Maclean and Browne in 1884 and by Riley in 1888 (who gave details of their jurisdictions), and by several other sources. Two of the three may well have been consecrated as early as 1850, but the third was 'a very young man, not more than twenty-five' in 1877, and could not have been a bishop for more than about a decade at most.Cutts, Christians under the Crescent, 204 Although all three men worked primarily within the mutrans diocese of Shemsdin and Tergawar, their dioceses were ad personam and not territorial, their responsibilities not clearly defined, and their formal titles uncertain.
The bishop Sabrishoʿ 'of Gawar' was responsible for the southern half of the Gawar plain and 'a few upland villages in Persia, near Urmi'. He is last mentioned in 1901, when a group of East Syriacs at Urmi, disenchanted with the Russian missionaries, wrote to the Archbishop of Canterbury to propose forming a separate church under his leadership.Coakley, Church of the East, 107 and 242
The bishop Yohannan 'of Tuleki' or 'of Shemsdin' was responsible only for the village of Tuleki in Tergawar, which had been detached some years earlier from the diocese of Shemsdin. His brother Denha of Tuleki was the archdeacon of the mutran, and was described by the Anglican mission in 1893 as 'a bishop without diocese'.Coakley, 'A List of Assyrian Villages in Persia, August 1893', JAAS, 7, 2 (1993), 51 He may have had some responsibility beyond his own village, as he is mentioned in a colophon of 1895 from the nearby village of Sire in the Baranduz district. He died shortly before 1911, and was described by the Anglican missionary William Ainger Wigram as 'a feeble old man, noted only for possessing in his house the fiercest fleas in all Mergawar'.Wigram, The Cradle of Mankind, 191
The bishop Denha 'of Tis' or 'of Tergawar' is first mentioned in 1862, as one of the signatories of Sophoniah's report. His diocese consisted only of the Shemsdin village of Tis, detached like Tuleki from the mutran'''s diocese. For several years before 1909 he was responsible for those East Syriacs in and around Urmi who did not join the Russian Orthodox church, and in 1909 was transferred to the Sulduz district. He was among a group of 45 East Syriac Christians executed by the Turkish army after its capture of Urmi in 1915, after an unsuccessful attempt by the Anglican missionary Yaroo Neesan to ransom him.Coakley, Church of the East, 226, 238–9, 282–3, 287 and 336–7
Topographical survey