Sataf (Arabic: صطاف, Hebrew: סטף) was a Palestinian village in the Jerusalem Subdistrict depopulated during the 1948 Arab–Israeli War. It was located 10 km west of Jerusalem, with Sorek Valley (Arabic: Wadi as-Sarar) bordering to the east.
Two springs, Ein Sataf and Ein Bikura flow from the site into the riverbed below.
A monastery located across the valley from Sataf, i.e. south of Wadi as-Sarar, known by local Arabs as Ein el-Habis (the "Spring of the Hermitage"), is officially called Monastery of Saint John in the Wilderness.
Today it is a tourist site showcasing ancient agricultural techniques used in the Jerusalem Mountains.
History
Chalcolithic period Remains of a 4,000 BCE Chalcolithic village were discovered at the site. The related traces of agricultural activities number among the oldest in the region.
Byzantine period Most ancient remains date to the Byzantine period.
Mamluk period The first written mention of the site is from the Mamluk era.
Ottoman period Sataf was noted in the Ottoman tax records of 1525-1526 and 1538–1539, as being located in the Sanjak of Al-Quds.Toledano, 1984, pp. 280, 298. Toledano gives its location as 31°46′20″N 35°07′25″E According to archaeological work, the village originated in the late 16th century, with the use of several cave−dwellings. Later, houses were erected in front of the caves.Petersen, 2001, pp. 274−275
In 1838 it was described as a Muslim village, located in the Beni Hasan district, west of Jerusalem.Robinson and Smith, 1841, vol 3, Appendix 2, p. 123
In 1863, Victor Guérin found a village of one hundred and eighty people. He further noted that their houses were standing on the slopes of a mountain, and that the mountainside was covered by successive terraces.Guérin, 1869, pp. 3-4 An Ottoman village list from about 1870 counted 38 houses and a population of 115, whereby only men were counted.Socin, 1879, p. 160 also noted it was located in the Beni Hasan DistrictHartmann, 1883, p. 122, noted 40 houses
In 1883, the Palestine Exploration Fund's Survey of Western Palestine described Setaf as "a village of moderate size, of stone houses, perched on the steep side of a valley. It has a spring lower down, on the north."Conder and Kitchener, 1883, SWP III, p. 22
In 1896 the population of Sataf was estimated to be about 180 persons.Schick, 1896, p. 125
British Mandate period By the 1922 census of Palestine conducted by the British Mandate authorities, Sataf had a population of 329; 321 Muslims and 8 Christians.Barron, 1923, Table VII, Sub-district of Jerusalem, p. 14 All the Christians were Roman Catholic.Barron, 1923, Table XVI, p. 45 The 1931 census lists 381 inhabitants; 379 Muslim and 2 Christian, in a total of 101 houses.Mills, 1932, p. 43
In the 1945 statistics the population of Sataf was 540, all Muslims,Government of Palestine, Department of Statistics, 1945, p. 25 and the total land area was 3,775 dunams, according to an official land and population survey.Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 58 Of this, 928 dunams were plantations and irrigable land, 465 for cereals,Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 104 while 22 dunams were built-up land.Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 154
1948, aftermath On July 13–14, 1948 the Arab village was depopulated by the Har'el Brigade, during Operation Danny. Sataf and the surrounding area became part of the newly created State of Israel.
A short time after the 1948 War, a small group of Jewish immigrants from North Africa settled for a few months in the village area, calling it Bikura. The village, which lasted only until the fall of 1950, was founded on the initiative of former Lehi commanded Natan Yellin-Mor. Subsequently, the IDF's Unit 101 and paratroopers used the site for training purposes.
In the 1980s the Jewish National Fund began the restoration of ancient agricultural terraces, and the area around the springs has been turned into a tourist site. A forest around the site was also planted by the Jewish National Fund. Sataf from the Khalil Sakakini Cultural Center
In 1992, Sataf was described as follows: "Many half-destroyed walls still stand, and some still have arched doorways. The walls of a few houses with collapsed roofs are almost intact....The area around the village spring, which is located to the east next to the ruins of a rectangular stone house, has been turned into an Israeli tourist site. A Jewish family has settled on the west side of the village, and have fenced in some of the village area."Khalidi, 1992, p. 317
Shrine of 'Ubayd The shrine (maqam) of 'Ubayd, southwest of the village site, contains a courtyard and three rooms. According to Tawfiq Canaan, Sheikh 'Ubayd "is said to kill any goat or sheep who enters his cave."Canaan, 1927, p. 96
Gallery
References
Bibliography
External links
Welcome To Sataf in Palestineremembered.com Sataf, from Zochrot Survey of Western Palestine, Map 17: IAA, Wikimedia commons Map, 1946