Gotse Delchev ( ) is a town in Gotse Delchev Municipality in Blagoevgrad Province of Bulgaria.
In 1951, the town was renamed after the revolutionary leader Gotse Delchev.Danforth, Loring M. (1997). The Macedonian conflict: ethnic nationalism in a transnational world. Princeton University Press. p. 64. . The political and military leaders of the Slavs of Macedonia at the turn of the century seem not to have heard Misirkov's call for a separate Macedonian national identity; they continued to identify themselves in a national sense as Bulgarian rather than Macedonians.[...]In spite of these political differences, both groups, including those who advocated an independent Macedonian state and opposed the idea of a greater Bulgaria, never seem to have doubted "the predominantly Bulgarian character of the population of Macedonia"[...]Even Gotse Delchev, the famous Macedonian revolutionary leader, whose nom de guerre was Ahil (Achilles), refers to "the Slavs of Macedonia as 'Bulgarians' in an offhanded manner without seeming to indicate that such a designation was a point of contention" (Perry 1988:23). In his correspondence Gotse Delchev often states clearly and simply, "We are Bulgarians" (Mac Dermott 1978:273). It had hitherto been called NevrokopMichev, Nikolay; Koledarov, Petar, "Dictionary of towns and villages in Bulgaria (1878 - 1987), Sofia, 1989 (in , ; in ; and in ).
Nearby are the remains of a walled city established by the Romans in the 2nd century AD. The town was a kaza in the Siroz sanjak of the Salonica vilayet before the Balkan Wars.
Geography Gotse Delchev is situated in a mountainous area, about from the capital Sofia and from the city of Blagoevgrad in the southern part of Blagoevgrad district. The town center is above sea level. The Gotse Delchev Hollow is characterized by a continental climate; rainfall occurs mainly during spring and autumn, and summers are hot and dry. Winter temperature inversions are possible.
Population YearPopulation198519,699199220,454200020,110200520,198201019,918201219,219202118,237
History Antiquity and medieval period Nicopolis ad Nestum was one of two fortified towns founded to mark Emperor Trajan's victory in 105-106 AD over the Dacians. The area had been inhabited for about 14 centuries and attained its peak in late antiquity (4th-6th centuries AD). The original town occupied about 25–30 decаres. The Slavs destroyed Nicopolis in the 6th-7th centuries but it re-emerged as a medieval settlement in the late 10th century.
Ottoman period
Nevrokop became part of the Ottoman Empire sometime between 1374 and 1383, when the Ottoman Turks captured Serres and Drama. The town was included in the Ottoman documents sometime after the final conquest of Thessaloniki by the Ottoman Empire in 1430. Under the name Nevrokop, the town is mentioned in the Ottoman Tahrir defter Mal. No. 525 from 1444, in which it was described as a large Christian village – center of ziamet, numbering 131 households, 12 singles and 24 widows. Thus, Nevrokop was the largest settlement in the region. Then, Nevrokop developed very quickly and became a Muslim city. Ottoman tax registers from 1464 to 1465 mark 208 Christian households, 50 singles and 19 widows, and 12 Muslim households. During the 1478–1479 registration year, Nevrekop recorded 393 Christian households, 31 widows, and 42 Muslim households.
In the 1480s, a large domed mosque and Islamic school were founded in Nevrokop by Mehmed Bey, son of Karadja Pasha. This mosque is the only Ottoman architectural monument in the city that survives to this day. In 1512, Koja Mustafa Pasha founded a second mosque, a bath, and a second school.The Encyclopaedia of Islam Ned-Sam: New Edition: Vol 008 In 1519 (Hijri 925), the town of Nevrekop had 167 Muslim households and 124 unmarried Muslim men and 319 Christian households and 26 unmarried Christian men, and it was a zeamet of Şah Hüseyin Bey kethudâ of Kara Hamid. In 1565, Sultan Suleiman I issued a decree for the construction of a mosque to commemorate his son Şehzade Mehmed.
In the 17th century, there was a decline in the growth of the city. Hadji Kalfa mentioned Nevrokop as a judicial center and noted the presence of mines around the town, with rich deposits of iron ore. In the official list of the judicial centers, 1667–1668, Nevrokop ranks fourth among the twelve judicial centers in Rumelia, which shows its importance as a town. The most detailed description of Nevrokop in Ottoman times is given in Volume VII of the Ottoman traveler Evliya Çelebi. He describes the city as being large, with many mosques, twelve minarets, tekkes for dervishes, inns, hammams, schools, and many beautiful houses and residences of numerous provincial administrations.
Nevrokop in the Ottoman times became a center of cultural life. Among famous artists born in the city are Rana Mustafa Efendi Nakshbendi – in service to Muhammad Ali of Egypt. Nakshbendi died in 1832 in his hometown of Nevrokop. He is likely to have inspired the last Nevrokop mosque, which closely resembled the buildings erected by Muhammad Ali in Kavala in 1818–1821. Zyuhri Ahmed Effendi, the founder of the religious current "zyuhrie", was also born in Nevrokop. He died in Thessaloniki in 1751 and was buried in the tekke, which he had built during his lifetime.
A. Sinve, in his work Les Grecs de l'Empire Ottoman. Etude Statistique et Ethnographique, which is based on Greek data, wrote in 1878 that in Nevrekop (Névrékop), there lived 1,200 Greeks. In 1889, Stefan Verkovich notes Nevrokop as a city with 209 Bulgarian, 1,675 Turkish, and 38 Aromanian houses.
Bulgarian national revival In the 19th century, along with agriculture, husbandry, and beekeeping, the town of Gotse Delchev developed coppersmithing and goldsmithing crafts, packsaddle manufacturing, homespun, leather, and timber trades. Local traders carried goods to sell at fairs in Serres, Drama, Melnik, and Uzundzhovo. Since the second half of the 19th century, every year in August the Nevrokop Fair was held, which attracted merchants from the Ottoman Empire, Austria-Hungary, France, and other countries.
In 1808–1811, the Christian community in the town built a small church dedicated to the Archangels Michael and Gabriel. During the years 1833–1841, they built a large church to the Holy Virgin Mary, which is a result of reforms in the Empire.
The Bulgarian population of Nevrokop stood against the Greek clergy for church independence and early Bulgarian education. In 1862, the town had its first Bulgarian school, with the first teacher being Todor Nenov, and in 1867, a school for girls was opened. The Greek Orthodox Bishop Agathangel allowed the use of half the urban school for Bulgarian classes, but after protests by Greeks and Vlachs, the Bulgarian school was closed and Nenov expelled. Bulgarians in the city threatened communion with the Pope, and the bishop reopened the Bulgarian school. In 1865, a community center was opened and in 1870, a female community. In 1873, a teachers' community, called "Enlightenment", was formed, which played an important role in the struggles of the Bulgarians. The Bulgarian communities in Plovdiv and Pazardzhik had a positive impact on the cultural revival of Nevrokop: they assisted with teachers, teaching materials, books, and money.
After the Russo-Turkish War in 1877–1878 and the Berlin Congress of 1878, Nevrokop remained within the Ottoman Empire (as did the whole of Macedonia). The divided Bulgarian lands became the arena of the process of national unification. In May 1878, representatives of the Bulgarian community in Nevrokop signed the "Memorandum of the Bulgarian church and school communities in Macedonia", stating that they wanted to join Macedonia in the newly formed Bulgarian state.
According to geographer Dimitri Mishev (D. M. Brancoff), the town had a population of 1,646 Christians in 1905, consisting of 1,016 Exarchist Bulgarians, 288 Patriarchist Bulgarians, 168 Vlachs, 114 Roma people, and 60 Greeks.Dimitri Mitsev (D. M. Brancoff), La Macédoine et sa Population Chrétienne, p. 112 The city operated one elementary and one lower-secondary Bulgarian school with 6 teachers and 151 students, and two Greek schools starting with 6 teachers and 77 students.
Nevrokop in the Kingdom of Bulgaria The town became part of Bulgaria after the First Balkan War of 19 October 1912. The first mayor of the city after the liberation was the poet Peyo Yavorov. The inclusion of the area within the Kingdom of Bulgaria led to a mass exodus of Muslims from the town and to a lesser extent, from the villages. In their place settled Bulgarian refugees from the regions of Serres and Drama, whose homelands fell under the rule of Greece. The census of 1926 clearly noted the changes. At that time in Nevrokop there were only 1,057 Turks, while Bulgarians numbered 5,882. The census of 1934 showed this trend continuing – 824 Turks and 7,726 Bulgarians were counted.
After the liberation of the city from Ottoman rule, Nevrokop began a slow process of resettlement of refugees from Aegean Macedonia in the years between the Balkan Wars and the First World War, which changed the whole look of the city. Late Baroque Bulgarian houses were built in the central part of the town, and this architecture has been preserved ever since.
In 1922, forces of the Macedonian Federative Organization with the support of the Bulgarian government attacked the IMRO local detachments. As result of this unrest, on 17 October, Nevrokop was occupied by IMRO forces, who banished the Federalists, but with no further serious consequences. In the years of the Bulgarian resistance movement during World War II, a formation led by Aneshti Uzunov operated in the region. After his death in 1943, it was named after him. On 11 September 1944, the Partisans from that formation came from Garmen and took control of the area.
1944–1989 After the Bulgarian coup d'état of 1944, the newly established government started a major persecution of people who were in any way affiliated to the former fascist government and its local authorities. Many people were arrested and some of them were executed without legal process; others were sentenced to death by the special People's Court. Many of the detainees were imprisoned for life or given different terms. Some of the accused were declared "missing" and never reappeared. Thus, many supporters or members of IMRO were persecuted. Many of them fled abroad.
In 1951, Nevrokop was renamed after the revolutionary Gotse Delchev.
In the following years, agriculture remained the main source of income due to the fertility of arable land and the favorable climate in the Gotse Delchev hollow. Cooperative farming was enforced, and after 1971, the land was fully nationalized. Food, wood, and tobacco processing industries were developed, and most of the yield from the area was processed there. Plants for FM radio transmitters, parts for tower cranes, plastic goods, zippers, and clothing were also built.Енциклопедия България т.2, 1981 с.150
The road system of the region suffered from lack of repair, and improvement and transportation became long and expensive. Railroad were never planned or built. Distances from Blagoevgrad and Sofia and the difficult roads in the winter led to further isolation of Gotse Delchev. The closed border with Greece and the special admission controls contributed to this process. The town lost its previous importance and even the seat of the Nevrokop Metropolitan Orthodox bishop was transferred to Blagoevgrad.
1989–present