Okunev culture (), also known as Okunevo culture, was a south Siberian archaeological culture of pastoralists from the early Bronze Age dated from the end of the 3rd millennium BC to the early 2nd millennium BC in the Minusinsk Basin on the middle and upper Yenisei. It was formed from the local Neolithic Siberian forest cultures, who also showed evidence of admixture from Western Steppe Herders and pre-existing Ancient North Eurasians.
History
Okunev culture was discovered by Sergei Teploukhov in 1928. It was named after the nearby Okunev settlement in the south of modern day Khakassia. Initially, the burials from Okunev were attributed by Teploukhov to the Andronovo culture. Then, on the basis of vessel finds, Teploukhov considered the population to be a transitional variant between the Afanasievo and Andronovo cultures.
In 1947, M. N. Komarova identified an "early Okunev" stage of the Andronovo culture, which is associated with the earliest stage of the Andronovo culture.
In 1955-1957 A.N. Lipsky found Okunev stone slabs with images as part of stone boxes used for burials. Lipsky, who was an ethnographer, not an archaeologist, assumed that the Okunev sites were pre-Afanasiev and attributed them to the Paleolithic era, since he considered the Okunev people to be the ancestors of the American Paleo-Indians, based on parallels in art and anthropology.
In the early 1960s G. A. Maksimenkov identified an Okunev culture based on the excavations of the Chernovaya VIII burial ground, whose burials had not been disturbed by later invasions and did not contain Afanasevo ceramics.
Characteristics
The early Uibat stage, later Chernov stage, and the final Razliv stage of Okunev culture need to be differentiated.
Typical sites include Tas-Khaaz, Beltyry, Uibat III, Uibat V (in the Uybat river basin), Chernovaya VIII, Chernovaya XI, Razliv X, and Strelka.
The typological horizon between the development of the Afanas'ev and Okunev steppe cultures in the Minusinsk Basin and the development of the later Andronovo type is very thin.
Finds from the Okunev culture include works of art, including stone statues with human faces (Tas Khyz, as well as Ulug Khurtuyakh tas) and images of birds and beasts hammered out on stone slabs or engraved on bone plaques.
There are no significant indications of property and social stratification.
Livestock, horse, and agriculture The basis of the population's economic activity was stock-raising and animal husbandry (cattle, sheep, and goats), supplemented by hunting and fishing.
Stone hoes, grain graters and pestles, and a reaping sickle with a copper blade and horn handle all testify to agriculture.
Pottery Though the ceramic styles of the Okunev are more comparable to later Incised Coarse Ware (ICW), formally and ambiguously Andronovo ceramics. But as the researchers note, the uniqueness of each of them is an important feature of the Okunev culture. Finds from the Okunev culture include lavishly decorated jug-like and conical vessels.
Okunev ceramics are typically flat-bottomed, with notable continuous ornamentation of the body, the bottom, edge of the rim and its inner side. Most often these are jar vessels, but there are also incense burners with an internal partition.
Metallurgy
Okunevtsy had developed metallurgy based on the ores of the Sayano-Altai mining and metallurgy areas. Okunevtsy and the neighboring Samus culture produced the first bronze in north-eastern Central Asia. Finds include copper and tin and rarely arsenical bronze articles. Simple copper objects were superseded by tin alloys. Bronzes were common in this culture. Tools included embedded-handled knives, leaf-shaped knives, awls, fishhooks, and temporal rings. Along with forging, casting was also used, which indicates a rather high level of metalworking. Ornaments of this culture consist mainly of ring-shaped ornaments with circular cross-sections and flat joints at both ends.
Warfare Short swords are relatively advanced with clear boundaries between the handles and the blades. A bronze spear was found at the late Okunevo cultural site, the socket of which was forged with two loose ends. The first of this kind appeared in the Asian steppe region. Besides copper and bronze weapons, the Okunev culture also had charriots as attested by their petroglyphs.
Burials
The Okunevo culture is represented mostly by mounds burial structures, which were composed of small, rectangular surface enclosures made of stone slabs or sandstone tiles placed vertically in the ground. Within these enclosures were graves that were also lined with stone slabs. 62 Okunevo kurgans consisting of more than 500 burials and 60 single burials have been studied.
The cemeteries of the Okunev culture are located, as a rule, not far from the Afanasiev ones and number from two to ten burial mounds. Sometimes burial complexes measure 40 × 40 meters. The number of graves inside the fence varies - from one to ten and even twenty. In addition to single burials, there are paired and collective burials. In almost every burial ground there are burials of a man with two women. The buried were laid, as in Afanasiev's time, on their backs with legs strongly bent at the knees and arms extended along the body.
Dating Radiocarbon AMS dating of 50 Okunevo samples are within 2600 –1800 BCE. According to these studies the Uybat period is dated as 2600 – 2300 BCE, Chernovaya as 2200 – 1900 BCE, and Razliv later than 1800 BC.
Geographic extent
The settlements of the Okunev culture were located in the Minusinsk basin, on the middle and upper Yenisei.
Petroglyphs of the Okunev period are located in the narrow mountain valleys of Khyzyl Khaya and Khurtuy Khola, on the banks of now-dry streams in the modern Kazanovka Museum-Reserve. They are also represented among the Shalabolino Petroglyphs on the right bank of the Tuba River, a right tributary of the Yenisei, against the village of Tes to the southeast of the village of Ilyinka, between the logs and the Shush River to the southwest of the village of Shalabolino, Kuraginsky District, Krasnoyarsk Krai.
In the Idrinsky district, east of the village of Bolshoi Telek.
In the Krasnoturansky District on the left bank of the Bir River under Mount Kozlikha, on the banks of the Syda River.
In the Kuraginsky district in the village of Novopokrovka.
In the Minusinsky District, on the banks of the Tuba River, near the village of Kavkazsky, nearby the zaimka of Maidashi.
On the shore of the lake near the village of the same name Maly Kyzykul, during excavations in the Okunev layer, archaeologists in 1973 discovered the remains of a burnt log structure and fragments of ceramic dishes.
Five burials in slab boxes were excavated 1 km south of Minusinsk on the northern outskirts of a pine forest.
Related cultures
Okunev culture shares some elements of its material culture, including pottery, with a number of local contemporaneous cultures from adjacent areas such as the Samus', Elunino, Karacol, and Krotovo cultures of western Siberia and Altai, the Kanay type burials of eastern Kazakhstan, and the Okunevo-like culture of Tuva. Nevertheless, there is currently no sound evidence of their common origin.
The connections between the Afanasiev and Okunev cultures are rather difficult to trace. The period of their interaction lasted only about a hundred years, but in some territories coexistence is noted. Archaeologists have identified many complexes containing signs of both Okunev and Afanasevo origins. However, almost no genetic traces of Afanasevtsy have been found in the Okunev genotype, meaning Afanasiev population was displaced by the alien Okunevtsy.
The similarity between some of the objects from the Okunev burial grounds and objects in the vicinity of the middle Ob River and the Lake Baikal region indicates that the bearers of the Okunev culture came to southern Siberia from the northern taiga regions. While the preceding Afanasevo culture is considered Indo-European, the Okunev culture is generally regarded as an extension of the local non-Indo-European forest culture into the region.
The Okunev people closely interacted with successor cultures of the Andronovo circle.
Settlements
The settlements of this culture have been little studied. Mountain Fortress Sve mountain settlements with fortifications (about 45 were found on the territory of Khakassia) are mainly considered cult complexes. The fortress of Chebaki is one of the first archeologically studied Sve.
Settlements are known on the territory of Tuva on upper Yenisei.
Wheeled transport The Okunev people used two- and four-wheeled carts. In the rock art of the Minusinsk Basin, images of early (end of the 3rd millennium BC) two-wheeled carts with a composite drawbar of two poles converging at an angle, which simultaneously form the body frame, are common. The design of the wagons and the profile manner of depiction indicate a connection not with Eastern Europe, but with the western regions of Central Asia and, indirectly, with Asia Minor.
Physical anthropology
The anthropological type of the population was of mixed Caucasoid-Mongoloid origin, with a predominance of Mongoloid. As A. V. Gromov notes, their morphological heterogeneity was striking - there are both purely Mongoloid skulls and typically Caucasoid skulls that do not reveal any traces of Mongoloid admixture. In his opinion, the appearance of the Okunev people was formed as a result of the mixing of the local Neolithic population with an influx of incoming Afanasievo steppe herders from the territory of Central Asia and Kazakhstan.
According to A. G. Kozintsev, the appearance of the Okunev people varies depending on the region. The Okunev people of the Minusinsk Basin were descendants of the local Neolithic population, which was distinguished by its significant originality against the background of the races of the first order. The Okunev people of Tuva show stronger influence from the Pits culture and early Catacomb culture of Ukraine. He argues that the main ancestry of the Okunev people can be traced back to the local Ancient North Eurasians (ANE) and that the anthropologic type of the Okunev people can be described as "Americanoid", noting the specific overlaps in characteristics with the Indigenous peoples of the Americas.
According to A. V. Polyakov, the culture was formed from the local Neolithic Paleo-Siberian forest cultures and later received some admixture from the Caspian Sea by a group of mostly male pastoralists of the Yamnaya culture.
While some authors have suggested that the Okunevo may have descended from more northern tribes that replaced Afanasievo cultures in this region, others believe the Okunevo culture was the result of contact between local Neolithic hunter-gatherers with western pastoralists.
Maksimentkov suggested that Okunevo culture was developed by the local Neolithic tribes of the Krasnoyarsk - Kansk forest-steppe who lived to the north of the Minusinsk Basin.
The second theory that is supported at the present time by most researchers suggests that Okunevo culture resulted from the interaction of local Neolithic hunter-gatherers with Western Steppe Herders.
Paleogenetics