Moldavia (, or ; in Romanian Cyrillic: or ) is a historical region and former principality in Eastern Europe, corresponding to the territory between the Eastern Carpathians and the Dniester River. An initially independent and later autonomous state under Ottoman overlordship, it existed from the 14th century to 1859, when it united with Wallachia () as the basis of the modern Romanian state; at various times, Moldavia included the regions of Bessarabia (with the Budjak), all of Bukovina and Hertsa. It also included the region of Pokuttya for a period of time.
The western half of Moldavia is now part of Romania, the eastern side belongs to the Republic of Moldova, and the northern and southeastern parts are territories of Ukraine.
Name and etymology
The original and short-lived reference to the region was Bogdania, after Bogdan I, the founding figure of the principality.
The names Moldavia and Moldova are derived from the name of the Moldova River; however, the etymology is not known and there are several variants: A legend mentioned in Descriptio Moldaviae (1714–1716) by Dimitrie Cantemir links it to an aurochs hunting trip of the voivode of the Voivodeship of Maramureș Dragoș and the latter's chase of a star-marked aurochs. Dragoș was accompanied by his female hound, called Molda; when they reached the shores of an unfamiliar river, Molda caught up with the animal and was killed by it. The dog's name would have been combined with the Romanian word for water, , and given to the river and extended to the country. the Gothic (, ) meaning 'dust', 'dirt' (cognate with the English mould), referring to the river. A Slavic etymology ( is a quite common Slavic suffix), marking the end of one Slavic genitive form, denoting ownership, chiefly of feminine nouns (i.e., 'that of Molda'). A landowner named Alexa Moldaowicz is mentioned in a 1334 document as a local boyar in service to Yuriy II of Halych; this attests to the use of the name before the foundation of the Moldavian state and could be the source for the region's name.
On a series of coins of Peter I and Stephen I minted by Saxon masters and with German legends, the reverses feature the name of Moldavia in the form / (recte: ).L. Bieltz, "MOLDER LANT — o legendă inedită pe monedele emise de Ștefan I — 1394-1399" in Cercetări numismatice 7(1996), p. 155–157.K. Pârvan, "Aspects of Moldavia’s coinage at the end of the fourteenth century", in 130 Years Since the Establishment of the Modern Romanian Monetary System, Bucharest, 1997, p. 204–214.
In several early references,Ion Ciortan, Măriuca Radu, Octavian Ion Penda, Descriptio Romaniae (cartographie), National Museum of Maps & old books, Autonomous regie Monitorul oficial, Bucharest 2004 Moldavia is rendered under the composite form Moldo-Wallachia (in the same way Wallachia may appear as Hungro-Wallachia). Ottoman Turkish references to Moldavia included (, meaning 'Bogdan's Wallachia') and (and occasionally , , "Black Bogdania"). See also names in other languages.
The names of the region in other languages include , , , (), , .
Endonym
According to Wallachian chronicler Constantin Cantacuzino (1655–1716) and a recount by Hungarian traveller (1818), the inhabitants of Moldavia referred to themselves as "Moldavians" instead of "Romanians". However, travellers Francesco della Valle (1532)"...si dimandano in lingua loro Romei...se alcuno dimanda se sano parlare in la lingua valacca, dicono a questo in questo modo: Sti Rominest ? Che vol dire: Sai tu Romano,..." and further "però al presente si dimandon Romei, e questo è quanto da essi monacci potessimo esser instruiti" in Claudio Isopescu, Notizie intorno ai Romeni nella letteratura geografica italiana del Cinquecento, in "Bulletin de la Section Historique de l'Académie Roumaine", XIV, 1929, p. 1- 90 and also in Maria Holban, Călători străini în Țările Române, Editura Științifică, București, 1968, Vol. 1, p. 322-323 For the original text also see Magyar Történelmi Tár, 1855, p. 22-23 and Pierre Lescalopier (1574) claimed the opposite; shared use of endonym "Romanian" by the inhabitants of Wallachia, Transylvania and Moldavia."Tout ce pays la Wallachie et Moldavie et la plus part de la Transivanie a esté peuplé des colonie romaines du temps de Traian l'empereur...Ceux du pays se disent vrais successeurs des Romains et nomment leur parler romanechte, c'est-à-dire romain ... " cited from "Voyage fait par moy, Pierre Lescalopier l'an 1574 de Venise a Constantinople", fol 48 in Paul Cernovodeanu, Studii si materiale de istorie medievala, IV, 1960, p. 444
History
Prehistory and antiquity
Early Middle Ages
The inhabitants of Moldavia were Christians. Archaeological works revealed the remains of a Christian necropolis at Mihălășeni, Botoșani county, from the 5th century. The place of worship, and the tombs had Christian characteristics. The place of worship had a rectangular form with sides of eight and seven meters. Similar necropolises and places of worship were found at Nicolina, in IașiOctavian-Liviu Șovan, Zorile creștinismului în nord-estul Moldovei-repere arheologice, Revista Forum cultural, Anul V, nr.4, decembrie 2005 (19)
The Bolohoveni are mentioned by the Hypatian Chronicle in the 13th century. The chronicle shows that this land is bordered on the principalities of Halych, Volhynia and Kiev. Archaeological research also identified the location of 13th-century fortified settlements in this region. Alexandru V. Boldur identified Voscodavie, Voscodavti, Voloscovti, Volcovti, Volosovca and their other towns and villages between the middle course of the rivers Nistru/Dniester and Nipru/Dnieper.A.V. Boldur, Istoria Basarabiei, Editura V. Frunza, p 111-119 The Bolohoveni disappeared from chronicles after their defeat in 1257 by Daniel of Galicia's troops. Their ethnic identity is uncertain; although Romanian scholars, basing on their ethnonym identify them as Romanians (who were called Vlachs in the Middle Ages), archeological evidence and the Hypatian Chronicle (which is the only primary source that documents their history) suggest that they were a Slavic people.
In the early 13th century, the Brodniks, a possible Slavic–Vlach vassal state of Halych, were present, alongside the Vlachs, in much of the region's territory (towards 1216, the Brodniks are mentioned as in service of Suzdal).
Somewhere in the 11th century, a Viking named Rodfos was killed by Vlachs presumably in the area of what would become Moldavia. In 1164, the future Byzantine emperor Andronikos I Komnenos, was taken prisoner by Vlach shepherds in the same region.
High Middle Ages
The Franciscan Friar William of Rubruck, who visited the court of the Great Khan in the 1250s, listed "the Blac", or Vlachs, among the peoples who paid tribute to the Mongols, but the Vlachs' territory is uncertain. Friar William described "Blakia" as "Assan's territory" south of the Lower Danube, showing that he identified it with the northern regions of the Second Bulgarian Empire. Later in the 14th century, King Charles I of Hungary attempted to expand his realm and the influence of the Catholic Church eastwards after the fall of Cuman rule, and ordered a campaign under the command of Phynta de Mende (1324). In 1342 and 1345, the Hungarians were victorious in a battle against Tatar-Mongols; the conflict was resolved by the death of Jani Beg, in 1357. The Polish chronicler Jan Długosz mentioned Moldavians (under the name Wallachians) as having joined a military expedition in 1342, under King Władysław I, against the Margraviate of Brandenburg.The Annals of Jan Długosz, p. 273
In 1353, Dragoș, mentioned as a Vlach Knyaz in Maramureș, was sent by Louis I to establish a line of defense against the Golden Horde forces of Mongols on the Siret River. This expedition resulted in a polity vassal to Hungary, in the Baia (Târgul Moldovei or Moldvabánya) region.
Bogdan of Cuhea, another Vlach voivode from Maramureș who had fallen out with the Hungarian king, crossed the Carpathians in 1359, took control of Moldavia, and succeeded in wrenching Moldavia from Hungarian control. His realm extended north to the Cheremosh River, while the southern part of Moldavia was still occupied by the Tatar Mongols.
After first residing in Baia, Bogdan moved Moldavia's seat to Siret (it was to remain there until Petru II Mușat moved it to Suceava; it was finally moved to Iași under Alexandru Lăpușneanu - in 1565). The area around Suceava, roughly correspondent to future Bukovina, would later constitute one of the two administrative divisions of the new realm, under the name Țara de Sus (the "Upper Land"), whereas the rest, on both sides of the Prut river, formed Țara de Jos (the "Lower Land").
Disfavored by the brief union of Angevin Poland and Hungary (the latter was still the country's overlord), Bogdan's successor Lațcu accepted conversion to Latin Catholicism around 1370. Despite the founding of the Latin diocese of Siret, this move did not have any lasting consequences. Despite remaining officially Eastern Orthodox and culturally connected with the Byzantine Empire after 1382, princes of the House of Bogdan-Mușat entered a conflict with the Constantinople Patriarchate about control of appointments to the newly founded Moldavian Metropolitan seat; Patriarch Antony IV even cast an anathema over Moldavia after Roman I expelled Constantinople's candidate, sending him back to Byzantium. The crisis was finally settled in favor of the Moldavian princes under Alexander I. Nevertheless, religious policy remained complex: while conversions to faiths other than Orthodox were discouraged (and forbidden for princes), Moldavia included sizable Latin Catholic communities (Germans and Magyars), as well as Armenians of the non-Chalcedonian Armenian Apostolic Church; after 1460, the country welcomed Hussite refugees (founders of Ciuburciu and, probably, Huși).
The principality of Moldavia covered the entire geographic region of Moldavia. In various periods, various other territories were politically connected with the Moldavian principality. This is the case of the province of Pokuttya, the fiefdoms of Cetatea de Baltă and Ciceu (both in Transylvania) or, at a later date, the territories between the Dniester and the Bug rivers.
Petru II profited from the end of the Hungarian-Polish union and moved the country closer to the Jagiellonian realm, becoming a vassal of Władysław II on September 26, 1387. This gesture was to have unexpected consequences: Petru supplied the Polish ruler with funds needed in the war against the Teutonic Knights, and was granted control over Pokuttya until the debt was repaid; as this is not recorded to have been carried out, the region became disputed by the two states, until it was lost by Moldavia in the Battle of Obertyn (1531). Prince Petru also expanded his rule southwards to the Danube Delta. His brother Roman I conquered the Hungarian-ruled Cetatea Albă in 1392, giving Moldavia an outlet to the Black Sea, before being toppled from the throne for supporting Fyodor Koriatovych in his conflict with Vytautas the Great of Lithuania. Under Stephen I.