Shiloh (; ; Modern ) is a figure mentioned in the book of Genesis 49:10 of the Hebrew Bible as part of the benediction given by Jacob to his son Judah. Jacob states that "the sceptre will not depart from Judah... until Shiloh comes..."

Versions and translations The Latin Vulgate translates the word as "he ... that is to be sent" (), which would be the equivalent of the Hebrew (), indicating a possible corruption of the text (on either side). The Peshitta has "the one to whom [it] belongs". Similarly, the Septuagint translates the word as "the things stored up for him".

Some English translations retain the word "Shiloh", either as a title ("until Shiloh come," King James Version) or as a place name ("as long as men come to Shiloh," JPS Tanakh). Other Christian translations render the whole phrase in English, yielding "until he comes to whom it belongs" (Revised Standard Version), "until tribute comes to him" (English Standard Version), or "until He whose right it is comes" (Holman Christian Standard Bible).

Interpretation

The reference to sceptre and the Tribe of Judah has led many to view this verse as a Messianic prophecy. Genesis 49:9 mentions the lion of Judah, which is recalled in the Latin Christian prayer "Exorcism Against Satan and the Apostate Angels" ( the "Prayer to St. Michael"). Specifically, the exorcist calls upon the Lion of the Tribe of Judah—interpreted as Jesus by the Christian author of the prayer—while indicating that Jesus holds the scepter of King David—whom Christians believe is his ancestor—and the prophet Moses. The relevant part of the prayer reads:

According to Rashi, an important Jewish scholar and rabbi of the mid-11th and early 12th centuries CE, Shiloh is associated with both Moses and the . The Zohar, a foundational work of Jewish mysticism authored in the Middle Ages, notes that Shiloh () and MoSheH () have an equal gematria:

The above interpretation dates back at least to the Aramaic Targum Onkelos of the first century CE and was later widely understood by Christians to refer to the promised Messiah in most traditional Israelite beliefs and writings.

Among some Christians, "Shiloh" is seen as a reference to Jesus, whom they believe to have fulfilled the earlier prophecies of the Torah. The word Shiloh is not specifically mentioned in the New Testament, but some have connected it to the Pool of Siloam, referred to in a story of Jesus healing of the man born blind in the book of John. However, Genesis 49:10 became a major messianic text appealed to by the Church Fathers. The Christian messianic interpretation is found in the capitalisation of the pronoun "He" in the Holman Christian Standard Bible ("until He whose right it is comes").

Some Christian scholars note that Shiloh is not found as a personal name in the Old Testament (Hebrew Bible). Others interpret it as a place name, but they consider this less likely.

Latter Day Saint movement In the Church of Jesus Christ of Latter-day Saints and according Joseph Smith Jr. "Shiloh" is a name of the messiah Jesus Christ.

In one of the sacred books of the Church of Christ with the Elijah Message called The Word of the Lord or The Word of the Lord Brought to Mankind by an Angel God says that "Shiloh" is one of his names along with "Jehovah", "Jesus Christ" and others.

Islamic interpretation

According to Muslims, Muhammad is identified as Shiloh,Keldani, Muhammad in World Scriptures, 2006, p 42 with a particular reference to Quran 3:81.

See also Lion of the Tribe of Judah Joanna Southcott

Notes

References