Victorian morality is a distillation of the moral views of the middle class in 19th-century Britain, the Victorian era.
Victorian values emerged in all social classes and reached all facets of Victorian living. The values of the period—which can be classed as religion, morality, Evangelicalism, industrial work ethic, and personal improvement—took root in Victorian morality. Contemporary plays and all literature—including old classics, like William Shakespeare's works—were cleansed of content considered to be inappropriate for children, or "bowdlerized".
Historians have generally come to regard the Victorian era as a time of many conflicts, such as the widespread cultivation of an outward appearance of dignity and restraint, together with serious debates about exactly how the new morality should be implemented. For instance, the bans on trading and holding slaves were tightened and enforced, child labour was ended in British factories, male homosexuality was made illegal and a long debate ensued regarding whether prostitution should be totally abolished or tightly regulated.
Personal conduct Victorian morality was a surprising new reality. The changes in moral standards and actual behaviour across the British were profound. Historian Harold Perkin wrote:Between 1780 and 1850 the English ceased to be one of the most aggressive, brutal, rowdy, outspoken, riotous, cruel and bloodthirsty nations in the world and became one of the most inhibited, polite, orderly, tender-minded, prudish and hypocritical.Historians continue to debate the various causes of this dramatic change. Asa Briggs emphasizes the strong reaction against the French Revolution, and the need to focus British efforts on its defeat and not be diverged by pleasurable sins. Briggs also stresses the powerful role of the evangelical movement among the Nonconformists, as well as the evangelical faction inside the established Church of England. The religious and political reformers set up organizations that monitored behaviour, and pushed for government action.Asa Briggs, The Age of Improvement: 1783–1867 (1959), pp. 66–74, 286–87, 436
Among the higher social classes, there was a marked decline in gambling, horse races, and obscene theatres; there was much less heavy gambling or patronage of upscale houses of prostitution. The highly visible debauchery characteristic of aristocratic England in the early 19th century simply disappeared.
Historians agree that the middle classes not only professed high personal moral standards, but actually followed them. There is a debate whether the working classes followed suit. Moralists in the late 19th century such as Henry Mayhew decried the slums for their supposed high levels of cohabitation without marriage and illegitimate births. However new research using computerized matching of data files shows that the rates of cohabitation were quite low—under 5%—for the working class and the poor. By contrast, in 21st-century Britain nearly half of all children are born outside marriage, and nine in ten newlyweds have been cohabitating. Reprinted in Republished as G. Frost, Living in Sin: Cohabiting as Husband and Wife in Nineteenth-Century England (Manchester U.P. 2008)
Slavery
Opposition to slavery was the main evangelical cause from the late 18th century, led by William Wilberforce (1759–1833). The cause organized very thoroughly and developed propaganda campaigns that made readers cringe at the horrors of slavery. The same moral fervor and organizational skills carried over into most of the other reform movements. Victoria ascended to the throne in 1837, only four years after the abolition of slavery throughout the British Empire. The anti-slavery movement had campaigned for years to achieve the ban, succeeding with a partial abolition in 1807 and the full ban on slave trading, but not slave ownership, which only happened in 1833. It took so long because the anti-slavery morality was pitted against powerful economic interests which claimed their businesses would be destroyed if they were not permitted to exploit slave labour. Eventually, plantation owners in the Caribbean received £20 million in cash compensation, which reflected the average market price of slaves. William E. Gladstone, later a famous reformer, handled the large payments to his father for their hundreds of slaves. The Royal Navy patrolled the Atlantic Ocean, stopping any ships that it suspected of trading African slaves to the Americas and freeing any slaves found. The British had set up a Crown Colony in West Africa—Sierra Leone—and transported freed slaves there. Freed slaves from Nova Scotia founded and named the capital of Sierra Leone "Freetown".Howard Temperley, British antislavery, 1833–1870 (1972).
Abolishing cruelty Cruelty to animals
William Wilberforce, Thomas Fowell Buxton and Richard Martin introduced the first legislation to prevent cruelty to animals, the Cruel Treatment of Cattle Act 1822; it pertained only to cattle and it passed easily in 1822.James C. Turner, Reckoning with the Beast: Animals, Pain, and Humanity in the Victorian Mind (2000) p 39.
In the Metropolitan Police Act 1839, "fighting or baiting Lions, Bears, Badgers, Cocks, Dogs, or other Animals" was made a criminal offence. The law laid numerous restrictions on how, when, and where animals could be used. It prohibited owners from letting mad dogs run loose and gave police the right to destroy any dog suspected of being rabid. It prohibited the use of dogs for drawing carts. The law was extended to the rest of England and Wales in 1854. Dog-pulled carts were often used by very poor self-employed men as a cheap means to deliver milk, human foods, animal foods (the cat's-meat man), and for collecting refuse (the rag-and-bone man). The dogs were susceptible to rabies; cases of the disease among humans had been on the rise. They also bothered the horses, which were economically much more vital to the city. Evangelicals and utilitarians in the Society for the Prevention of Cruelty to Animals persuaded Parliament it was cruel and should be illegal; the Utilitarian element added government inspectors to provide enforcement. The owners had no more use for their dogs, and killed them. Cart dogs were replaced by people with handcarts.
Historian Harold Perkin writes:
Child labour
Evangelical religious forces took the lead in identifying the evils of child labour, and legislating against them. Their anger at the contradiction between the conditions on the ground for children of the poor and the middle-class notion of childhood as a time of innocence led to the first campaigns for the imposition of legal protection for children. Reformers attacked child labour from the 1830s onward. The campaign that led to the Factory Acts was spearheaded by rich philanthropists of the era, especially Lord Shaftesbury, who introduced bills in Parliament to mitigate the exploitation of children at the workplace. In 1833, he introduced the Ten Hours Act 1833, which provided that children working in the cotton and woollen mills must be aged nine or above; no person under the age of eighteen was to work more than ten hours a day or eight hours on a Saturday; and no one under twenty-five was to work nights.Georgina Battiscombe, Shaftesbury: A Biography of the Seventh Earl 1801–1885 (1988) pp. 88–91. The Factories Act 1844 said children 9–13 years could work for at most 9 hours a day with a lunch break. Additional legal interventions throughout the century increased the level of childhood protection, despite the resistance from the laissez-faire attitudes against government interference by factory owners. Parliament respected laissez-faire in the case of adult men, and there was minimal interference in the Victorian era.
Unemployed street children suffered too, as novelist Charles Dickens revealed to a large middle class audience the horrors of London street life.
Sexuality
Historians Peter Gay and Michael Mason both point out that modern society often confuses Victorian etiquette for a lack of knowledge. For example, people going for a bath in the sea or at the beach would use a bathing machine. Despite the use of the bathing machine, it was still possible to see people bathing nude. Contrary to popular conception, however, Victorian society recognised that both men and women enjoyed copulation.
Regular sex was seen as important to male health. Married women were expected to agree to sex whenever their husbands wished for it, though it was seen as immoral for men to ask for sex in certain situations, such as when their wife was sick. Too much sex was seen as unhealthy, which led to a moral panic about masturbation, especially its perceived prevalence among middle class adolescent boys. Women were expected to be faithful to their husbands, or if unmarried, to refrain from sexual activity. There was more tolerance for men employing prostitutes or engaging in extramarital affairs. In the early Victorian period, a traditional idea that married women had an intense sex drive which needed to be controlled by their husband was still common. As the period progressed, this changed, with wives expected to control the sexual behaviour of men.
Victorians also wrote explicit erotica, perhaps the most famous being the racy tell-all My Secret Life by the pseudonym Walter (allegedly Henry Spencer Ashbee), and the magazine The Pearl, which was published for several years and reprinted as a paperback book in the 1960s. Victorian erotica also survives in private letters archived in museums and even in a study of women's orgasms. Some current historians now believe that the myth of Victorian repression can be traced back to early 20th-century views, such as those of Lytton Strachey, a homosexual member of the Bloomsbury Group, who wrote Eminent Victorians.
Homosexuality
The enormous expansion of police forces, especially in London, produced a sharp rise in prosecutions for illegal sodomy at midcentury.Sean Brady, Masculinity and Male Homosexuality in Britain, 1861–1913 (2005). Male sexuality became a favourite subject of study especially by medical researchers whose case studies explored the progression and symptoms of institutionalised subjects. Henry Maudsley shaped late Victorian views about aberrant sexuality. George Savage and Charles Arthur Mercier wrote about homosexuals living in society. Daniel Hack Tuke's Dictionary of Psychological Medicine covered sexual perversion. All these works show awareness of continental insights, as well as moral disdain for the sexual practices described.
Simeon Solomon and poet Algernon Charles Swinburne, as they contemplated their own sexual identities in the 1860s, fastened on the Greek lesbian poet Sappho. They made Victorian intellectuals aware of Sappho, and their writings helped to shape the modern image of lesbianism.
The Labouchere Amendment to the Criminal Law Amendment Act 1885, for the first time, made all male homosexual acts illegal. It provided for two years' imprisonment for males convicted of committing, or being a party to public or private acts of homosexuality. Lesbian acts—still scarcely known—were ignored. When Oscar Wilde was convicted of violating the statute, and imprisoned for such violations, in 1895, he became the iconic victim of English puritanical repression.
Prostitution
During Victorian England, prostitution was seen as a "great social evil" by clergymen and major news organizations. Estimates of the number of prostitutes in London in the 1850s vary widely, but in his landmark study, Prostitution, William Acton reported an estimation of 8,600 prostitutes in London alone in 1857. The differing views on prostitution have made it difficult to understand its history.