Chhota Ghallughara ( , "Smaller Massacre"), also known as the Nikka Ghallughara, was a significant massacre of the Sikh population by the Mughal Empire in 1746 (1803 Sammat). The Mughal Army, headed by Yahya Khan, the Subahdar of Lahore, and Diwan Lakhpat Rai, killed an estimated 7,000 Sikhs in the mass killings while an additional 3,000 Sikhs were taken captive and later executed.A Popular Dictionary of Sikhism: Sikh Religion and Philosophy, p.86, Routledge, W. Owen Cole, Piara Singh Sambhi, 2005B.S. Nijjar, "Chhota Ghallughara", The Encyclopedia of Sikhism, Volume I, Patiala, Punjabi University, 1995, pp.460–61.
Chhōtā Ghallūghārā is distinguished from the Vaddā Ghallūghārā, the greater massacre of 1762.According to the Punjabi-English Dictionary, eds. S. S. Joshi, Mukhtiar Singh Gill, (Patiala, India: Punjabi University Publication Bureau, 1994) the definitions of "GHALLOOGHAARAA" are as follows: "holocaust, massacre, great destruction, deluge, genocide, slaughter, (historically) the great loss of life suffered by Sikhs at the hands of their rulers, particularly on 1 May 1746 and 5 February 1762" (p. 293). The Chhōṭā Ghallūghārā took place in 1746, much of the killings occurred in the Kahnuwan Chhamb (marshlands) near the Beas River in present-day Gurdaspur district. The killings lasted from March to May 1746. The killings first began in Lahore, with then focus being placed on the Sikhs in Amritsar, which led Sikh leaders to encamp in the Kahnuwan jungle for their followers' safety.
The immediate reason for the genocide was Lakhpat Rai, a revenue minister of the local Mughal administration, wanting revenge against the Sikhs in the aftermath of the death of his brother, Jaspat Rai, at Sikh hands. Lakhpat Rai had permission from the Mughal governor of Lahore province, Yahya Khan, to conduct the massacres.
Background
Origins of Sikhism Sikhism began in the days of Guru Nanak (1469–1539) and grew to be a distinctive social force, especially after the formation of the Order of Khalsa in 1699. Since the martyrdom of the fifth Sikh Guru, Guru Arjan Dev Ji in 1606, Sikhs have known the use of arms and the need of self-defense. The Khalsa was designated to oppose the tyranny of the Mughal Empire and any other form of injustice. Through much of the early eighteenth century, the Khalsa was outlawed by the government and survived in the safety of remote forests, deserts, and swamplands of the Punjab region and neighbouring Kashmir and Rajasthan.Hari Ram Gupta, A History of the Sikhs from Nadir Shah's Invasion to the Rise of Ranjit Singh (1739–1799); Volume I: Evolution of the Sikh Confederacies (1739–1768), Simla, Minerva Book Shop, 1952, p. 10; Khushwant Singh, A History of the Sikhs, Volume I: 1469–1839, Delhi, Oxford University Press, 1978, p. 121.
Persecution of the Sikhs (1739–46) Zakariya Khan Bahadur, the Governor of Lahore, offered lucrative rewards for the discovery and killing of Sikhs. A substantial monetary reward was offered for information on the whereabouts of a Sikh. A blanket was offered to anyone who managed to cut off the distinctive mane of a Sikh or Khalsa and a larger sum for the delivery of a Sikh skull. The plunder of Sikh homes was made lawful and anyone giving shelter to or withholding information about the movements of the Sikhs was liable to themselves being executed. Zakaria Khan's police scoured the countryside and brought back hundreds of Sikhs in chains. They were publicly executed at the horse market of Lahore, since renamed Shahidganj ("place of the martyred").Hari Ram Gupta, A History of the Sikhs from Nadir Shah's Invasion to the Rise of Ranjit Singh (1739–1799); Volume I: Evolution of the Sikh Confederacies (1739–1768), Simla, Minerva Book Shop, 1952, pp. 7–13; Khushwant Singh, A History of the Sikhs, Volume I: 1469–1839, Delhi, Oxford University Press, 1978, p. 127.
Bhai Bota Singh and Bhai Garja Singh During the days of persecution, Bhai Bota Singh who lived in the forest would come out in search of food from sympathizers and occasionally would visit Amritsar by night and take a dip in the holy pool around Harimandir Sahib. One day he was noticed by some people who thought he was a Sikh but a member of their party objected saying he could not have been a Sikh, for had he been one, he would not have concealed himself so. Other versions of the story say that Mughal guards were passing the forest when one said that the Sikhs were all deceased and there were none left.
Vexed by the observer's remark, Bhai Bota Singh set on a plan whereby he and his companion Bhai Garja Singh took up a position on the main highway near Tarn Taran. There, they proclaimed the sovereignty of Khalsa and collected a small toll tax from each passerby. They also sent a notice with a traveller for the governor to get his attention. After seven days 1000 soldiers with 100 horsemen came to apprehend the two Sikhs who then died fighting.J.S. Grewal, "The Sikhs of Punjab", The New Cambridge History of India, Cambridge, 1998, p. 90; Bhagat Singh, "Bota Singh", The Encyclopedia of Sikhism, Volume I, Patiala, Punjabi University, 1995, pp. 387–88.
The martydom of Mani Singh Shaheed
Bhai Mani Singh was a prominent Sikh scholar and teacher who lived in the city of Amritsar, founded by Guru Ram Das. For many years, Sikhs had customarily gathered at Amritsar in the spring and fall for the holidays of Vaisakhi and Diwali. Under the persecution of the Mughals, these festivals had been disrupted.
Bhai Mani Singh sought and obtained Zakaria Khan's permission to hold the Diwali celebration in Amritsar on payment of a tax of 5000 rupees. When Mani Singh found out that the governor had dispatched a large number of soldiers to annihilate the Sikhs gathered at Amritsar, he sent word out to the Sikhs in their forest and desert hideouts, forbidding them from coming. In consequence, no money was collected and Bhai Mani Singh was prosecuted for not paying the stipulated sum. After a summary trial, he was given the choice of embracing Islam or facing death. Bhai Mani Singh chose the latter and as his punishment, was cut to pieces, joint by joint.Major Gurmukh Singh, "Bhai Mani Singh", The Encyclopedia of Sikhism, Volume III, Patiala, Punjabi University, 1997, pp.39–41.,
Darbar Sahib and Massa Ranghar
To prevent the Sikhs from accessing the holy shrine "Darbar Sahib", or the "Golden Temple", at Amritsar a Mughal military officer named Massa Ranghar was stationed there. Massa Ranghar was physically strong, fit and tall. Ranghar not only occupied the holy place, but committed sacrilege by carousing with dancing girls and consuming meat and alcohol in the Sanctum Sanctorum situated in the midst of the sacred pool.
This offence continued until news of it reached an isolated band of Sikhs in Rajasthan. Of them, Mehtab Singh and Sukkha Singh set off to cross the distance to Amritsar. Finding the city strongly guarded, the two disguised themselves as revenue officials. In this guise, they entered the Harmandir Sahib, and decapitated Massa Ranghar and escaped before the Mughal soldiers could realise what had happened. This took place on 11 August 1740.Harjinder Singh Dilgeer: Sikh History in 10 Volumes (2009–2012)Gurdev Singh Deol, 'Masse Khan Ranghar', The Encyclopedia of Sikhism, Volume III, Patiala, Punjabi University, 1997, pp. 63–64; Gurdev Singh Deol, 'Matab Singh', The Encyclopedia of Sikhism, Volume III, Patiala, Punjabi University, 1997, pp. 65–66.
Sukkha Singh'a popularity soared among the Khalsa after this act and he eventually became the leader of a separate Jatha. Sukkha Singh was wounded in the defensive action involving the first Sikh massacre and later died in battle with the invading Afghan army of Ahmed Shah Durrani in 1752.Sardar Singh Bhatia, "Sukkha Singh", The Encyclopedia of Sikhism, Volume IV, Patiala, Punjabi University, 1998, pp. 266–67.
The martyrdom of Bhai Taru Singh
Zakaria Khan, the governor of Lahore, experienced great frustration in his effort to decimate the Sikhs. He once asked his men, "From where do the Sikhs obtain their nourishment? I have debarred them from all occupations. They realize no taxes, they do not farm, nor are they allowed to do business or join public employment. I have stopped all offerings to their Gurdwaras. No provisions or supplies are accessible to them. Why do they not die of sheer starvation?"Bhagat Singh, "Bhai Taru Singh", The Encyclopedia of Sikhism, Volume IV, Patiala, Punjabi University, 1998, p. 325.
An informant directed the governor to the village of Puhla where lived a 25-year-old Sikh named Taru Singh who according to the informant would supply food and resources to the Khalsa who were in the forest. Taru Singh's mother and sister both toil and grind grain to make a living, together they earned little but sent what they got.
On hearing this the governor sent a detachment of soldiers to Bhai Taru Singh's village to arrest him and bring him to the provincial capital of Lahore. The year was 1745. When the Sikh heard of their approach, he came out of the village wishing to spare his village any sort of hardship and surrendered to the governor's men. When he refused to convert, his distinctive long hair was scraped from his scalp and the young Sikh left to die. Afterwards Taru Singh was given over to a Sikh family who tended to him for his remaining days.Hari Ram Gupta, A History of the Sikhs from Nadir Shah's Invasion to the Rise of Ranjit Singh (1739–1799); Volume I: Evolution of the Sikh Confederacies (1739–1768), Simla, Minerva Book Shop, 1952, p. 11; Bhagat Singh, "Bhai Taru Singh", The Encyclopedia of Sikhism, Volume IV, Patiala, Punjabi University, 1998, pp. 325–26; J.S. Grewal, "The Sikhs of Punjab", The New Cambridge History of India, Cambridge, 1998, p. 90.
The massacre of 1746
Lead-up to the massacre In 1721, Zakariya Khan was appointed governor of Lahore by the Mughal court and embarked on a campaign to eradicate the Sikhs. In 1737, Bhai Mani Singh was executed by the Mughal administration after the Mughals demanded the Sikhs pay a 5,000 rupee tax and Mani Singh warned Sikhs about a planned killing of Sikhs if they gathered at Amritsar during Diwali that year. In 1739, hundred of Sikhs were rounded-up and executed at Lahore at a horse-market that later became known as Shahidganj. Furthermore, anyone caught helping Sikhs would be punished and those who cut the hair of Sikhs, provided a Sikh head, or gave intel on Sikhs were rewarded. In July 1739, Bhai Bota Singh and Bhai Garja Singh defied Mughal authority and a force was sent to exterminate them. The next year in 1740, the Darbar Sahib in Amritsar was not able to be accessed by the Sikhs for worship-purposes and a Mughal official named Massa Ranghar had turned the sacred site into a place of his leisure and entertainment. In-response to this perceived offence, two Sikhs named Sukha Singh and Mehtab Singh infiltred the shrine complex and assassinated Massa. In 1745, Zakaria Khan sent a force to Phula village to arrest Bhai Taru Singh, as he had been providing assistance to Sikhs. Bhai Taru Singh was subsequently executed at Lahore. In the same year in 1745, Zakaria Khan died and was succeeded as subahdar of Lahore province by his son Yahya Khan, who continued his father's anti-Sikh persecution. Zakaria Khan had appointed two brothers from the village of Kalanaur (Gurdaspur), Lakhpat Rai and Jaspat Rai, as the Diwan of Lahore and the Faujdar (military commander) of Eminabad, respectively.
Death of Jaspat Rai