Arab weddings (, , or ) are ceremonies of matrimony that contain Arab influences or Arab culture.
Traditional Arab weddings are intended to be very similar to modern-day Bedouin and rural weddings. What is sometimes called a "Bedouin" wedding is a traditional Arab Islamic wedding without any foreign influence. Ceremonies may, in some cases, be unique from one region to another, even within the same country.
The marriage process usually starts with meetings between the couple's families and ends with the consummation of the betrothed (ليلات آل-دخل leilat al-dokhla).
For a wedding to be considered Islamic, the bride and groom must both consent, and the groom must be welcomed into the bride's house, but only in the presence of her parents, to maintain propriety on both sides.
The most common events of a Muslim marriage are variations of the following: marriage proposal, engagement, henna, nikah, registration, reception, walima, honeymoon.
The only Islamic requirement is to hold the nikah and announcement of it. Other events are cultural additions. Civil registration is usually a legal requirement.Muslim Weddings, PerfectMuslimWedding.com
Arranged marriages
Arranged marriage prevails in the Arab world, as it does in the Indian subcontinent, and in most of East Asia. The traditions of these societies forbid premarital sex as well as socializing between men and women before marriage. In these societies, when a young woman is considered old enough to be married, her family will look around to identify several potential families of similar social background where she would find happiness in marriage and where she would become an integral part of her new family without much of an adjustment problem.Marriage Customs of the World. Hutchinson, pg 120 Likewise, when a young man is considered old enough to be married, his family will look around to identify several potential brides from good families with good values.
While this is the case in most other societies named above, there are further factors that add to the comfort and assurance of the couple in the Arab nations of West Asia and North Africa: the tradition of consanguineous marriage. In these countries, at least one-sixth of all marriages are consanguineous.Islam, M. M. (2012). The practice of consanguineous marriage in Oman: prevalence, trends and determinants. Journal of biosocial science, 44(5), 571Hussain, R. (2005). The effect of religious, cultural and social identity on population genetic structure among Muslims in Pakistan. Annals of Human Biology, 32(2), 145-153.Saadat, M., Ansari-Lari, M., & Farhud, D. D. (2004), Short Report Consanguineous marriage in Iran, Annals of human biology, 31(2), pages 263-269Khoury, S. A., & Massad, D. (1992). Consanguineous marriage in Jordan, American Journal of Medical Genetics, 43(5), pages 769-775 In Saudi Arabia, the majority (65%+) of all marriages are endogamous and consanguineous arranged marriages. More than 40% of all marriages are endogamous and consanguineous in Iraq, Jordan, Syria, Yemen, Kuwait, UAE, Oman, Sudan, Libya, Mauritania and over 1 in 5 marriages in Egypt and Algeria.Bittles A. The global prevalence of consanguinity ; access date: September 2013 Arranged marriages include endogamous and non-consanguineous marriages and therefore exceed the above observed rates of endogamous and consanguineous marriages. Arab Christians,Patai, Raphael (Winter, 1965). The structure of endogamous unilineal descent groups, Southwestern Journal of Anthropology, Vol. 21, No. 4, pages 325-350 such as Coptic Christians in Egypt,Somervill, Barbara (2007). Teens in Egypt. Capstone; ; page 41-43, 57 have similar patterns of marriage. Marriage was a central feature of traditional Aboriginal societies. Freedom of marriage was restricted to ensure children were produced according to the correct family groups and affiliations and to avoid marriages with certain close relatives or marriages with anyone outside the group. Opinions vary on whether the phenomenon should be seen as exclusively based on Islamic practices, as a 1992 study among Arabs in Jordan did not show significant differences between Christian Arabs and Muslim Arabs when comparing the occurrence of consanguinity.
Whereas perceived beauty is considered a factor, much more importance is given to traditional virtues like modesty, respectable behavior, calm temperament, homeliness, and simplicity. Similar family values and chastity are the typical traits families look for when choosing spouses. Traditionally, the process of investigation takes into consideration the bride's physical beauty, her behavior, her cleanliness, her education, and finally her qualities as a housewife.Arab wedding Customs, Muhammad Dhul Salaim, pg 74 In carrying out this traditional investigation, parents also take the behavior of the prospective bride's family into account.
Traditionally, the first meeting usually takes place between the bride, groom, and their respective mothers. They meet, usually in a public place or in the bride's house, and get to know each other. The bride, groom, and their chaperones will typically sit separately but within sight of each other in order to get to know each other. In recent history, the man might suggest to his family who he would like them to consider, and it may be that the man and the woman already know each other. It is also common in urban families for a bride and the groom to agree to marry before the groom approaches the bride's family for their permission.
Tulba
Tulba or Tolbe () is essentially a formal request of hand.The event is more private, limited to the relatives of the bride and groom. This occurs after both families have agreed to the couple's decision to marry. In "Tulpa," the groom, along with his family members, asks the bride, with her family for her part, to lend her hand in marriage. Families then formally recognize that the couple will be married.
Engagement Engagements ( '' in Saudi as well as in earlier Arab and Islamic jurisprudence fiqh. Or called '' in Egypt and the Levant) in the Arab world usually take place during a simpler wedding party or a dinner for the families. The bride wears any dress she pleases and there is no zaffah procession. Usually, the bride and groom dress in matching colors. They exchange rings, putting the rings on each other's right-hand ring finger.
Radwa This event usually occurs one or two days before the wedding day. It is a small gathering of close male relatives on both sides of the bride and groom, usually in the home of the bride's family. In this exchange, the men on the groom's side make sure that the bride's family is satisfied with the party. Male family members on the groom side also make sure to resolve any last-minute issues before the wedding. The eldest man on the side of the groom congratulates all the male relatives on both sides.
Henna night (Ghomrah)
In Old Palestine, the henna night was a night used to prepare all the necessary wedding decorations and last-minute arrangements. It was also a chance for the families to celebrate together before the wedding. The groom's family would sahij, or dance, through the streets of the village until they reached the house of the bride. Once there, the family would mix henna, which would then be used to decorate the bride and groom’s hands (with the groom's being merely the initials of his bride and himself), and then offer the bride her mahr (a Muslim woman's condition for accepting a man into marriage, usually paid in gold as it does not decline in value like other wealth). The families would then dance and sing traditional Palestinian music.
In modern times, particularly for those not living in Palestine, the henna night remains traditional in customs but is very similar to a bachelorette party; the bride's female friends and relatives join her in celebrating, which includes food, drinks, and dancing. A women's group plays Arabic music, sometimes Islamic music, while everyone dances. A woman draws henna or mehndi, a temporary form of skin decoration using henna, on the bride's and guests' skin—usually the palms and feet, where the henna color will be darkest because the skin contains higher levels of keratin there, which binds temporarily to lawsone, the colorant of henna.The men will also have a party, in which the groom's family and friends will dance to traditional Palestinian music. In some village customs, the groom's face is shaven by a close family member or friend in preparation for his wedding. The tradition of giving the bride her gold is also still used. The groom will enter where the bride is; they will both get their henna done, and the groom will then offer the bride her mahr. Thus, the wedding is merely a dance and celebration.
An important element of the henna night in both traditional and non-traditional henna parties is the dress adorned by the Palestinian women and the groom. The women dress in traditional (usually hand-embroidered) gowns, known as Palestinian ithyab. The brides would be extravagant and exquisitely embroidered. The groom will wear the usual traditional Arab men's thobe and hata (head covering).
The henna wedding tradition has remained popular with minority Jewish descendants of predominantly Muslim countries.
Sahrah In some areas (e.g., Palestine), the male friends and relatives also celebrate an evening party (sahra in Arabic) in the garden or on the street in front of the groom's house. Music and dance groups perform, and the men dance with the groom. Women are not allowed and may view the program via video projection inside the house or the closed-off garden. In strict Islamic families, this is the only way to allow males from outside the family to attend the wedding.
Wedding reception/party Weddings usually include a zaffa, a procession that announces the couple's wedding. The zaffa differs from region to region. In Egypt, for example, the Dumiyati zaffa is popular in the north. In the Levant, the traditional dabkeh is popular. Other versions of the zaffa can be found in North Africa and the Arabian Peninsula, as well as the khaliji; the zaffa even reached Malaysia with the first Arab traders, called the Zapin.
Urban weddings After the zaffa or zefaf, the bride and the groom (this is mostly in Egypt) sit on a dais, or kosha (), which usually consists of two comfortable seats in front of the guests, from which the bride and groom reign as though king and queen. As soon as the bride and groom are seated in the kosha, a sharbat drink is passed to the guests, and all drink to their health.
The bride and groom then switch rings from their right hand to their left index finger. With this ritual, the festivities begin. The bride and groom have the first dance, after which the other wedding guests join in. Usually a belly dancer or a singer entertains the guests, but more luxurious weddings will have more than one entertainer. Guests will dance and sing with the newlywed couple, and the groom will sometimes be tossed in the air by friends. In modern weddings, after the formal entertainment, a disc jockey will extend the festivities.