Japan–Turkey relations (; ) are foreign relations between Japan and Turkey. Japan has an embassy in Ankara and a consulate-general in Istanbul. Turkey has an embassy in Tokyo and a consulate-general in Nagoya. The relationship has been described as "close".
History Ottoman Empire
Relations between the two countries started in the 19th century. From the 1870s, very few Japanese, only civil servants and officials, had visited the Ottoman Empire.Misawa, Nobuo (2022). "Transition of Turkish-Related Literature in Japan (3): A Study on Travelogues Concerning the Ottoman Empire and the Republic of Turkey A foundational event occurred in 1890, when the Turkish frigate Ertuğrul hit a reef and sank off the coast of Wakayama, Japan, after having an audience with the Meiji Emperor. The head of the delegation, Ali Osman Pasha, was received by Emperor Meiji, and presented a letter and medal sent by Abdulhamid II to the emperor. The surviving sailors were taken back to Istanbul by two Japanese corvettes, the Kongo and Hiej. A monument commemorating the Ottoman sailors was erected in Kushimoto of Wakayama Prefecture, called the Kushimoto Turkish Memorial and Museum. In 2015, the movie "125 Years Memory" was released, marking the 125th anniversary of friendship between Japan and Turkey. The motion picture reflects two important historical incidents in Japanese-Turkish relations, the aforementioned sinking of the Ertuğrul and the evacuation of Japanese nationals from Tehran, Iran in 1985."125 Years Memory",125yearsmemory.com. Retrieved on 30 May 2021.
In the late 19th and early 20th centuries, Nipponophilia took hold of the Ottoman press with hundreds upon hundreds of articles written about Japan.Worringer, Renée "'Sick Man of Europe' or 'Japan of the near East'?: Constructing Ottoman Modernity in the Hamidian and Young Turk Eras" pages 207-230 International Journal of Middle East Studies, Volume 36, Issue # 2, page 208. As an Eastern people who originated in Central Asia, many Turks felt a special affinity for another Eastern, Asian nation like Japan, which had modernized without becoming westernized.Worringer, Renée "'Sick Man of Europe' or 'Japan of the near East'?: Constructing Ottoman Modernity in the Hamidian and Young Turk Eras" pages 207-230 International Journal of Middle East Studies, Volume 36, Issue # 2, page 211. Further adding to the mutual attraction between the Turks and the Japanese was their shared enmity towards Russia, the archenemy of the Ottomans for centuries and the new archenemy of Japan.Worringer, Renée "'Sick Man of Europe' or 'Japan of the near East'?: Constructing Ottoman Modernity in the Hamidian and Young Turk Eras" pages 207-230 International Journal of Middle East Studies, Volume 36, Issue # 2, page 212. Already starting to promote the ideology of Pan-Asianism, the Japanese began to court the Sublime Porte, the central government of the Ottoman Empire. The Meiji Emperor sent princes of the House of Yamato to visit the Sultan-Caliph, Abdul Hamid II, bearing gifts and proposals for treaties and generating much excitement in the Ottoman press. Abdul Hamid II admired Japan to a certain extent but was fearful of the popular rumors that the Meiji Emperor would convert to Islam and proclaim himself Caliph, thereby displacing the Sultan-Caliph as the object of veneration from all the world's Sunni Muslims.
The Committee of Union and Progress (CUP) greatly admired Japan, which they took as their model.Worringer, Renée Ottomans Imagining Japan: East, Middle East, and non-Western Modernity at the Turn of the Twentieth Century, London: Palgrave pages 53-54. The fact that an Asian nation like Japan had defeated Russia in 1905, the traditional enemy of the Ottoman Empire, was very inspiring to the Unionists, and Unionist newspapers all portrayed Japan's victory as a triumph not only over Russia, but also over Western values.Akmeșe, Handan Nezir The Birth of Modern Turkey: The Ottoman Military and the March to World I, 2005 London: IB Tauris page 32 The Unionists especially admired the Japanese for their embrace of Western science and technology without losing their "Eastern spiritual essence", which was seen as proving that one could modernize without embracing Western values, providing the inspiration to make the Ottoman Empire into the "Japan of the Near East".Worringer, Renée "'Sick Man of Europe' or 'Japan of the near East'?: Constructing Ottoman Modernity in the Hamidian and Young Turk Eras" pages 207-230 International Journal of Middle East Studies, Volume 36, Issue # 2, pages 210-211 & 222. The Turks originated as a people living north of the Great Wall of China, with the first mention of the Turks in history occurring in a letter written to the Chinese emperor Wen in 585 AD. Over the centuries the Turks had wandered across Eurasia, settling in very large numbers in Anatolia after their victory over the Romans at the Battle of Manzikert in 1071. The Unionists were proud of the East Asian origins of the Turkish people, and spent much time glorying Turan, which was the name they had adopted for the homeland of the Turks in East Asia that was located somewhere north of the Great Wall of China.Karsh, Effraim & Karsh, Inari, Empires of Sand, Cambridge: Harvard University Press, 1999 pages 100-101. As the Chinese and Arabs were the traditional enemies of the Turks, there no ties of friendship to celebrate with those peoples. Ziya Gökalp, the chief ideologue of the Young Turks charged in a 1913 essay that "the sword of the Turk and likewise his pen have exalted the Arabs, the Chinese and the Persians" rather than themselves and that the modern Turks "needed to turn back to their ancient past". Gökalp argued it was time for the Turks to once again study the important figures of their own Turco-Mongol tradition, such as Attila the Hun, Genghis Khan, Timur, and Hulagu Khan.
The modernization policies carried out by the Unionist regime starting in 1908 after the Young Turk revolution were closely modeled after the modernization of Meiji Japan.Akmeșe, Handan Nezir The Birth of Modern Turkey: The Ottoman Military and the March to World I, 2005 London: IB Tauris page 72. One Unionist, Colonel Pertev Bey wrote after the revolution of 1908: "We will rise shortly... with the same brilliance as the Rising Sun of the Far East did a few years ago! In any case, let us not forget that a nation always rises from its own strength!". In an inversion of Western paranoia about the "Yellow Peril", the Young Turks often fantasised about creating an alliance with Japan that would unite all the peoples of "the East" to wage war against the much hated Western nations that dominated the world, a "Yellow wave" that would wash away European civilisation for good.Worringer, Renée Ottomans Imagining Japan: East, Middle East, and non-Western Modernity at the Turn of the Twentieth Century, London: Palgrave pages 54-55. For the Young Turks, the term yellow (which was in fact a derogatory Western term for East Asians, based upon their perceived skin colour) stood for the "Eastern gold", the innate moral superiority of Eastern peoples over the corrupt West.Worringer, Renée Ottomans Imagining Japan: East, Middle East, and non-Western Modernity at the Turn of the Twentieth Century, London: Palgrave pages 55-56. In the eyes of the Unionists, it was the civilisations of the Middle East, the Indian subcontinent, and the Far East that were the superior civilisations to Western civilisation, and it was merely an unfortunate accident of history that the West had happened to become more economically and technologically advanced than the Asian civilisations, something that they were determined to correct. The Young Turks were very impressed with how the Japanese had fought the Russian-Japanese war, observing that because of Bushido ("the way of the warrior"), the fierce warrior code of the samurai, that all Japanese males were indoctrinated in after the Meiji Restoration that the Japanese had no fear of death as for them it was the greatest honor to die for the Emperor while the Russians were afraid to die and did not know why they were fighting in Manchuria, thus giving the Japanese the edge in combat.Akmeșe, Handan Nezir The Birth of Modern Turkey: The Ottoman Military and the March to World I, 2005 London: IB Tauris pages 75-78 The Unionists intended to emulate the Japanese example by creating a militaristic educational system designed to make every man a soldier and every woman into essentially a soldier-making machine; the concept of jihad would play the same role in motivating the Turkish soldier to fight and die for the caliph (regarded as Allah's representative on the Earth) as Bushido did for the Japanese soldier to die for his emperor (regarded by the Japanese as a living god).Akmeșe, Handan Nezir The Birth of Modern Turkey: The Ottoman Military and the March to World I, 2005 London: IB Tauris page 79. From the Meiji Restoration to 1945, Japanese students were taught that Bushido was the highest moral code, that for a man it was the greatest honor to die for the Emperor while for a woman it was the greatest honor to bear sons who would die for the Emperor.Akmeșe, Handan Nezir The Birth of Modern Turkey: The Ottoman Military and the March to World I, 2005 London: IB Tauris pages 75-76 As with the case of the oligarchy that ruled Meiji Japan, the purpose of the modernization policies of the CUP regime to allow the nation to win wars, and the educational policies of the CUP regime, which were closely modeled after the Japanese educational system, were meant to train the male students to be soldiers when they become adults.Akmeșe, Handan Nezir The Birth of Modern Turkey: The Ottoman Military and the March to World I, 2005 London: IB Tauris pages 76-77 The Turkish historian Handan Nezir Akmeșe wrote that the most important factor in Unionist thinking was the "devaluation of life", the belief that Eastern peoples like the Japanese and the Turks attached no value to human life including their own, and unlike the Westerners who allegedly clung pathetically to their lives when confronted with danger, Easterners supposedly died willingly and happily for the cause.Akmeșe, Handan Nezir The Birth of Modern Turkey: The Ottoman Military and the March to World I, 2005 London: IB Tauris page 79
Efforts to establish treaty relations between Japan and the Ottoman Empire failed because of Japan's insistence that it receive capitulations like the other Great Powers and the Empire's demand that the two countries negotiate only as absolute equals.Renée Worringer, Ottomans Imagining Japan: East, Middle East, and Non-Western Modernity at the Turn of the Twentieth Century (Palgrave Macmillan, 2014). During World War I, Japan was one of the Allies while the Turkish Ottoman Empire was one of the Central Powers.
+ Ottoman–Japanese TradeF. Şayan Ulusan Şahin - Türk-Japon İlişkileri (1876-1908) s.122 Years Ottoman Exports to Japan (yen)1 yen= 12 kurush Ottoman Imports 1902 1.189 41.860 1905 342.389 50.632 1907 130.394 70.598 1910 944.824 81.166 1912 138.665 162.675
Republic of Turkey Following the founding of the Republic of Turkey, diplomatic relations were established in 1924 and first embassies were opened in 1925. The first Japanese ambassador to Turkey was Sadatsuchi Uchida, who later in 1926 proposed and established the Japan-Turkey Society, a non-profit organization aiming mutual exchange between Turkey and Japan.
During the 1930s, Japan engaged in a secret attempt to create an Islamic state in Central Asia with Japanese backing, with the Ottoman Crown Prince Şehzade Mehmed Abdülkerim as its Sultan at the Kumul Rebellion. The plot failed to materialise.