Alonei Abba () is a moshav shitufi in northern Israel. Located in the Lower Galilee near Bethlehem of Galilee and Alonim, in the hills east of Kiryat Tivon,Yet to Be Discovered: The Jezreel Valley 20 Nov 2006, Haaretz it falls under the jurisdiction of the Jezreel Valley Regional Council. In it had a population of .
The modern village was founded in 1948 on the site of the historical Arab village of Umm el Amad, later the German Protestant Colony of Waldheim.
History Archaeological investigations indicate that this was an industrial agricultural processing area in the Hellenistic and Roman periods. Among the remains found are Roman-period industrial oil press and a winepress, in addition to a paved path from the same era.Alexandre, 2008, Alonēy Abba
Ottoman era Umm al-Amed Umm al-'Amad was mentioned in the Ottoman defter for the year 1555–6, as Mezraa land, (that is, cultivated land), located in the Nahiya of Tabariyya of the Liwa of Safad. The land was designated as Ziamet land.Rohde, 1979, p. 101 In 1799 it appeared as a village Zebed on the Carte de l'Égypte (Description de l'Égypte) of Pierre Jacotin, and in the 1880s as Umm el Amed () on the PEF Survey of Palestine. The 1799 Jacotin map had not surveyed the area; it was drawn based on the notes of an inhabitant of Shefa-ʻAmr and some parts are incorrect.Karmon, 1960, p. 162
In 1859 the British consul Rogers stated that the population of Umm al-Amed was 100 and the tillage was ten feddans.Conder and Kitchener, 1881, SWP I, p. 273 In 1875 Victor Guérin found Umm al-Amed situated on a small plateau, surrounded by gardens. In spite of its name Umm al-Amed, which meant "The place with the columns", Guérin could find no columns.Palmer, 1881, p. 117Guérin, 1880, p. 394
In 1881 the Palestine Exploration Fund's Survey of Western Palestine described it as standing in oak-woods on a hill-top. There was an ancient rock-cut sepulchre on the east side. A population list from about 1887 showed that Umm el Ahmad had about 55 inhabitants; all Muslims.Schumacher, 1888, p. 175
Waldheim In 1907 the colony Waldheim () was founded by German Protestants affiliated with the Old-Prussian State Church on land purchased from the village of Umm al-Amed. Most of the colonists came from the German Colony (Haifa), which was founded by the Templers. In 1874, the Temple Society underwent a schism and envoys of the Evangelical State Church of Prussia's older Provinces successfully proselytised among the schismatics. Thus the Haifa German Colony became home to two Christian denominations and their congregations.Eisler, 1998, p. 84 While in Germany the Templers were regarded as sectarians, the Evangelical proselytes gained major financial and ideological support from Lutheran and United church bodies. This created an atmosphere of mistrust and envy among the German colonists in Haifa.Eisler, 1998, pp. 99seq. Due to population increase and the ongoing urbanisation of Haifa, they searched for land to found new monodenominational colonies. Thus the Protestants founded Waldheim, while Templers settled in the neighbouring Bethlehem of Galilee.
The purchase price of 170,000 francs was financed by a Haifa-based bank Darlehenskasse der deutschen evangelischen Gemeinde Haifa GmbH and completely refinanced by the Stuttgarter Gesellschaft zur Förderung der deutschen Ansiedlungen in Palästina. The colony comprised 7,200,000 square meters (7,200 dunams).Eisler, 1998, p. 97
The settlement was inaugurated on the occasion of Harvest Festival on 6 October 1907. At this time, the new Waldheimers were still living in the simple clay huts purchased from the previous owners. The Haifa engineer Ernst August Voigt presented the plan of the streets and the 16 allotments around a central plot reserved for a church. In 1909 the (Jerusalem Association), a Berlin-based organisation supportive of Protestant activities in the Holy Land, contributed money for the development of a water supply. By 1914, the residents planted 5,000 square metres of vineyard and more than 500 olive trees.Eisler, 1998, p. 98 In December 1913 the farmers of Waldheim and Bethlehem keeping dairy cattle founded a common dairy cooperative to pasteurise milk and deliver it to Haifa.
British Mandate era Umm el Amad and Waldheim 1918–1931 In the 1922 census of Palestine conducted by the British authorities, Umm al Amad had a population of 128; 63 Christians and 65 Muslims.Barron, 1923, Table XI, Sub-district of Haifa, p. 33 Of the Christians, 62 were Protestant and one was Greek Catholic (Melkite).Barron, 1923, Table XVI, p. 49 This had increased slightly in the 1931 census, when Umm el Amad had a population of 231; 163 Muslim and 68 Christians, in a total of 76 inhabited houses.Mills, 1932, p. 97
Waldheim Germans 1932–1945 Most of the residents bore German citizenship. In the course of the 1930s some Waldheimers joined the Nazi party, indicating the fading affinity to the Evangelical ideals. Until August 1939 17% of all gentile Germans in Palestine were enrolled as members of the Nazi party.Sauer, 1996, p. 17
After the Nazi takeover in Germany, the new Reich government adapted foreign policy to Nazi ideals, based on the idea that Germany and Germanness were equal to Nazism. International schools of German language subsidised or fully financed with government funds were asked to redraw their educational programs and employ teachers aligned to the Nazi party. The teachers in Waldheim were financed by the Reich so that also here Nazi teachers took over. In 1933 German Gentiles living in Palestine appealed unsuccessfully to Paul von Hindenburg and the Foreign Office not to use Swastika symbols for German institutions. Some German Gentiles pleaded the Reich's government to drop its announced plan to boycott shops of Jewish Germans on 1 April 1933.Ralf Balke, Hakenkreuz im Heiligen Land: Die NSDAP-Landesgruppe Palästina, Erfurt: Sutton, 2001, p. 81. Later the opposition of Gentile Germans in Palestine acquiesced. A Palestinian branch of the Hitler youth was built up by the help of German government subsidies. By 1935 the Nazis had succeeded to streamline the municipal bodies of the settlements of Gentile Germans in Palestine. On 20 August 1939 the German government ordered the recruitment of Gentile German men into the Wehrmacht. 350 followed the call. According to one Nahalal resident, until the outbreak of World War II the German community had good relationships with local members of the Yishuv, sold stock to them while the Jewish farmers went there to study agricultural methods, and the Germans would bring them gifts of bread on the last day of Passover.Goldman, 2009 pp.163,169-170.
After the start of the war, all Germans in Palestine were classed as enemy aliens. The British authorities decided to intern most of the enemy aliens. Sarona, Bethlehem of Galilee, Waldheim, and Wilhelma were converted into internment camps. Most enemy aliens living elsewhere in Palestine—comprising Gentile Germans,Jewish Germans living in Palestine had mostly given up their German citizenship or were successively denaturalised by the Nazi government. Even if they were still German citizens, the Britons did not regard them as potential supporters of Nazi Germany. All Jewish Germans living outside the extended Greater German Reich still holding German citizenship were denaturalised by ordinance (Elfte Verordnung zum Reichsbürgergesetz), decreed on 25 November 1941. Hungarians and Italians—were interned in one of the settlements, while the inhabitants of the settlements simply stayed where they were. In summer 1941, 665 interned Templers from all their settlements, mainly young families with children, were transported to Australia for internment. Many of the remaining Germans were either too old or too sick to leave. The internees could maintain the agricultural production to feed themselves and supply surplus to market in return for supplies not available within the camps. In 1941, 1942 and 1944, by way of internee exchanges, another 400 Evangelical and Templer internees, mostly wives and children of men who had followed the call for recruitment, were repatriated, via Turkey, to Germany for family reunification.Sauer, 1996, pp. 18 seqq.
Umm el Amad and Waldheim in 1945 In the 1945 statistics, the population of Waldheim/Um el Amad consisted of 260 people, and the total land area was 9,227 dunams, according to an official land and population survey.Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 49 There were 150 Muslims and 110 Christians.Village Statistics April 1945, The Palestine Government, p. 12 Department of Statistics, 1945, p. 15 170 dunams of land were designated for plantations and irrigable land, 4,776 for cereals,Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 92 while 102 dunams were built-up areas.Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 142
Final years of Waldheim, 1945–48 After the war the Palmach staged provocative operations, with hit squads killing several Germans, two involving members of the Waldheim community (Mitscherlich and Müller),A certain Mitscherlich and Rolf Müller were shot dead in November 1946. In addition Wilfred Schumacher and a certain Ruppert were beaten to death in Haifa. Heidemarie Wawrzyn, Nazis in the Holy Land 1933-1948, De Gruyter 2013 p.127. against the German communities to impress upon them that they were unwelcome in Palestine.Goldman 2009, pp.172-173. In 1946 Moshe Shertok on behalf of the Jewish Agency requested that Palestine's German colonies be liquidated, and their properties turned over to the Agency as part of reparations Germany owed the Jewish people.Goldman 2009, p.171.
According to Meir Amit who led the operation, a decision to take over the villages, which were considered friendly to the Arabs, was taken in March because Amin al-Husayni had had contact with the Nazi government during WW2.Goldman 2009 p.156. The two Templar villages, the other being Betlehem, were under British protection, and both considered 'unreliable' by Jewish forces.Goldman 2009 p.156. There was a perception that the British, who were due to evacuate Palestine in May, tended to hand over areas under their control to local Arabs, and the area was strategic because close to the main axis leading to the Nahalal police station.Goldman 2009 p.157. According to Hagai Binyamini, the German estates were very neat, and emblematic of german order and efficiency. with housing made of stone in contrast to the sheet metal, old pipes and wiring used to build local Jewish settlements.Goldman 2009 pp.163, 169:' The conditions here were rough. It was unpaved, dusty, dirty, thorns… over there it was all spic and span, every German family had an Arab family to serve them..'